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To live eternally before God we must have prefect Righteousness (Purity of heart) but the Law shows us our hearts are not pure before God. As we grow, being born innocent and in our own righteousness, we eventually receive understanding of sin, and sin in our corrupt nature will continually work to condemn and destroy us. Try as we might to keep ourselves clean the world and corruption of our flesh will cause us to fall short of His Holy standard which condemns us and causes the death of our spirit. By our own ability we cannot attain nor maintain God's pure standard but God has established another way of meeting the standard, separate of ourselves, by sending Christ who obtained and maintains that Righteous standard from God for us all who believe on Him.
By Believing in Christ for God's Righteousness, we then are partakers in Christ and all his gifts. In essence salvation is by rejecting our our own self ownership and ability to pay our debt and allowing Christ to stand in our place of judgement before God. We believe Christ can and will pay for us. This also means our relationship before God is no longer based on law and debt but it is now determined by Christ's standing before God. Because this standing has nothing to do with us or the law, our works, or rituals, then it is not up to us to do anything to keep it. All we are to do is believe that it is unto all and upon all that believe.
(Preached Sunday morning, 11-21-2021, by Pastor John Young, at Maranatha Bible Baptist Church, 16990 S 38th St, Mendon, MI 49072, Between Fulton and Menden in Wakeshma Township, Near Kalamazoo and Battle Creek in South West Michigan, https://www.facebook.com/MbbcFulton)
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The Companion Of The Way
12 - The Steward Of God's House - John
I. THE SETTING -- THE LORD AND HIS CHURCHES
When the aged Apostle John was permitted to suffer banishment do the dreary isle of Patmos, he might well have mused upon the inscrutable dealings of the providence of God. Must he who had known the wonder of being pillowed on the bosom of Christ come to rest his head on that rugged shore? This, indeed, was fellowship with the Lord Jesus, who dwelt of eternal right in the bosom of the Father but said of the days of His ministry in this world, "the Son of man hath not where to lay his head." Yet more than this was embraced in God's will for John, for the time had come for giving through him the book which would complete the canon of Scripture. Seeing that the theme of all of God's Word is God's Christ, it was most fitting that its final part should record the last glimpse of the glorified Saviour given to men in this life ere His coming again. Beyond this glimpse was the unfolding of things to come, and the triumph of the Lamb, but to us in this church age was given the final message from the ascended Lord for our service and testimony. What then would be the nature of this word to the church, and in what character would the Lord manifest Himself to His servant?
John was the sole survivor of the apostolic band. The direct voice of inspiration would soon cease. The church era was well started, and the lips of Paul and of others who had taught the great doctrines of the Church and the churches had long been silent. Local churches had been established in many lands and in their development had already shown the strengths and the weaknesses that would characterize the witness for Christ throughout this present age. In these circumstances it pleased God to reveal His Son once more to John, that through the apostle might be sent to the churches the Lord's mind concerning their progress. Seven churches in proconsular Asia were made recipients of messages that might be termed interim reports, for not only did they unfold that which the Lord saw required approval or censure, but they anticipated the final declaration of His mind at His judgment seat. In the light of these seven letters the churches of Asia, and all others since, would have opportunity to adjust their ways and so live that the day of Christ would involve for them not shame but only rejoicing.
The vision of the Lord Jesus Christ given to John was entirely suited to the purpose of the seven letters. To grasp its meaning more readily, we must remember that the symbolism of the Revelation has its key in the preceding parts of the Scripture. Were our understanding of the Word more spiritual and more penetrative, we would surely find in Scripture itself the solution to the problems of Scripture's last book. The Word of God is a matchless harmony; it is complete; nothing is lacking. Like the sun, it is to be studied in its own light. However welcome may be the help afforded by the research of the historian, the true knowledge of the Revelation belongs to the believer who reads it with a mind saturated with the words and teachings of Holy Writ and with a heart responsive with the obedience of faith.
The language of Revelation 1 to 3 makes obvious allusion to the message regarding Shebna and Eliakim in Isaiah 22:15-25. Shebna was the treasurer of David's house, but because of his pride he was to be replaced by Eliakim. His office placed him over the house and gave him a threefold duty touching the servants of the king. In the morning of each day's toil it was his duty to allot to every man his work and to equip him for it. During the busy hours that followed he would inspect and superintend the labour, and in the evening of the day he would pay the wages of each. For this office Eliakim was called, clothed, and commissioned.
As to his call, he was honored by the Word of the Lord with the title "My servant," which indicated his character in God's sight and pointed to the greater Servant so richly portrayed in Isaiah's prophecies. Eliakim was the son of Hilkiah (i.e., the Lord's portion, the root of Hilkiah being used in the sense of "portion" in Deuteronomy 32:9 -- "the LORD's portion is his people") and foreshadowed the One who was uniquely the Lord's portion, and who where all others failed gave Him all He craved. The name Eliakim (i.e., God sets up) reminds of the prophecy of the Risen One -- "He... set my feet upon a rock." (The word Eliakim includes the root of the verb "set" in this passage in Psalms 40:2). Touching his clothing we read, "I will clothe him with thy robe, and strengthen him with thy girdle" (Isaiah 22:21). Now the robe and the girdle remind of the garments in which the Lord Jesus is arrayed in Revelation.
As to Eliakim's commission, God said, "I will commit thy government into his hand: . . . And the key of the house of David will I lay upon his shoulder; so he shall open and none shall shut; and he shall shut, and none shall open" (Isaiah 22:21-22). But upon a stronger shoulder and into a stronger hand God has placed all authority, for "the government shall be upon his shoulder" (Isaiah 9:6), and the Father has "given all things into his hands" (John 13:3). The words concerning Eliakim are quoted in the letter to Philadelphia in Revelation 3:7. It is Christ who has the key of David and who opens and shuts at His sovereign pleasure. He has also the keys of Hell and of death; He has supreme control over the destinies of all men.
The presentation of Christ in the first three chapters of the Revelation as the treasurer of the letters to the churches. In them we see the steward going on circuit around the churches and giving to each a report on its welfare. The letters all begin with a glimpse of His Person and authority, for all toil and testimony must spring from His bidding and His equipping. To each church He speaks, "I know," and to five of the seven, "I know thy works." He examines the condition of each, comforts or rebukes as is necessary, and makes recommendations for the future. Finally, He promises rewards to the overcomer. Here, then, are exemplified the three phases of the steward's task. It is Christ who appoints to us our work as servants of God and who prepares us for that work. Christ is the Overseer of our toil, and from His hands shall be received such rewards as He shall be pleased to give at the judgment seat.
II. THE REVELATION -- THE HEAVENLY MINISTER
To the Patmos vision we turn to behold the glory of God's steward, and we listen to the words wherewith John recounts his experience of the unveiled presence of the Lord. "I John . . . was in the isle that is called Patmos . . . I was in the Spirit on the Lord's day" (Revelation 1:9-10). It was a compensating vision which was given him. It has been truly said that "the world gave us Patmos, but God gives us the Spirit." So often has it been demonstrated that amid trial and affliction the believer is made to overcome by the Spirit's ministry of Christ. John heard a great voice, the voice of the First and the Last, bidding him write what he saw to the seven churches, each of which was named by the speaker. So John proceeds.
