Members DaveW Posted June 13, 2016 Members Share Posted June 13, 2016 2Pe 3:3-9 (3) Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, (4) And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (5) For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (6) Whereby the world that then was, being overflowed with water, perished: (7) But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (8) But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (9) The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. Psa 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Initially I will point out that the use of the language "are but as" (Psalm 90:4) and "as a" (2 Peter 3:8) are indicative of a simile. I found a kids site that explains a simile: Simile A simile occurs when a composer compares a subject to another that is not usually linked. Often the word 'like' or 'as' combines the two subjects: 'The school students ran around the playground like a pack of wild animals'. 'The day was as hot as beef vindaloo.' Example One The best way to find a simile in a text is to ask yourself whether or not two unlike things are being compared. You will need to be able to: Recognise a simile State what is being compared Explain the literal meaning of the simile Here is an example: Tanya waited patiently in line for her ice-cream. The day was very hot and she had run from the house as soon as she heard the familiar tune of the ice-cream van. The soles of her feet were burning but the smooth texture of the vanilla ice-cream was like a cooling breeze, making the wait worthwhile. Text One The simile in text one is '...the vanilla ice-cream was like a cooling breeze'. The composer has compared the ice-cream to a breeze. These two things are not usually linked. The literal meaning of this simile is that the ice-cream cooled Tanya down. So under the basic understanding of language both of those passages indicate the language is a simile. Now to the particular usage in 2 Peter 3, we can understand some things from the context in which we find vs 8. The basic context is regarding the judgement of the earth, and the timing of it: specifically why it hasn't happened already. And vs 9 tells us why: because the Lord is not willing that any should perish, and it implies that He is therefore holding off His judgement as long as possible. Int his context we are told that "with the Lord" (not in heaven) a day is as a thousand years, and a thousand years is as a day. (Remember, the language of simile). It would seem then that the reference to time is in relation to God holding back his judgement, and that a day or a thousand years of holding back that judgement is of no consequence to God. But it obviously is to man, for it gives more opportunity for men to not perish. Please note that I am a literal Bible interpreter, but where the Bible indicates otherwise, I will interpret according the biblical indications - and the use of simile language here indicates simile, not literal understanding of a thousand years being literally equal to a day, and it certainly does not say that it is equal "in heaven" specifically. Alan 1 Quote Link to comment Share on other sites More sharing options...
Moderators Ukulelemike Posted June 13, 2016 Moderators Share Posted June 13, 2016 On 6/11/2016 at 11:35 PM, Ronda said: Dear brother "Ukelele Mike", I decided to "kill 2 birds with one stone" with the 1st and 2nd problems I noted: First: There are only TWO people groups given in Matt. 25:31-46 SHEEP and GOATS. The theory you've proposed would demand a third people group. Second: The people group entering the millennial kingdom (in earthly human bodies) to re-populate the earth. Those who are LEFT in Zech 14, are those who have believed, and made it alive through to the end of the tribulation. (God has a plan to protect Israel in Rev. 12:9 for the second half of the tribulation) Obviously, there will be those saved during the millenniu that do not live IN Israel, nor are they Jewish. They will be the ones LEFT of the nations which come against ISrael We know that ALL nations will come against Jerusalem Zech.) Please consider these 2 scenarios: Picture this 1st scenario: #1 Jane is alive during the tribulation #2 Jane lives anywhere on planet eart EXCEPT Israel #3 Jane has NOT taken the mark of the beast #4 Jane accepts Christ during the tribulation #5 Jane manages to stay alive through the tribulation- hiding from the global antichrist government #6 The nation in which Jane resides in is a part of the nations which come against Jerusalem (all will) #7 Jane (of course) does NOT agree with this action, nor is she a part of it #8 WHen Christ comes physically to earth (the 2nd coming) Jane is among the SHEEP Picture this 2nd scenario: #1 Joe is alive during the tribulation #2 Joe lives anywhere on planet eart EXCEPT Israel #3 Joe HAS taken the mark of the beast #4 Joe does NOT accept Christ during the tribulation #5 Joe manages to stay alive through the tribulation #6 The nation in which Joe resides in is a part of the nations which come against Jerusalem (all will) #7 Joe did NOT (himself) participate in coming against Jerusalem #8 WHen Christ comes physically to earth (the 2nd coming) Joe is among the GOATS Joe (and others like him) is a GOAT, We know his fate... and it is NOT to enter into the millennium. Jane (and others like her) is a SHEEP and will enter the millennium (in human bodies) She (and others like her) are the ones who are LEFT of the nations which came against Israel Zech 12:9 "And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem." Everyone from any nation who participates in coming against Jerusalem will be destroyed Note: Jane did not "come against Israel" (Jane also didn't take the mark, and Jane accepted Christ during the tribulation) Zech 14:1-4 1 " Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee." 2 "For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city." 3 "Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle." 4 "And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south." There we see (in v.2) it is ALL nations that come against Israel. IF God were to punish ALL people (like "Jane") who resided in those nations which came against Jerusalem, He would have to punish every single person on the planet (other than Israel) because ALL of the nations will come against Israel. INSTEAD, He has a special punishment for those who actually fight and come against Israel: Zech 14:12 "And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth." Jane (and others like her) are included in the people group of Zech. 14:16), who is left of the nations Joe (and others like him) are NOT included in the people group of Zech. 14:16), who is left of the nations Jane is part of the SHEEP Joe is part of the GOATS Zech 14:16-17 16 "And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles." 17 "And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain." I had actually typed out and planned an entirely different answer for both problem #of those... but this is what I felt led of the Lord to answer. I also want to note I did not mention those OF Israel (but I believe I noted in another discussion a rather lengthy meat study on 1/3 of the remnant of Israel being brought through alive until the end of the time of Jacob's trouble). Above (Jane and Joe) are not part of Israel... but both have 2 different sets of criteria. Zech. 13:9 "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God." Those will also be SHEEP who enter the millennium. Thus the answer to SHEEP and GOATS as well. There is NO third party noted in Matt. 25. We do not see "Sheep, goats, and chickens, OR sheep, goats, and porcupines. We see only 2 distinct people groups. Believers and non-believers. If there were a third party (such as those you believe will enter the millennium unsaved, surely a third party would have been given. Thank you for your time, God Bless! The problem with your supposition, particularly with 'Jane', being born again and one of the 'sheep', is that, why does the Lord lay out the reason for her preservation and entrance into the kingdom according to her works, and NOT her salvation and faith in Christ? Why ONLY her works? By Jesus' words, the only reason she is accepted, is because she cared for those who were His, not that SHE was one of His. From Jesus' own mouth, Jane is not saved, but she had pity on those who were, or on the Jews. Those listed in Zechariah are of the nations that came against Israel, but are specifically those who are listed among the 'sheep', whereas the 'goats' of those nations will be cast into Hell. Only two groups, mentioned as sheep, goats and all those are found as those in Zechariah 14. Remember, only the armies of those nations will be destroyed by the sword that proceeds from the mouth of Jesus Christ-they leave behind, as do all armies, women, children, the aged, those unfit for military, etc. THESE are those listed as being from the nations. As for those in Zechariah 13:9, these are specifically Jews who will see Christ return and believe and mourn Him as one mourns their only son. THEY will be saved. But in the Tribulation, the Jews ARE distinct from all others, because the tribulation is specifically the time the Jews are dealt with to bring a residue back. I don't believe they will be among sheep or goats. The Jews will be saved, the sheep and goats will live or die not according to their faith in Christ, but how they treated the people of God during their time of persecution. Quote Link to comment Share on other sites More sharing options...