"And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle" (Revelation 1:12-13). Each candlestick represented a church, as the Lord stated, and each was golden, because set up by God Himself. How it must have cheered John's heart as he thought of those churches so dear to him, the first of which he had long lived with, to see the value God put upon them! In spite of all their failure they were "of him, and through him, and to him." In their midst was none other than the Lord Jesus. His presence was the secret of their continuance, even as with the churches of every century and of today. But for that faithful presence and His untiring ministry, none could maintain testimony in this dark scene.
"One like unto the Son of man." Often had John heard the Lord speak of Himself by this title of His true humanity, which proclaimed Him to be the One in whom every noble and precious trait proper to manhood found full and harmonious expression. Because of His humanity He was the appointed judge, even as He spoke, "The Father . . . hath given him authority to execute judgment also, because he is the Son of man" (John 5:26-27). In John's vision title stresses particularly the experience in manhood of the One whom he beheld in such majesty. Having served the will of God in the conditions normal to human life, sin apart, and being made "perfect through sufferings," He is an assessor who has known every circumstance of trial which a holy being could experience. Perfect in His understanding of His people's path, of their service, and of their needs. He is still the Son of man. His eyes are as a flame of fire, but they are human eyes; His voice is as the sound of many waters, but it is a human voice; His feet are like unto fine brass, but they are human feet.
The garment and the girdle tell of the great glory of person which the Lord Jesus brings to His office as steward. It is noteworthy that John should see them and write of them, for he it was who described in John 13 the scene where the Lord had exchanged His outer garments for the girdle in order that He might wash the disciple's feet. The grace and humility of the upper room pictured most suggestively the facts of the Lord's stoop from heaven. Then He had laid aside His vestments of majesty, the splendor which had always surrounded Him, and condescended to take the servant's form that He might carry out the lowly ministry linked with the girdle. But in Patmos John beheld the Lord wearing both garment and girdle together. Once more He was clothed in majesty, having been glorified with the glory which He had with the Father before the world was, but He nevertheless remained the gracious minister to the needs of men. Moreover the position of the girdle claims attention. It might be worn around the loins, as befitting toil in the harvest fields of earth, or around the heart, as suited to the service of the sanctuary. It was the latter which John saw, for though the Lord retained the servant's form, His toil on earth in weariness and suffering was completed, and in its place was the tranquil ministry of His glorified state.
The sublime description of Christ in Revelation 1:14-16 comprises seven distinct glimpses of His person, which are given in two groups of three and four respectively. That the feet should be mentioned immediately after the eyes, and before the voice and the right hand, indicates a purposive arrangement of John's subject matter. The first group tells of the holiness which ever pertains to Christ's dealings with His people in the witness for Him, for never for a moment can one act on His part be at variance with His essential, eternal purity. He is not only holy, but holiness itself. Hence all that is contrary to His nature is unholy. Because He changes not, there can be neither variation of His character, nor relaxing of His standards for His people. In both Testaments the word is "be ye holy; for I am holy," and this whether as in Israel's case, surrounded by the excesses of heathendom, or, as in our case, amid the disdain of God and the consequent decline of morals so painfully obvious in this present day. The second group tells of Christ's complete sufficiency to supply everything His people require for their life and witness. The unveiling of His person is always God's answer to our need. For every fresh realization of our own inadequacy God has a fresh revealing of the inexhaustible fullness of Christ.
"His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace" (Revelation 1:14-15). In the snow-white head we see holiness ruling, in the flaming eyes holiness searching, and in the burning feet holiness moving. His head is white, for His rule is marked by perfect purity. We are His bondmen, over whom He has right of complete dominion, but the basic principle of His government is holiness, even as Isaiah learned when he saw His glory and heard the adoration of the seraphim. If we would see His power put forth in blessing in our lives, then must we yield to His holy will the unreserved submission which is prepared for entire adjustment to the claims of His character. Holiness is imperative to blessing. Is it a vision of Himself which we crave? Then the Word speaks: "Follow . . . holiness, without which no man shall see the Lord" (Hebrews 12:14). Is it service in which we would glorify Him? Then the Word speaks: "Be ye clean, that bear the vessels of the Lord" (Isaiah 52:11). Is it prayer in which we fail? Again the Word speaks: "I will . . . that men pray every where, lifting up holy hands" (1 Timothy 2:8).
"His eyes were as a flame of fire." We cannot escape their penetrating gaze. The depths of the heart lie bare to the solemn inspection. No motive is missed, and no secret thing is overlooked. To Thyatira the Lord sent the message: "These things saith the Son of God, who hath his eyes like unto a flame of fire . . . I am he which searcheth the reins and hearts" (Revelation 2:18,23). Those eyes are still upon us today, as they shall be at His judgment seat.
Then, then, I feel that He,
(Remembered or forgot),
The Lord is never far from me,
Though I perceive it not.
In darkness as in light,
Hidden alike from view,
I sleep, I wake, as in His sight,
Who looks all nature through.
From the dim hour of birth,
Through every changing state,
Of mortal pilgrimage on earth,
Till its appointed date,
All that I am, have been,
All that I yet may be,
He sees at once, as He hath seen,
And shall for ever see.
How shall I meet His eyes?
Mine on the Cross I cast,
And own my life a Saviour's prize,
Mercy from first to last.
What things does He see in us -- the unclean thought, the eye not turned away, the secret grudge, the jealousy of another's blessing, the unwarranted suspicious of another's motives, the greed for mammon, the proud ambition? These, and much else hidden from men under the guise of an outward rectitude, must be judged before the gaze of Christ if we are to know "years of the right hand of the most High."
"His feet are like fine brass." Brass is the symbol of judgment, as it is so often in Scripture. When He moves in the midst of His churches to carry out His discipline, His steps are holy. He has not one standard for His foes and another for His friends. It is the same holiness which tests all and judges all. To Ephesus He said, "These things saith he... who walketh in the midst of the seven golden candlesticks . . . Repent . . . or else I will come unto thee quickly, and will remove thy candlestick out of his place" (Revelation 2:1,5). Yet even in these activities, His love and patience are fully manifested, and those glowing feet pause in their stately tread that He may stand at the door of a heart and plead for the fellowship which has been denied Him. "Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me" (Revelation 3:20).
"And his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength" (Revelation 1:15-16). Nowhere in Patmos would John be far from the surges of the Agean Sea, but they were all hushed by this glorious voice. Its sound is compared in Scripture to the pealing of thunder: "The voice of the LORD is upon the waters: the God of glory thundereth" (Psalms 29:3) (see Job 37:5), and to the voice of a multitude (Daniel 10:6). But when it speaks peace to the soul it is as heavenly music.
Thy voice, like great waters -- how calmly our soul
Shall hear in the glory its deep waters roll!
But here and now it sounds above the restless waves of this world's commotion and stills the heart to rest.
It is in this voice that first we find in this passage the sufficiency of Christ, for embraced within its flow is every stream of truth that comes from the heart of God. The voices of lawgiver, of psalmist, and of prophet, all gave precious words from the one eternal fount, but all their message, and far more, is conveyed by the voice of the Lord Himself. Even so are we taught in the opening verses of the Epistle to the Hebrews that the days of partial revelation are ended, in that God has spoken to us by His Son. He is the ultimate Messenger of God, even as He is all the Message. We listen in all our variety of need to the voice of Christ and find therein no lack of supply, but rather that which is given directly for our own heart. As the many waters blend in perfect harmony of sound, so the streams of truth in the Person and work of Him who is the Way, the Truth, and the life.