Members Ronda Posted June 13, 2016 Members Share Posted June 13, 2016 (edited) On 6/12/2016 at 4:59 PM, John81 said: Most pastors I know and have heard preach upon 2 Peter 3:8 don't take this as a literal statement but rather as a statement that God is timeless, outside time, so that time has no impact upon God. What seems like a long time to us doesn't seem that way to God. Whether one day or a thousand years, it's all the same to God as He is not impacted or affected by time. Brother John, Yes, I understand MOST pastors DO look at it that way. And now days MANY don't take God's word literal either. Which is why it's fine by me if I am not in agreement with MOST pastors on both subjects. (Literal interpretation and the significance of the use of the words "thousand years" as I will describe below in answering another brother). What was that Jesus said about the strait gate in comparison with the broad way? God Bless as you seek to serve Him first. !~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~! 20 hours ago, DaveW said: nitially I will point out that the use of the language "are but as" (Psalm 90:4) and "as a" (2 Peter 3:8) are indicative of a simile. I found a kids site that explains a simile: Brother Dave, I am well aware what a simile is. But thank you for the educational primer. Let's take TWO uses of analogous parallelism (found in God's word): Rev. 19:15 "And out of his mouth goeth a sharp sword, that with it he should smite the nations:..." and where do we find further clarification of what that means? In the Bible of course. Heb. 4:12 "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." Example #2 (which I've even seen mocked here... "The Lord is not an actual door", etc. John 10:7 "Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep." John 10:1 "Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber." John 10:9 "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." Where do we see this door again? Rev. 4:1 "After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter." So while Christ is not a door in the way we think of as wood or steel. He IS a door, the only door/entryway to God and to heaven. John 14:6 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." So in those examples, we can see the use of a parallel and simile to show us something SIMILAR yet not exactly the same. I truly believe that God showed us not just once but TWICE in His word that the closest thing/analogous to a time exchange that we can wrap our limited human minds around is that one 34 24 hour period of (earthly) day/night is AS a thousand (heavenly) years. Not likely EXACTLY the same, but if it was NOT relevant in reference, He would have used another figure... an eon? a week? another time frame reference. And so I hold firm to the belief that He got the point across (to me anyways) is that the closest thing WE (as humans in corruptible bodies) can reference to HIS "time" is as a thousand years. Again, he noted it twice "IS AS" a thousand years... not is as one week, not is as an eon... but "IS AS" a thousand years. And thus, I do believe He gave us that in specific literal words to help us identify that which would come as close to our limited comprehension of time exchange. Psalm 90:4 "For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night." 2 Peter 3:8 "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." Why else would He have been specific in the wording of "a thousand years"? Why not say "a long time", "an eon", "a week", "777 years"? Why so specific? Could it be it's because it's as close as we can comprehend to His "time"? And so I stand on my statement. I take it literal. One 24 hour day/night period (on earth) is AS a "thousand years" (in heaven)... and I DO believe the literal "thousand years" IS significant in literal comparison to the closest we can come with limited comprehension of the "time" exchange. Just as He got the point across that He alone is the "door", the only entryway to God and heaven, and just like He got the point across that Christ will smite the nations with His word... the same word He spoke the heavens and earth into existance with. (and yes, "word" is the closest thing we humans with limited intelligence can comprehend, even though we can't truly "picture it", we know it IS true! (Psalm 33:6-9) I believe the same is true of the "thousand year" reference. I do NOT believe it means there is ZERO time exchange. I DO believe the literal words "thousand years" were used with meaning and purpose (and twice) in scripture. God Bless as you seek to serve Him first. !~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~! And if ANYONE would like to discuss this further (as my original answer was in regard to a problem I saw in regard to the timing of the rapture in keeping with the thread topic). We can discuss "time" on a new thread perhaps, if you so desire. Let everyone be firmly convinced in his or her own mind. Now to get back on topic.... Edited June 13, 2016 by Ronda typo... "34" corrected to "24" Quote Link to comment Share on other sites More sharing options...