"And he had in his right hand seven stars." The right hand speaks of power. As Moses and the children of Israel by the shore of the Red Sea sang to their God, "Thy right hand, O Lord, is become glorious in power," so with even deeper meaning we acclaim the triumph of Christ's journey through the sea of death to the shore of resurrection and "the saving strength of his right hand." The seven stars were the angels (the messengers) of the seven churches. In the world's darkness each church was a candlestick; each person who was given responsibility within a church was a star. As the star has its shining, so the servant of Christ and of the church has his ministry. Each star was held in the Lord's right hand. Each servant, whatever his service, was safe in His care, safe within a clasp both possessive and protective, which was at once omnipotent in its strength and exquisite in its gentleness.
"And out of his mouth went a sharp twoedged sword." It is the Word of God which is so described as proceeded from the mouth of its Author -- the Word in all its penetrating and discriminating power and in all its finality of authority (cf. Hebrews 4:12). To Pergamos the Lord said, "These things saith he which hath the sharp sword with two edges; . . . I . . . will fight against them with the sword of my mouth" (Revelation 2:12,16). With the sharp sword He will smite the nations at His coming in glory (Revelation 19:15), but first it must deal with evil among His own people. John saw the sword proceeding out of His mouth. It was not that it left the lips of Christ to lie inert, as it were, upon the ground, but that it streamed ceaselessly from Him. Thus was pictured one of Scripture's most profound facts, i.e., that the Word of God, while complete and given once for all, is presented as being ever freshly spoken from the heart of God to the heart of man. It is the living Word, which has been aptly described as being "contemporaneous with every generation of believers." The words of men partake of the frailty of their authors and pass away as they do, but the Word of God is instinct with His timeless life.
"And his countenance was as the sun shineth in his strength." In these words the all-sufficiency of Christ blazes out in full vigor. As the sun in the sky to the physical creation, so is the face of Christ to His redeemed ones. As this earth derives all its light, its heat and its energy from the sun, so in the spiritual realm we derive all from the exalted Saviour. On the holy mount His face shone as the sun; in the Day of the Lord, to those who fear His name, He shall arise as "the sun of righteousness... with healing in his wings" (Malachi 4:2). He is our Sun, and we may well pray --
Oh, may no earth-born cloud arise,
To hide Thee from Thy servant's eyes!
In John's vision there was no cloud. The glory of God poured forth its full radiance from that blessed face. The churches were candlesticks, and their messengers were stars -- all for the world's night, but the Lord was the Sun whose gladdening light shone upon "the children of light, and the children of the day" (1 Thessalonians 5:5).
III. THE BLESSING -- THE ACCOLADE OF THE PIERCED HAND
"And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not" (Revelation 1:17). The glory was more than John could bear. He was not yet in the resurrection body, in which he would be at home in presence of such majesty. Overwhelmed by the vision, he fell at Christ's feet as if dead. Then there touched him the right hand that sways the destinies of the universe, and he felt it resting upon him in all its comforting grace and sustaining strength. Yet it was a human hand, one that long before in weakness had rested in a mother's tender embrace, one that had known the lowly toil of a carpenter's shop and had provided for others the necessities of life. It, too, had known the mystery of pain; through its palm a nail had bound Him to the tree. Upon the scars in His hands the wondering gaze of John had rested in that days when, risen from the dead, the Lord had said, "Behold my hands and my feet, that it is I myself."
The touch of His hand brought great cheer to the aged apostle. It was not only that the Lord should bend in grace over His prostrate servant and raise him in life and strength. Others had felt His touch in the days of His humiliation and even after His resurrection, but none had known it in the exercise of its heavenly rule. Thus did John receive the accolade of the Lord of all. Upon their faithful followers, the kings of this world bestow knighthood with the touch of the naked sword, the symbol of warfare, but the Sovereign of the eternal throne gives His honor with the touch of His pierced hand, the symbol of victory already won. Then through the apostle's heart there swept the music of the many waters as Christ spoke His words of peace. John need not fear. It was for the culmination of his life's service that the Lord had appeared unto him, and that He might equip and commission him for the task that awaited. "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter."
"I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore. Amen; and have the keys of hell and of death" (Revelation 1:17-18).
The Lord Jesus is the first and the last, the eternal One whose being precedes all creature existence, and whose glory is all its goal.
He is the One who has "life in Himself," not derived but His eternally.
He is the inexhaustible fount of life for His people in all their frailty.
He is the One who became dead.
As John heard those words and recalled his memories of Calvary, the spear, and the wounded side, he must have marveled that the Living One could ever taste death. But that death was past, and the crucified One was alive for evermore, and John was bidden to look up and see the triumph of the resurrection in the person of his Lord.
Thus for John also was there the realization of the perpetual presence. John was the last to whom Christ revealed Himself in such fashion, but the fact of the presence is unchanged. For us as we serve here until the Lord comes, there is neither a vision of His glory to these eyes, nor His touch upon these bodies of humiliation. Nevertheless to faith there must ever be visible that wonderful face, and by faith there must ever be heard that voice whose matchless harmonies enthrall the soul, and whose words of cheer hush the sighing of the heart and awaken the song of praise. And faith must feel in every Patmos the invigorating touch of that hand, so gentle and yet so strong, the hand adorned with its nailprint, and in whose care we and all our service are safe. So shall we in our day, amid all the claims of life "be strong in the grace that is in Christ Jesus."
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I know I am not where I once was in regards to writing devotionals and studies - but I am still studying, and sharing different word studies to encourage and exhort the believers around me. Tonight, the Lord impressed upon me to turn that into a ministry and use what He is teaching me now, even if it is somewhat different than what I used to write.
Proverbs 25:11 says, A word fitly spoken is like apples of gold in pictures of silver.
I can go through my emails and texts to my friends sent out in the last few months and see what apples of gold I can share with my brothers and sisters here on these boards. If I post a date with a word study, it is mostly a gauge for me to know when I originally sent it out - then I am reminded of when in my life the Lord emphasized those devotional thoughts on my heart and mind. Please feel free to interact with the word studies posted, give me your feedback, and I trust the Lord Jesus Christ will bless you and He has blessed me in studying His Word and digging a little deeper as I walk with Him.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
The Greek word for uttermost is panteles. The root word pan means “all, every.” Teles and the word Jesus used in John 19:30 for “It is finished” come from the same root word meaning “(to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state).”
Just as everything needed to save us was done at Calvary (ie. by our Saviour, the Lord Jesus Christ, shedding His blood, bearing our sins and suffering God’s wrath in our place) - It is finished! - even so, will all be done in and through us (the process of calling us, justifying us, sanctifying us, glorifying us - in fact, every single thing that our Lord promises to do for us in regards to our salvation) will be done by Jesus. Just as He finished the work of dying for our sins on Calvary, even so will He do all things needed to make us fit to dwell eternally with Him - from the guttermost to the uttermost, as they say.
As the prophet Jeremiah, Ezekiel, and Hosea prophesied, one day, the Good Shepherd, the Lord Jesus, will gather the remnant of the Jewish race, back to the land of Israel. The gathering of the nation of Israel, as prophesied by the Lord Jesus in Matthew 24:29-31, will exceed the gathering of the children of Israel by Moses as recorded in the book of Exodus. The gathering of the children of Israel from Egypt by Moses will pale in comparison to the gathering of the children of Israel by the Lord Jesus.
I do hope that this message will be a blessing, and an encouragement to your heart and life.