Members Ronda Posted June 13, 2016 Members Share Posted June 13, 2016 8 hours ago, Ukulelemike said: why does the Lord lay out the reason for her preservation and entrance into the kingdom according to her works, and NOT her salvation and faith in Christ? Why ONLY her works? By Jesus' words, the only reason she is accepted, is because she cared for those who were His, not that SHE was one of His. From Jesus' own mouth, Jane is not saved, but she had pity on those who were, or on the Jews. Brother Mike, I respectfully believe you are in error. God DOES require FAITH. Please read Rev. 14:12 Revelation 14:12 "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." Who is the "they" referenced? The same people the angel (of v. 6) preached to... those of every nation, kindred, tongue, and people (v. 6-7) PLEASE note the conditional requirement there in verse 12... FAITH in Jesus! That requires BELIEF. You cannot have faith without belief! (And so they also MUST believe/have faith) I don't understand where you got the idea they ONLY had to do works?) We have to take Revelation 14 ALONG with Matthew 25. We cannot throw out one or the other. They work together in understanding the complex puzzle. We can no more say that those goats who are thrown into everlasting fire (Matt. 25:41) are ONLY thrown in because they didn't offer food, water, clothing, etc. We must take Revelation along WITH Rev. 14 for full understanding of why ELSE they are thrown into hell. (Rev. 14:9-11) Again, we can't throw out one to make the other "fit" into a theory. Both work together splendidly to complete the puzzle picture. (We could take it even further to show WHY those people accepted the mark, didn't help others, etc. (Matt.24:12, 2 Thes. 2:10-11) being the main reason WHY they chose to worship the beast and accept his evil mark (and also not help others). The Lord DOES have "works" thrown into the mix in the tribulation period... (I can think of no greater "work" than to NOT take the mark as a person watches their children, or spouse, or parent paraded in front of them, and be told to either accept the mark/worship the beast or watch their loved ones be beheaded) The "works" of NOT taking the mark, NOT worshiping the beast, NOT worshiping his image, nor the number of his name are ALSO a mandatory condition to THEIR salvation in the tribulation. We can see what happens to those who do NOT follow the rules: Rev. 14:9-11 "And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand," 10 "The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:" 11 "And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name." 8 hours ago, Ukulelemike said: Only two groups, mentioned as sheep, goats and all those are found as those in Zechariah 14. (bold added by me for reference: And so, we disagree (amiably I hope) as to who the sheep and goats are. I do NOT agree that there will be ANY unbelievers entering the millennium. Again, it requires a third people group with your theory. You stated "Only two groups, mentioned as sheep, goats and all those are found as those in Zechariah 14..." Those people (left of the nations, those people who did NOT go to war against Jerusalem, did NOT agree with their "nation") will be divided into either one of two categories. I say believers will be sheep and non-believers will be goats. You say those who are left of the nations (Zech 14) are ALL unbelievers AND that they will enter the millennium AS unbelievers. I say that's not possible. Matt 5:20 "For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." We know that NO ONE's righteousness (of their own self) can qualify them. We know that ONLY the FAITH (faith requires BELIEF) in Jesus and His finished work on the cross/resurrection will do! Only HIS righteousness imputed upon the believer will suffice (and more than JUST suffice). We then see that no-one can enter the kingdom without FAITH (requiring belief in Christ) will enter the kingdom. I (myself) believe that Matt. 8:12 sums it up well. "But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth." The millenial kingdom will START with ALL believers. As they have children and time goes on, even though there will be wonderful conditions on earth.. longevity, plentiful food, true PEACE, etc. There will be those children born in the millennium who rebel in their hearts, who truly do NOT have faith (even though Christ will rule and reign) in what He has done for all! They will rebel and seek SIN over the perfection of righteousness! Proving that man is born with a sin nature. Mankind is evil and NEEDS the redemption and glorified/incorruptible body (like Christ's own) in order to NOT have fleshy, vain, selfish, evil desires. And in order to NOT be deceived by the devil (as were Adam and Eve in the garden). *** But won't it be a glorious "day" when the devil is done away with for good! To never again deceive another person! By the end of the millennium (and God looses the devil from the bottomless pit for a little season), many will rebel against the Lord. (And then the devil will be put cast into the lake of fire for eternity... ) YES!!! AMEN!! Sorry, got excited thinking about it, can't help myself... when I think of all the horrors and evil that nasty devil has done over the generations.... how he has deceived and lured mankind... how he has ruined God's perfect creation... GRRR. Well I, for one, look forward to seeing that nasty one while narrowly peering on him as he burns in the lake of fire! To see his pomp and arrogance brought down... with worms covering him, to narrowly peer on him. How dared he have ever thought he could rise above the one true GOD and usurp He who created him (and all things) PRAISE THE LORD! When he is done away with for eternity, that will be a huge celebration in heaven, I believe! Okay... back on point.... I do not believe those who ENTER the millennium will be unsaved. Only SOME of their offspring... (as I believe Matt 8:12 supports) and further on down the line... MORE of their progeny will rebel as well as time goes on towards the END of the millennial kingdom). I believe we could take this further... to the END of the millennium... Matt 13:40-43 40 "As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world." 41 "The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;" 42 "And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." 43 "Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear." Here again we see the reference to the "wailing and gnasing of teeth" (And BTW I do NOT agree with the inane theories about "outer darkness" that some claim as different than hell, compare Matt. 8:12 with Matt. 13:42 and we can easily see the reference IS hell!...) once again proving that scripture interprets scripture. We can't take Matt. 8:12 withOUT Matt. 13:42! They must be both considered together... just as I was attempting to show that Matt. 25 must be taken in consideration WITH Rev. 14. The SHEEP enter the kingdom. The GOATS do not. The GOATS have this fate: Rev. 19:21 (please read that verse first and then read the previous verses for context). "And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh." 8 hours ago, Ukulelemike said: As for those in Zechariah 13:9, these are specifically Jews who will see Christ return and believe and mourn Him as one mourns their only son. THEY will be saved I am glad to see we are in 100% agreement on something Israel remnant ARE the ones spoken of in Zech. 13:9 and it is the entire purpose of the time of Jacob's trouble (but he will be saved out of it) the 1/3 remnant. BUT the remnant of those Jews who do come to Christ during the tribulation ARE also SHEEP as well. As we can see in other notations in scripture: Matthew 15:24 "But he answered and said, I am not sent but unto the lost sheep of the house of Israel." Matthew 10:6 "But go rather to the lost sheep of the house of Israel." I believe that we are currently in the age of grace. I believe that the gospel went (predominantly) to the gentiles after the stoning of Stephen and the final (collective or corporate) rejection of Christ by the Jews. BUT (and this is an important "but") Israel is only blind IN PART right now. I have some friends of Jewish lineage. They are truly born again believers and they are not of the "blind" Israel. SO, while the age age grace was given predominantly to gentiles, many Jewish believers also have come in by belief alone in Christ. BUT (I believe) that during the tribulation, those roles will flip. God's focus for salvation will be predominantly ISRAEL, (and there will be many gentiles who won't be blind as well). We can see the focus in OT scripture relating to this time period deals with Israel. But we can see (in Rev. 14:6) God will offer salvation to every nation, kindred, tongue, and people. "And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people" I also understand that most here (at least those whom I've had in depth conversations with regarding this) do NOT believe there is a different requirement of salvation in the tribulation period than in the age of grace. I, however, DO believe there is a difference. I DO believe that in ALL dispensations FAITH is the FIRST and foremost requirement. I also believe that there is a "works" of NOT taking the mark, NOT worshiping the beast, nor his image, nor the number of his name. And I further believe that should a person not perform the "work" in the tribulation of NOT accepting the mark, et al, they wil then be excluded from salvation. According to Rev. 14:9-11. So I see a huge difference in the age of grace requirements compared to the tribulational period requirements. Those who do not interpret scripture by dispensations would lump it all together, and that is where the mish-mash of various theories pop up. I will likely suffer attack for saying so (again)... Israel is NOT the church and the church is NOT Israel. God made different requirements for different periods of time. It helps (me) tremendously to differentiate between the kingdom plan for Israel as compared to grace age believers. If one studies with this in mind, ALL of scripture becomes clearer and more readily understood. Not only that, but once it's understood what is meant for Israel as compared to what is meant for grace-age believers, it brings a renewed and deeper appreciation for the age of grace altogether! To think that God has brought gentiles into His perfect plan of salvation is humbling. We were mere "dogs" before the cross. (The account of Matthew 15:21-28 of the Canaanite woman is telling). And before anyone jumps on that... NO I do not think all gentiles came from a Canaanite descent... but that Canaanites also were gentiles. Big difference. Well, that's enough for now...if anyone even bothered to read the long study with references I gave. I am not expecting agreement. I do (however) hope you can see why I believe as I do. As I can understand why you believe as you do... I just happen to differ in belief because I believe there is a clear delineation between the age of grace and the tribulation... another clear (to me) delineation between the church (grace age believers) and Israel. and I (personally) believe the rapture happens before the tribulation, and afterward the confirming of the covenant being what actually "kicks off" the tribulation. God bless as you seek to serve and please Him first (and to my fellow pre-trib believers... MARANTHA!) Quote Link to comment Share on other sites More sharing options...