Critical Truths About The Scriptures
Everyone Should Know
This message is entitled "Critical Truths About the Scriptures Everyone Should Know." These critical truths will be taught through an historical drama told from the Old Testament. The main characters of our historical drama are little known or not known at all. Allow me to introduce them to you.
First, there is the prophet Jeremiah. He is sometimes called “the weeping prophet” because of his tears that he shed over the city of Jerusalem and its citizens. As a prophet of God, Jeremiah experienced very little in worldly success. He had few followers. He was rarely heeded. He was certainly no Billy Graham!
Another character in this drama is Jeremiah's faithful assistant and scribe, a man named Baruch. I will have a little more to say about him in the coming pages.
A third character is King Jehoiakim. He was an evil king of Jerusalem, but a son of good and godly king Josiah. He reigned as king over Jerusalem for about 11 years. Our drama takes place over the course of 9-23 months (Jer 36:1, 9), from 605-604 BC.
Finally, there is Michaiah, the son of Gemariah. He is a good man from a good family who is well known and respected amongst the leaders of Jerusalem.
While there are also several minor characters, it is the interaction between the four main characters that provide us the great truths of the story. But alas! There is One more main character, who cannot be left out: God Himself!
As this history plays out, what comes to the forefront are Critical Truths About the Scriptures That Everyone Should Know. Our drama takes place in Jeremiah 36.
Jer 36:1-4 -- And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
Let’s notice first
The Critical Truth of Its Composition
The opening verses in this passage importantly illustrate the method God used to compose the Bible for us. The Bible teaches that It is inspired and that Its inspiration is verbal and plenary. Let's take a closer look at those three important words (verbal, plenary inspiration).
The word “inspiration” comes from a Greek word that means “God breathed.” While a poet like Shakespeare may claim inspiration for his works that come from an active imagination or a powerful set of experiences, the Bible teaches of Itself that Its inspiration comes from God, and not any of the earthly writers that God used to give us His word.
The classic text in the Bible about its own inspiration is found in the New Testament.
2Tim 3:16 -- All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Inspiration. God-breathed. All scripture is breathed out by God.
Notice these phrases from Jer 36:1-4: “this word came unto Jeremiah from the LORD,” “I have spoken unto thee,” “I spake unto thee,” “the words of the LORD, which he had spoken.” Jeremiah is careful to point out that these words were inspired by God.
It is also important to note that the Bible teaches that the very words themselves are from God, and not just the concepts, topics, or doctrines. God did not just have Jeremiah write any old sentiment about these events: He actually told him what words to use. The very words of the Bible are God’s words. “Verbal Inspiration” refers to the very words themselves being inspired by God.
Verse two mentions “all the words.” That is important, because the Bible also teaches plenary inspiration. The word plenary means “full” or “complete.” Jeremiah held nothing back, nor did he add to any of God’s words. He said “...all the words...” and implying “only the words” that God had said.
Verbal, plenary inspiration. All three of those words are important. They describe the type of inspiration the Bible assigns to Itself.
Verbal - referring to the words, not just the topics
Plenary - all of it
Inspiration - God-breathed, and not from any imagination of man
An Illustration of Verbal, Plenary Inspiration in this Story
Notice verse 4. How did Baruch write the words of Jeremiah? Jeremiah spoke, Baruch wrote! Baruch wrote what Jeremiah said. He wrote all of what Jeremiah said. He wrote only what Jeremiah said! That is the perfect illustration of verbal, plenary inspiration! What Baruch did for Jeremiah is exactly what all of the human writers of Scripture did for God Himself!
How did Jeremiah get his words from God? Sometimes God spoke audibly so that Jeremiah could hear. Other times, God spoke to his mind, so he knew exactly what God wanted. Yet still other times, God superintended that the vocabulary, experiences and memories of Jeremiah (and the rest of His penmen) were such that the exact words chosen by Jeremiah (and the rest of His penmen) were exactly the words that God wanted written. Whatever method God chose to use, every word and all the words of our Bible are God’s words.
The Purpose of Coming Judgment
Jeremiah was ministering in dark days indeed! The mighty army of the empire of Babylon was either on its way to lay siege to the city of Jerusalem, or perhaps the Babylonian army was already there. [Historical Note: this would be the attack on Jerusalem that eventually sent Daniel and his three Hebrew friends to Babylon.] Either way, the certainty of God’s judgment upon the nation of Judah was obvious for all who would look.
The Bible is no different today, for it has a message of certain judgment for all who would hear its words. The Bible says that
Rom 3:23 -- For all have sinned, and come short of the glory of God.
There is no uncertainty nor ambiguity there. Or how about
John 3:18 -- He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Frightful words indeed are these: “condemned already.” Condemnation is not just a future certainty, it is a present certainty for those who do not believe “in the name of the only begotten Son of God.”
In Jeremiah's day, there was a group composed of many religious leaders who did not believe that God's judgment was coming. They completely rejected His message of coming judgment, and were declaring no coming judgment for God’s people even while Nebuchadnezzar was leading his troops into the hills of Judea. Coming judgment was certain and evident, but ignored.
God’s coming judgment is just as certain today as it was in Jeremiah’s day. But how do people respond? “I don’t believe that.” “I have plenty of time.” “Not today: maybe later.”
There are a lot of ways people ignore the truth of coming judgment. But any of these reactions are simply a rejection of this truth: one of the purposes of God’s inspired words is to warn us of coming judgment.
The Purpose of Possible Forgiveness
But while God’s judgment is certain, God’s purpose of an inspired word is also to show us the possibility of forgiveness. Notice again that possibility found in verse 3, “that they may return every man from his evil way” and “forgive their iniquity and their sin.” Those who would respond in repentance and faith would find spiritual forgiveness for their sins.
John 3:16 is sometimes described as "The Gospel in a Nutshell."
John 3:16 -- For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Is it the most famous verse in the Bible? Probably. Is it the most important verse in the Bible? Again, probably. No other verse so succinctly captures the glory of the gospel in so few words! The righteous Old Testament person would look forward to the coming of Jesus on the cross to pay for his sin. The righteous New Testament person is saved the same way, except that we look backward to the coming of Jesus on the cross to pay for our sin. It is faith in Christ's finished work on the cross that allows God's grace of forgiveness to go to work on our behalf. And whosoever exercises faith in Christ has everlasting life.
The method of God's inspiration of the Bible is inspiration. The purpose of God's inspiration of the Bible is salvation. It is critical for us to grasp this composition of God's word.
The Critical Truth of Its Proclamation
Jeremiah was not a coward. Throughout his book, he is portrayed as a faithful spokesman for God. He is never popular; he is never accepted; he is never heeded; he is frequently maligned; yet he is faithful to proclaim all of God's truth of the impending judgment.
So when we are told in v5 that he is unable to go to the house of the Lord to proclaim this particular message, we have to be content with not knowing the reason. We should not guess cowardice! He was simply denied by God to go.
Jeremiah sent Baruch to proclaim the new message of God. He did so faithfully and accurately. Take note that he simply read Jeremiah's (God's!) message to the people. That way he would not make any mistakes.
One Sent Again
Nearly a year passes from v8 to v9 (again, compare Jer 36:1 with Jer 36:9). It would appear Jeremiah is still unable to present this message publicly. Now an official fast has been declared (probably because of the Babylonian troops just outside the walls of Jerusalem, laying siege to the City of God), and Baruch is still Jeremiah's spokesman to deliver this message. Baruch again reads the words, accurately proclaiming God's message to these people.
The Babylonian army has surrounded Jerusalem, and cut off all of her supplies from the outside world. It would be a dark time indeed; and a time when it would have been absolutely critical for God's words to be faithfully proclaimed.
One Still Sent
In the New Testament era, God raised up a very small group of men to be His apostles. These men fulfilled a specific set of requirements (that we are unable to fulfill today), were called by God, and sent as His representatives to carry the message of the Bible to others.
I remember hearing a sermon where the preacher held up a penny and said something to the effect that "this penny represents the New Testament apostles then and us today. It is one cent. They were each one sent. And today, each of us are one sent to represent Christ."
While the specific office of New Testament apostle has closed (because we cannot meet all of the requirements to become an apostle), truly we are all "one still sent" by the Savior to proclaim these critical truths of the Bible to a lost and dying world.
The Critical Truth of Its Reception
We Are Personally Responsible to Accept God’s Word by Faith
Baruch read Jeremiah's message in the Temple (v10). He read it "in the ears of all the people." That suggests a crowd. And in this crowd, a man named Michaiah (v11) is singled out in the story. Why? He believed what Baruch read from Jeremiah.
Michaiah reminds us that even in a crowd, individual hearers are called to be responsible for the message of God. While God's message can be proclaimed universally, it must be received personally.
We Are Personally Responsible for the Truth that We Hear
I love this. Michaiah hears God's words, and he immediately acts upon them. He gathers a small group of what I have referred to as "minor characters" to hear what Baruch was reading from Jeremiah. They have gathered in "the scribe's chamber" of "the king's house." While the group is small, they are obviously influential men.
Based on other sections of Jeremiah, those in spiritual leadership of the people in Jerusalem were telling the citizenry not to fear the Babylonian army outside of its city walls. They were telling the people that God was about to grant a miraculous deliverance. They were telling the people that they were all fine. They were telling the people that God was not angry with them over their sin; that, in fact, they were not sinners!
Michaiah has heard the truth that judgment was coming unless God's people repented of their sins (v2-3, 7). He has believed the truth and recognizes it must be acted upon. He gathers a small group of "movers and shakers" that must hear this word. He has become personally responsible for the truth that he has heard. He is acting on it!
In the New Testament, James likens the Bible to a mirror.
James 1:22-25 -- But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Truth learned should be truth acted upon. Just like you wash the smudges off of your face once you see them, you act on God's truths once you hear them. Micahaiah did, and so should we.
We Are Personally Responsible to Pass On What We Know
After this group has heard from Michaiah, they call for Baruch (v14) and he comes and verifies the message (v15). And now they all decide that the king needs to hear these words.
Did you see the flow of information?
Jeremiah receives the words from God. Baruch faithfully records them, and delivers the message publicly. Micahaiah hears these words and passes them on to his small but influential group of friends. And now, after having confirmation from Baruch, this group decides that Jehoiakim the king needs to hear the message.
1 Peter 3:15 -- But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
2Tim 2:2 -- And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Christians are personally responsible to pass on what we know to be true.
The Critical Truths of Its Rejection
At this point in our drama, Michaiah's small group of influencers tell Baruch (and Jeremiah) to hide (v19). The reason becomes clear. King Jehoiakim is about to reject this word from God. Michaiah's group fears for the lives of Baruch and Jeremiah. It turns out they were right (v26).
The king is convinced to read the message from Baruch. He does so in his winterhouse (v22). What a cozy picture is presented for the reader! The king is in his easy chair, sitting by the fire, listening as one of his attendants (Jehudi - v21, ff.) reads to him from Jeremiah's writings. Jehudi would read a little bit of the message to the king, and then pass the written message itself to him for personal examination.
And then the unthinkable happened.
There in that fabulously cozy scene, Jehoiakim unsheathed his small penknife, and literally cut Jeremiah's message into itty-bitty little pieces. Those pieces were then tossed right into the fire.
Two of Michaiah's influencers (minor characters Elnathan and Delaiah - v25) try to stop the king from this sacrilegious action. But the king will have none of that. He was rejecting God's words, and wanted to make it quite evident by destroying God's words.
You and I may not go to the same extreme in rejecting God's word in our life as taking our Bible and tossing it into the fire. But do we reject it?
Four Ways we can reject the Word of God
We can reject its divine authorship, placing it simply on the level with the finest literature of history. You see, I do not have to agree with the philosophy of Shakespeare or Hawthorne! If I reject God's authorship of the Bible, it can be fine moral teachings, but not necessarily fine moral teachings for me.
We can reject the Word of God by ignoring it in our life. Just like those famous three monkeys, we can choose to "see no truth, hear no truth, speak no truth"!!
We can reject it by never using it, even if we say that we love it. How much better is a person with a brand new copy of a Bible that is 25 years old, then a man who has never owned a copy?
We can reject it by “amen”ing the preacher on Sunday but living like the devil the rest of the week!
May we never be guilty of passively cutting the Bible up and then tossing it out of our lives!
The Critical Truth of Its Preservation
Jehoiakim has cut up and burned God's Word. Now it is gone, never to return; or is it? Is it that easy to rid the world of the Word of God?
God Promised To Preserve the Book of Jeremiah
As it turns out, while Jehoiakim destroyed the original and only manuscript of Jeremiah's message, God saw to it to reproduce it. God told Jeremiah to
Jer 36:28 -- Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
Jer 36:32 -- Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
The process was exactly the same. God told Jeremiah the words. Jeremiah spoke them to Baruch. Baruch wrote them down in the scroll. All of them. Every single one of them. So that when Jeremiah and Baruch were finished, they had completed an exact replica of the original message. Except God was not yet finished with the Book of Jeremiah.
As you can tell by casually flipping through a few more pages of your Bible, Jeremiah's book does not end at chapter 36. There are still 16 more chapters to go! So not only did Jehoiakim not destroy Jeremiah's past work, he could not stop Jeremiah's future work.
God preserved the Book of Jeremiah.
God Has Promised To Preserve The Entire Bible
It is not just the Book of Jeremiah that God has preserved. He has preserved the entire Bible. I know that because He has promised to preserve the entire Bible. Note these key verses:
Psalms 12:6-7 -- The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
Isaiah 40:8 -- The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Psalms 119:89-90 -- For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
Matthew 5:18 -- For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 24:35 -- Heaven and earth shall pass away, but my words shall not pass away.
1 Peter 1:25 -- But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
You may ask, "Does God really preserve His word miraculously?" Have I got a story to tell you!
In 1526, William Tyndale produced the first English translation of the Bible to be printed on a printing press. This new version was hated by the Roman Catholic Church and in particularly by the Bishop of London. The Bishop wanted to kill Tyndale and destroy his Bible.
A man named John Packington, who knew the Bishop and his hatred of the Tyndale translation, but who was also secretly a friend of Tyndale, went to the Bishop of London and told him he knew how to get all of Tyndale’s Bibles. The Bishop told him to get them and that he would gladly pay whatever they cost. The Bishop of London promised to buy them with the intention of burning them at Paul’s Cross Cathedral in London.
Packington then went to Tyndale and told him of the deal he had made with the Bishop. Tyndale responded by saying that he knew the Bishop would burn his Bibles. However, printing the Bibles had left Tyndale deeply indebted. He desperately needed money. Tyndale decided to sell the Bibles to the Bishop of London. He saw this as a blessing from God. Why?
First, he would have the opportunity to correct translation errors before these faulty texts were delivered to the public. In other words, it was part of the process of God preserving His words, and letting the devil pay to erase a poor translation.