Moderators Ukulelemike Posted June 13, 2016 Moderators Share Posted June 13, 2016 14 minutes ago, Ronda said: Brother John, Yes, I understand MOST pastors DO look at it that way. And now days MANY don't take God's word literal either. Which is why it's fine by me if I am not in agreement with MOST pastors on both subjects. (Literal interpretation and the significance of the use of the words "thousand years" as I will describe below in answering another brother). What was that Jesus said about the strait gate in comparison with the broad way? God Bless as you seek to serve Him first. To say that those who don't take 2pet 3:8 as literal, or better yet, as limiting, doesn't mean they don't hold to a literal interpretation of the Bible. But to take it as specifically 1000 years/Day, vice-versa, is to now limit God. And really, it CAN'T be both 1000 years as a day and a day as a thousand years-which is it? The point is, it is clear, particularly from the context, that it is a general interpretation of the relationship of God to time, ie, He is not subject to the limitations of time. For we who live within the boundaries of time, it seems like forever since Jesus said He would return. Some find it so hard to comprehend that they believe the Lord has already returned, many years back, since Jesus said it was to be soon. But what is 'soon' to God? It is something we can't reckon. 2,000 years to Him as is if it were a couple days-but are we to read that literally? If so, how does God get anything done? Does that mean to God the six days of creation were only a couple fractions of a second? My point being, time means nothing to God any more than He chooses to use it as He will. he sees the ending from the beginning. Suppose I need a check I am expecting, and I need it bad. And I am on my way to the post office, and I pray, "O Lord, please let that check be in today!", and when I get there, there it is! So I thank God for His provision and for answering my prayer. BUT>>>in reality, that check had been mailed and delivered before I ever prayed, so is it now ridiculous to have prayed at all, or to attribute its delivery to Him and in answer to my particular prayer? I say thee Nay. In fact, Time means so little to God, I believe at the speaking of my prayer, God, who sees all time in a moment, could easily answer that prayer of that day, four days ago to ensure it was mailed and delivered then in specific answer to my prayer. As far as other examples of 'Should we always take everything literal', is Jesus a literal door, made of wood, with a knob on hinges? Is Jesus a literal lamb, with wool, tiny hooves and a tail? Does God the Father have literal arms? A literal face? Clearly the answer to these must all be, No. But it doesn't make them any less true. The Bible is full of poetic language, and often prophecy is written in a way that is isn't always clear. So my point with time in heaven as opposed to on earth still stands. God is not bound to time-enough time can pass in Heaven to judge all believers of all time, in a day or a month or a year of Earth's time. There is no freeze. And if not, then seven years cannot be enough time to judge hundreds of millions, or more, of believers of all time. Either way time is a difficulty if the time, as it were, in heaven passes as it does on Earth. John81 1 Quote Link to comment Share on other sites More sharing options...
Members Ronda Posted June 13, 2016 Members Share Posted June 13, 2016 Brother Mike... I do hope you read my answer to brother Dave about the "door" and other such analogous parallelism . It also answered why I believe the "thousand year" reference is significant. Is it an exact time exchange? NO, I do not believe so (because of the wording use of "as" as well as the fact that heaven will not likely be subject to same laws of physics and/or "time" as we know it here on earth). However, I DO believe a "thousand years" is the closest analogous parallel God can provide to our limited human brains to compare (the word ""AS") to the passing of "time" in heaven as compared to the passing of one literal day/night 24 hour cycle of one day. I do also think it's VERY significant that He inspired the use of the time reference as a "thousand years" (not just once, but twice) instead of "a long time", or "an eon" or "a week". And so again I do NOT believe there is a zero "time" differentiation. Not at all! (or else He would have inspired scripture to say a day is as "no time at all" or some other such wording. He did not. He also did not use ANY other reference of exchange (such as "777 years", or "500 days" or ANY such thing). There MUST have been a specific reason HE chose to include the AS a "thousand years" reference point. I think you may be missing what I am trying to say altogether.... I am not suggesting that 2,520,000 (heavenly) years to judge/reward grace age believer (using the 2 Pet. 3:8 as a literal equation) during the 7 year (earth time) period is an EXACT figure (since we do not know HOW "time" passes in heaven). BUT I AM suggesting that since He gave us that exact LITERAL reference of a "thousand years" AS "one day" it would be much closer a reference than ANY OTHER figure given (such as 500 years or a week or ANY other reference point.) And I also believe that His word DOES have literal value when He inspired the use of the "thousand year" as a day in both verses. I DO take it literal... but that does NOT mean it would be EXACT (because of the word "AS") only that it is the very BEST analogous parallelism He could use to delineate between "time" here and "time" in heaven since we do not have comprehension of "time" in heaven, He gave us the closest parallel to it we could grasp. It MUST BE significant to note it twice in scripture! Psalm 90:4 "For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night." 2 Peter 3:8 "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." And again... maybe we should further this discussion on another thread? I simply brought the point up as to WHY I believe it would be much more likely that the 7 year tribulation would be plenty enough ample "time" for the Bema seat judgment. If the literal interpretation of 2,520,000 years (using the 2 Pet. 3:8 and Psalm 90:4 as a literal calculation) even though it is likely not exact, the thousand year as a day equation would be MUCH closer an analogous parallel than a "zero" time differentiation. (And I did not think your theory did because of the "zero" time differentiation). God bless and you seek to serve Him first. Quote Link to comment Share on other sites More sharing options...