Secondly, when the people of England saw the Bishop of London burning the Word of God they would become enraged. That would further ingratiate Tyndale to the people of England.
Finally, Tyndale could use the money to not only pay his way out of debt, but also fund the printing of a larger production run of Bibles. In fact, Tyndale would print three times more Bibles than he sold to the Bishop!
Some time later, when some of Tyndale’s associates were arrested and asked where they received the money to print their Bibles, they answered that the money came from the Bishop of London. Talk about the providence and preservation of God!
The Bible is God's Word. As such, it is critical that we understand these truths about it. Never forget these critical truths about the Bible:
Its Composition: It is Inspired by God; It is His words, not man's words.
Its Proclamation: It is to be proclaimed by His people.
Its Reception: It should be heard, believed, and acted upon.
Its Rejection: Some will not believe it, and seek to do away with it in their lives.
Its Preservation: God has promised to preserve His written word forever.
What will you do with these truths?
The Cost of a Soul
We are a cost conscious people. We always want to know the cost of what we are going to buy, or even the cost of what someone else has bought. Food, clothes, car, house, or vacation; we want to know the cost.
We would never dream of buying anything without first finding out how much it cost. But how many in the Christian world consider the cost of their belief system, their salvation, or their soul?
First let me say that I am not suggesting that these things need to be considered and weighed to determine if salvation is worth the cost. No; what I want to examine is more in the realm of appreciation for those things that we many times just take for granted in regard to our salvation. This applies more to an actual realization, after the fact, that there is a cost to these things.
While it is true that salvation is a free gift from God to me, it is also true that my salvation has a cost attached to it. Even though a soul has infinite worth to both the Creator and the created, it is not something that we can put a dollar value on. The value of a soul must be measured in a spiritual sense, rather than a worldly sense.
The creation of the first soul is recorded in Gen.2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Even though man is in possession of this soul, it belongs to God by right of creation: Eze. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Text: Mt. 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
God, in His infinite grace, has allowed man to have a say in what happens to his soul. In the world of religion we call this “free will”. We won’t get into the controversy regarding man’s free will and God’s foreknowledge and predestination; that’s a subject for another time. But it is needful to point out that while we yet draw breath, while we remain alive; we have a choice regarding what will happen to our soul once we lay down this physical life. Deut. 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Once this body goes into the grave, the soul that God gave it goes back to Him. At that time, what He does with it will totally depend on what we have, or have not done with it in this life. I say this so that you might consider what the present condition of your soul is. Is it still dead in trespass and sin, or is it alive to God? Eph. 2:1 And you hath he quickened, who were dead in trespasses and sins; Rom. 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Now let’s look at the cost of a soul to a Christian.
He gives his life and trusts God to sustain him.
Luke 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23 The life is more than meat, and the body is more than raiment.
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25 And which of you with taking thought can add to his stature one cubit?
26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
He subjects himself to the ridicule of the world.
1Cor. 4:10 We are fools for Christ's sake. 1Cor. 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Turning to Jesus for the salvation of his soul costs him his former friends.
Mat. 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. Mat. 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man's foes shall be they of his own household.
I have experienced this first hand. I used to be one of the ones who ridiculed and shunned Christians. But then, once I actually turned to Christ for Salvation I found that those who had been friends before now shunned me.
Next on my list of the cost of a soul to the Christian is his money.
Luke. 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
34 For where your treasure is, there will your heart be also.
It costs real money to build church buildings. If The Lord wants a church building in a specific place He will supply all that it takes to accomplish His will. The means by which he accomplishes this is through His people. It is not right for God’s people to turn to the world to build their church building. Many churches err in this kind of thinking. They set out to build a church building and immediately obligate God and their fellow church members to the world through worldly financing schemes. This does not honor God.
My God is not a beggar that He needs to turn to the world to build His house. What hypocrisy we practice in paying usury to worldly institutions.
Psm. 127:1 Except the LORD build the house, they labour in vain that build it.
I have a very low opinion of churches holding bake sales, raffles, and yard sales to finance the work of God. I firmly believe that the work of God should be financed wholly by His people. Some might argue, “But we don’t take in enough money to build a building.” To this I would answer with a question; Are we walking by faith or by sight?
David is an excellent example of the provision to be made for the building God’s house. Although he wanted to build God’s house, God would not allow him to do so. But that didn’t stop him from preparing for it.
1Chron. 22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
1Chron. 22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
1Chron. 22:14 Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.
16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
David spent his fortune to prepare for the building of God’s house.
And what of mission work? Perhaps we ourselves cannot go into all the world and preach the gospel to every creature; but we can certainly financially support those who do. What a wonderful blessing it is to see God work through His people, to see Him accomplish the impossible, humanly speaking. I have seen this concept work regarding mission work in Far East Russia. Two whole missionary families surrendered to go and start a mission work in an inhospitable country. The financial aspect of such an effort was seemingly impossible. But by faith we, as a church, took on the responsibility of sponsoring this work. We were a small congregation of less than forty members. God rewarded our step of faith in a miraculous way. Word of our missionary work spread and finances began to come in from sister churches all over the nation.
And last, but not least is the cost to Christians and churches for relief of the poor, both in our midst and also those outside of the church.
Last in the cost of a soul to the Christian is his time.
Sadly, many church members today think that showing up for church services Sunday morning fulfills his obligation to serve God. It would come as a shock to some church members who believe this to see their service to God and church put in its proper perspective. God gives us 168 hours of time in every week. Out of that time, we give back to Him 1 hour.
Our time can be one of the most precious elements we can use to serve our God, as well as our fellow man. A Christian who realizes his responsibility to his God will find that there is a huge list of demands on the time God has given him. To list just few will be sufficient.
Time for personal study and worship; time for preparation in his service, whether it be in presenting God’s word, or even for being a real help to others; time to prepare to witness and testify for his Lord and Saviour. 2Tim. 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
He must not neglect time to serve his church in secular ways. For instance, the pastor of a church is called by God to preach the Gospel, teach and exhort his church members, and to be the leader that God has called him to be. Is it reasonable to expect that God’s man also perform the mundane, secular responsibilities of things such as; being the bus driver, mowing the lawn, maintaining the building; cleaning the church and cleaning toilets? Is it reasonable? My answer to my own question is NO! These are all functions that church members should take on as part of their service to God. The pastor has his ministry, but individual church members also have their ministry. Many people do not understand that a ministry is not confined to only spiritual things.
Since this sermon is progressing into more of a book than a sermon, I would like to move on to: The cost of a soul to God.
God has moved all heaven and earth to regain the fellowship that was lost when man fell in Adam. All of bible history, which includes all of this earth’s history, has as its goal the redemption of fallen man. For almost 6,000 years God has used many different methods in His plan to redeem man. Our bible is just one example. In it He gave the law and ordinances as pictures of his purpose for man.
Throughout the Old Testament he gave prophets to verbally speak to man about His purposes. They literally gave man the messages that God had for them.
He gave us kings and people of all kinds as illustrations of his great truths.
In the New Testament he shows us Grace, repentance and faith, which leads us to Him.
The cost of souls resulted in great anguish of heart and great sorrow on God’s part.