Members John Young Posted June 14, 2016 Members Share Posted June 14, 2016 (edited) On 6/12/2016 at 3:54 AM, Ronda said: Brother John, I have not mentioned "Santa Claus" nor any other man-made idea. What I have noted is God's word in relation to "time" as we know it. I don't mind being mocked or ridiculed (myself). I'm used to it. When a person takes a stand for the Lord, and for His word, we can expect it! But what I do find sad is the mocking of God's literal word. Hopefully it was ME you were mocking. And if so, I forgive you. I mentioned Santa Claus only in jest. I apologize if it appeared to be anything other then that. It was not meant as mock against you or God's word. I simply made the comment because the matter of time often comes up when people wonder how Santa Claus could possibly deliver toys and coal to all the children of the world in one night. I was simply stating that Santa Claus could use heavenly time to deliver the gifts.... Edited June 14, 2016 by John Young Ronda 1 Quote Link to comment Share on other sites More sharing options...
Moderators Ukulelemike Posted June 14, 2016 Moderators Share Posted June 14, 2016 15 hours ago, Ronda said: Brother Mike... I do hope you read my answer to brother Dave about the "door" and other such analogous parallelism . It also answered why I believe the "thousand year" reference is significant. Is it an exact time exchange? NO, I do not believe so (because of the wording use of "as" as well as the fact that heaven will not likely be subject to same laws of physics and/or "time" as we know it here on earth). However, I DO believe a "thousand years" is the closest analogous parallel God can provide to our limited human brains to compare (the word ""AS") to the passing of "time" in heaven as compared to the passing of one literal day/night 24 hour cycle of one day. I do also think it's VERY significant that He inspired the use of the time reference as a "thousand years" (not just once, but twice) instead of "a long time", or "an eon" or "a week". And so again I do NOT believe there is a zero "time" differentiation. Not at all! (or else He would have inspired scripture to say a day is as "no time at all" or some other such wording. He did not. He also did not use ANY other reference of exchange (such as "777 years", or "500 days" or ANY such thing). There MUST have been a specific reason HE chose to include the AS a "thousand years" reference point. I think you may be missing what I am trying to say altogether.... I am not suggesting that 2,520,000 (heavenly) years to judge/reward grace age believer (using the 2 Pet. 3:8 as a literal equation) during the 7 year (earth time) period is an EXACT figure (since we do not know HOW "time" passes in heaven). BUT I AM suggesting that since He gave us that exact LITERAL reference of a "thousand years" AS "one day" it would be much closer a reference than ANY OTHER figure given (such as 500 years or a week or ANY other reference point.) And I also believe that His word DOES have literal value when He inspired the use of the "thousand year" as a day in both verses. I DO take it literal... but that does NOT mean it would be EXACT (because of the word "AS") only that it is the very BEST analogous parallelism He could use to delineate between "time" here and "time" in heaven since we do not have comprehension of "time" in heaven, He gave us the closest parallel to it we could grasp. It MUST BE significant to note it twice in scripture! Psalm 90:4 "For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night." 2 Peter 3:8 "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." And again... maybe we should further this discussion on another thread? I simply brought the point up as to WHY I believe it would be much more likely that the 7 year tribulation would be plenty enough ample "time" for the Bema seat judgment. If the literal interpretation of 2,520,000 years (using the 2 Pet. 3:8 and Psalm 90:4 as a literal calculation) even though it is likely not exact, the thousand year as a day equation would be MUCH closer an analogous parallel than a "zero" time differentiation. (And I did not think your theory did because of the "zero" time differentiation). God bless and you seek to serve Him first. I actually agree, but it doesn't change my initial point of the time difference. Even if God took us out the day before He returned as King, (which I don't necessarily hold to, just that we don't know how long the wrath will take be it a day, a month or a year, etc), I suspect 1,000 years (heaven time) would be plenty of time to go through the judgment. Quote Link to comment Share on other sites More sharing options...
Members Konstantin Posted September 3, 2016 Members Share Posted September 3, 2016 On 04.06.2016 at 8:20 PM, Jordan Kurecki said: If the Post Trib Rapture theory were correct, this would mean that at the end of the 7 year tribulation period when Christ returns, all of his Saints will receive glorified bodies because they claim this is also when the rapture takes place, after this the separation of the sheep and goats takes place all those who are lost and unbelievers in Christ will be cast away to hell at this time, That would leave us with not a single person left on earth in a natural body, and therefore it would be impossible for children to be born. the Post Tribulation Rapture theory makes children being born in the Millenial Kingdom an impossibility. Into the Millennium there will enter Israel and the Gentiles, who will not be killed in Rev. 19: 19 Quote Link to comment Share on other sites More sharing options...
Members Konstantin Posted September 4, 2016 Members Share Posted September 4, 2016 (edited) “ ¶ Thrice in the yeere shall all your men children appeare before the Lord God, the God of Israel.”(Ex.34:23)(KJV) 1.” a sheafe of the first fruits” (Lev.23:10).These are Church of the first borne (Heb.12:23);”faithfull”(Rev.17:14);1Thess.4:15-17 2. “vnto the end of barley haruest, and of wheat haruest”(Ruth.2:23);” two waue-loaues”(lev.23:17).These are “called, & chosen”(Rev.17:14) 3. there will also be “the feast of ingathering at the yeeres end”.(Ex.34:22)(at the and Millennial Kingdom) Edited September 4, 2016 by Konstantin Quote Link to comment Share on other sites More sharing options...
Members Genevanpreacher Posted September 5, 2016 Members Share Posted September 5, 2016 (edited) On 6/4/2016 at 0:20 PM, Jordan Kurecki said: This is the most often used passage I see for people to try and prove that the rapture takes place after the 7 years of tribulation. However this is impossible... You are right Jordan. Because there is no 7 year tribulation mentioned in the scriptures. Just men 'translating' ideas and verses into man made doctrines. And maybe people should stop quoting Rhonda - surely it takes way too much data from the system? Edited September 5, 2016 by Genevanpreacher Particular Baptist 1 Quote Link to comment Share on other sites More sharing options...
Members Jordan Kurecki Posted September 5, 2016 Author Members Share Posted September 5, 2016 1 minute ago, Genevanpreacher said: You are right Jordan. Because there is no 7 year tribulation mentioned in the scriptures. Just men 'translating' ideas and verses into man made doctrines. The prophecy of Daniels 70th week says you are wrong. Quote Link to comment Share on other sites More sharing options...
Members Genevanpreacher Posted September 5, 2016 Members Share Posted September 5, 2016 3 minutes ago, Jordan Kurecki said: The prophecy of Daniels 70th week says you are wrong. No. Men who teach dispensationalism tell you I am wrong. The supposed last week of Daniel 9 is nowhere called the 7 year tribulation. And no, the time of Jacob's trouble is not either, as that is the time of Israels trouble during Nebuchadnezzars rule. It's all in the past. Quote Link to comment Share on other sites More sharing options...
Members Jordan Kurecki Posted September 5, 2016 Author Members Share Posted September 5, 2016 Daniel 9:24 KJV [24] Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. so please tell me when did God bring on everlasting righteousness into Jerusalem? And when was the most holy anointed? These have obviously never been fulfilled. Stop spiritualizing away the literal plain meaning of scripture. Anyone reading revelation honestly can clearly see the second half of the 7 years described in the following verse: Revelation 12:5-6 KJV [5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. [6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. ...this seems to correspond to the second half of this verse: Daniel 9:26-27 KJV [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. And please don't try to say that the "he" vs 27 is the Messiah of vs 26..the "he" of vs 27 grammatically is the "prince of the people" Quote Alan 1 Quote Link to comment Share on other sites More sharing options...
Members Konstantin Posted September 5, 2016 Members Share Posted September 5, 2016 2 hours ago, Jordan Kurecki said: Daniel 9:24 KJV [24] Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. so please tell me when did God bring on everlasting righteousness into Jerusalem? And when was the most holy anointed? These have obviously never been fulfilled. Stop spiritualizing away the literal plain meaning of scripture. Anyone reading revelation honestly can clearly see the second half of the 7 years described in the following verse: Revelation 12:5-6 KJV [5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. [6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. ...this seems to correspond to the second half of this verse: Daniel 9:26-27 KJV [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. And please don't try to say that the "he" vs 27 is the Messiah of vs 26..the "he" of vs 27 grammatically is the "prince of the people" “And he shall confirm the covenant with many for one week” (Dan.9:27) “hee went foorth conquering, and to conquere”.(Rev.6:2) He's not the Messiah. He is the one who copies the Messiah Alan 1 Quote Link to comment Share on other sites More sharing options...
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