In Gen. 1:31 We have a record of God’s finished work in creation; as he created it, it was very good. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
But disobedient man changed all that was good of God’s work in creation: Listen as God pleads with those he named as His people: Mat. 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Separation from the Son was just a part of the cost of men’s souls to God. In John 17:5 we read the prayer of Jesus concerning this separation and His yearning to have it restored. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
The cost of souls to God was so great that only God could pay it. The God of all heaven and earth came down in the form of His son to pay the price that only He could pay.
Joh. 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
In the end it cost Him the life of His son. For me he had to not only forsake His only son, but to also punish Him for my sin. The words of Jesus on the cross attest to this when he cried out. “My God, My God, why hast thou forsaken me?” Mat. 27:46
The cost of a soul to Jesus.
He died the horrible death of the cross for me.
His entire life on this earth was spent for the benefit of others. He had no home, no social life. His life was spent walking the length and breath of Israel, for the sole purpose of seeking and saving lost mankind.
Never once do we find him complaining or thinking of himself. He never did anything for his own benefit. His sole purpose in life was to accomplish His father’s will and reconcile man to God. In John 5:30 Jesus says, “I seek not mine own will, but the will of the Father which hath sent me.”
The God of heaven walked this earth clothed in flesh. How could that cost him? It cost him in that, he was God, and lowered himself to the place of man. He put aside all that he had as God for me. John. 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
So, after all that has been said we come to the inescapable conclusion that while salvation is free to me, there is a cost. There is great value placed on man’s soul and that price was so great that God had to pay for it himself. John. 3:16
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Salvation in the OT – Paul’s explanation.
To begin with, Hebrews is the perfect place to find out about salvation in the Old Testament, for this letter is all about how the New is better than the Old.
In fact, it is widely recognised that the key word of this letter is the word “Better”.
This word is found 13 times – only Ecclesiastes and Proverbs have more instances of this word.
Ecclesiastes is a comparison between the ways of the world and the ways of the Lord – so we would expect to see “better” in any list of comparisons.
Proverbs is about living for the Lord, and the wisdom of God’s ways compared to the worlds ways – so again comparison would expect to see the word “Better”.
So likewise, Hebrews also is a comparison – of the Old worship compared to the New worship, so the word “better” should be expected.
There is much in Hebrews to examine in this matter.
15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief.
The Promised land is a picture of salvation, and they could not enter into the land because of unbelief – but it is actually more than that – it speaks of them not entering into His rest.
Now, in case you would think that I am overstepping this point, see the next chapter.
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Paul says that the Gospel was preached unto “us”, as well as unto them:”
It doesn’t say that it was “a Gospel” but “the gospel” – this indicates it was the same thing preached unto them as unto us – and their problem was not that they didn’t sacrifice, but they didn’t believe in faith.
And there is more along these lines:
5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Entering into His rest comes after the preaching, but some entered not into His rest because of unbelief. This could all be applied to simply entering into the Land, if it were not for the fact that Paul equates the gospel preached to them with the gospel preached “to us” (that is Paul and those of his time.)
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
The key point in this section is that it is Jesus that would have given THEM rest – and that “rest” remains – the implication is that it is the same rest that is being spoken of.
And an important note to this is vs 10 – “he that is entered into his rest, he also hath ceased from his own works”.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
It appears as though Paul is equating the “rest” of the OT saints with the “rest” of salvation.
The statement is made in:
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
If perfection were by the Levitical priesthood, then there was no need of the Saviour – It is stated quite plainly here that perfection was NOT POSSIBLE by the Law.
With this statement, we must come to one of two conclusions – either there was no way for them to be saved, or they were saved by a way other than the Law.
Further on in this chapter we have a comparison made:
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Jesus was not from the priestly tribe and is therefore not qualified in that way to be a priest. But He is after the order of Melchisidech – and the important part of that is “a priest for ever”.
His priesthood did not start at the cross – He was already and always a Priest.
In vs 19 Paul uses the past tense to show that “the Law MADE nothing perfect” – it never did, even when they were under the Law – “…but the bringing in of a better hope did;….”
And in vs 24,25 Paul makes the point that this man has an unchangeable priesthood, and He is able to save “…seeing He ever liveth…”
If it is unchanging, then it is unchanging from the start, and He is a priest after the order of Melchisedeck for ever.
His priesthood is for ever and is unchanging.
This indicates that His ministry has always been effective, and always will be.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7 For if that first covenant had been faultless, then should no place have been sought for the second.
Paul uses the word “Pattern” here, to show that the things of the priests were a pattern, or example, or illustration, of the true sacrifice. They were not the effective sacrifice, but a picture of it.
If the picture were faultless (or effective) there would be no reason for the fact.
In other words, if the yearly sacrifice was enough, there would be no need for the perfect sacrifice.
The Picture showed the truth that was still to come.
Chapter 9 discusses that picture.
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Paul makes the point that the “way into the holiest of all was not yet made manifest” – this is a significant statement because the word manifest means “shown or displayed” – “to be made apparent”.
This word is used of something that is in existence, but is not seen.
It is not used of something that does not exist yet – the way was there, it was just not clearly seen.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
“Purifying of the flesh” indicates the outside – the works.
“Conscience” indicates the inside – the spirit.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Paul talks of the “first Testament” transgressions being dealt with by the death of the Christ.
This is those under the Law were purged by the death of Christ, not by keeping the Law – which we know its true today without argument. This is not specifically dealing with Pre-Christ issues though, but generally.
16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
After discussing the things that Moses did – blood purges sin etc – in the following verses Paul again talks about them being a “pattern”, and how the perfect sacrifice was needed.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Vs 25, 26 is interesting in that it says that Christ was offered once, and that was enough.
If He had to be offered every year, as with the “pattern sacrifices”, then it would have had to have been “from the foundation of the world” – but now once in the end is enough.
This is an indicator of a concept of “backward salvation” if you will – Paul is indicating that this once was enough for all time, even before the event – if it had to be an annual thing then it would have to be from the beginning of time for there were those who would have “missed out” if it was only effective from the day of the sacrifice.
If the perfect sacrifice was only effective for 12 months at a time, then it would have to have been done at the very beginning and every year since.
But this one time sacrifice is enough and is effective for ever.
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins.
A restating of these things – picture, example, if it were perfect, then once would be enough, the picture didn’t have the power to save anyone.
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Take away the first – the picture of sacrifice, and replace it with the second – the perfect sacrifice.
“….we are sanctified through the offering of the body of Jesus Christ once for all.” – this “once for all” is an all encompassing phrase – it means “one time for every one”, and there is no limitation stated or implied that it is “once for everyone from now”.
Add to this the statement in vs 12 “…one sacrifice for sins for ever…” – the words “for ever” again don’t imply from now until for ever, but just forever.
His Sacrifice was for sins for ever, not just sins from “now on”.
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Even in this, the “new and living way” is not a brand new invention, but because it is consecrated to us “through the veil” it indicates that it is now seen by all – the veil of the Temple kept people out of direct contact, but when Christ died as the perfect Sacrifice, the veil was torn in two and people could see directly to God.
The way was always there, but now it was “seen”, which ties in with ch9:8 where the way into the Holiest was now made manifest – the Holiest is the portion of the Temple concealed by the veil.
The “Hall of Faith”.
11 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
The very first example of faith mentioned is that of Abel – his sacrifice was acceptable, and offered “by Faith”. His sacrifice was of a lamb – this pictured the coming Sacrifice of Christ, whilst the sacrifice of Cain did not. Cain’s sacrifice pictured man’s own work, whilst Abel’s sacrifice had the blood.
How did Abel know to make such a sacrifice? We are not told, but we are told that to cover Adam and Eve’s sin, the Lord made them coats of skins:
21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
We have the example straight up of a death required to cover sin, and the assumption is that Adam and Eve taught their children this example.
They also had the promise of:
14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
This is a promise of Messiah, and event that He would die on the cross and be raised again – a bruised heel is rarely fatal – it is an inconvenience; it is painful; but it is rarely fatal.
A “bruised head” however is a different matter. Even today a “bruised head” can be fatal, and before modern medicine it almost always was.
This is a prophecy that a man would be injured but would then have ultimate victory over Satan – this is what we see in Christ – He was wounded, but not to finality – He rose from the dead. And when He did, he put an end to the efforts of Satan – Satan will never be like the Most High.
And this was known by Adam and Eve, and associated with the covering for their sin which required the death of animals – you don’t get skins off of an animal without killing the animal.
And Able offered a better sacrifice by Faith – by faith in God, evidenced by Able following the example given to Adam and Eve, in knowledge of the promise of victory through a son.
It is somewhat flimsy to the argument of faith in Christ, but there can be no doubt that Adam and Eve were waiting for one to have victory over Satan, and the sacrifice of an animal was associated with it.
Enoch pleased God and it is impossible to please God without faith – so Enoch had Faith in God – but it is not explained precisely what that faith was about.
In each of these faith is evident in the works they performed -they trusted God when God told them to do something.
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said, That in Isaac shall thy seed be called: 19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham had faith which was displayed in many ways, but in this particular one there is an indicator of something – that death and resurrection was possible.
And it says that Abraham “also received him in a figure”.
Received who “in a figure”?
It is unclear, but it can not be talking of Isaac, because it did not in fact happen.
The indication is that Abraham received God “in a figure” – He looked at the picture of Isaac dying on the altar, and was convinced that God could raise Isaac from the dead, and then realised that it was a picture – that God would die and be raised up again. (But this is not 100% clear in this).
24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
It is interesting here that Paul says that Moses was “Esteeming the reproach of Christ” – not of God, but specifically “of Christ” – Now we know that Moses did not know the name of Jesus, but he knew about Christ, and that Christ was God.
The Jews all knew about Messiah, and they all knew about the sacrifices – but not many put two and two together I guess – just as not many understand the truth of Christ today.
39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.
These all “received not the promise” – that means they were expecting a promise – but which promise?
They had faith, but “received not the promise”.
It does not state it plainly.
But there are indicators – and one of them is in the next section:
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Compassed about with so great a cloud of witnesses? Which witnesses – these men and women just mentioned in chapter 11 – and what was common about them – they all had faith.
The implication of this verse is that we should run the race in the same way that those gathered at the finish line did – they have already run their race,. And we should keep going till we finish as well.
And what race are we to run?
Looking unto Jesus the Author and Finisher of our faith.
What is implied here is that their faith (chapter 11) is the same faith as our faith, and our faith is looking to Jesus, therefore their faith was looking to Jesus.
They didn’t know His name, but they knew about Him.
He was promised, and it was the fulfilment of this promise that they were trusting in.
There is no doubt that men have always been sinners – at least since Adam sinned – and there can be no doubt that there is none righteous, no not one.
What is less often acknowledged is that a man can only be righteous if God makes Him so.
And God did that in the OT as well as in the NT.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
God imputed righteousness to men WITHOUT works, even in the OT.
There are some references in Hebrews that we have looked at that show that the OT sacrifices themselves didn’t save anyone – they have not the power to take away sins – it was faith in what the sacrifices pictured that counted.
But what exactly did the OT saints have faith in?
This is less obvious, in that it was not “made manifest” or shown clearly in OT times. Yet some understood it – that is clear from the words of Hebrews 11 amongst other passages.
But look at:
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
This last phrase is an interesting phrase in light of what we read about those who “received not the promise” in Hebrews 11.
It says “they that have not seen” – and it uses not the future tense, but a tense that allows both past and current. “Have not” actually sits in the past tense but also applies to those who “have not yet” seen – so it could include those alive then who have not, as well as those of the past who “have not” seen – although it would be more definite if it said “did not”.
But it indicates that there were some who “have not seen, and yet have believed”.
There were those in the past who believed in Christ, even though they did not see Christ themselves – this brings my mind to those who were waiting for the promised Messiah, but did not “receive the promise”.
They were trusting in Him, but did not see the realisation of that promise – yet they are counted as having faith.
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God.
This is that manifesting of the way into the holiest – the showing of Jesus Christ as the promised Messiah.
And it is significant the way John refers to Him: “the Lamb of God which taketh away the sin of the world.”
The people of the nation would have understood the reference.
It was apparently approaching the time of the yearly sacrifice, and the people knew that a spotless lamb was to be sacrificed for the sin of the nation.
We know that those sacrifices were pictures, illustration, shadows, of the truth.
When John called out “behold the lamb of God”, the people would have known what John meant – that this guy – whoever He was – was the sacrifice for sin.
They may not have understood it immediately, but people began to follow Him – they knew that He was the promised Messiah.
People were looking for the Messiah to come.
They knew about Him.
They knew about the sacrifices as well.
Over time and through poor teaching they had lost the meaning of these things, but it was known.
They knew about Messiah, and they knew about the sacrifices, and the OT does link Messiah to the sacrifices – so the knowledge was available.
They did not know His name, but they knew for instance that he would be called Emmanuel.
They did not call upon the name of Jesus, but they did call upon the Messiah, the promised Lamb of God.
And there is this:
1 Cor 15:3-4
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:
These things were all done “According to the Scriptures”, therefore the knowledge of what had to happen was there.
If it was all according to the Scriptures, then it is entirely possible that an OT person could be saved by trusting in the Messiah to come.
After all, it was all written there.
And of course, Paul confirmed that fact when he wrote to Timothy:
2 Tim 3:15
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Note that When Timothy was a child the only Scriptures would have been the OT, yet Paul says that was sufficient.
(I went to correct a typo and all my references disappeared - I have replaced them, so I hope they show up now!)
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1 In the beginning God created the heaven and the earth.
We will be looking at this text today. I would like to first however, do some equipping for all of us. To some this may be review and to some this is completely new. Before we get started in the first verses of scripture, I would like to look at the nuts and bolts of how we are going to understand our Bible. Further to that I think we should look at why it’s the Bible we study. How do we know its trust worthy? And then finally how do we understand it. This is to empower you all with the ability to know how to always be able to hold yourself and others accountable to the teaching they try and give you. There cannot be growth by hindering anyone from proper spiritual growth and understanding of the Bible. This is not to say that you all are interpreting scripture wrong. I have no way to know that or not, that’s why it may be review in spots for some. New information perhaps for the younger people and all around strengthening to your walk in faith.
Let us pray and Begin.
First: Why the Bible and not a different religious text?
My first stop in helping to answer this question was to turn to a big brain. Ravi Zacharias for those who don't know is a very intelligent apologist. He writes the following.
Ravi Zacharias wrote on a blog the following:
“With the numerous religions in the world, how can Christians claim exclusivity? I am often asked this question in different settings. But I’ve always been fascinated by the fact that the Christian faith is the only one that seems to have this question posed. The truth is that every major religion in the world claims exclusivity, and every major religion in the world has a point of exclusion.
Hinduism, for example, is often represented as being the most tolerant and accepting of other faiths. That is just not true. All Hindus believe in two fundamental, uncompromising doctrines—the Law of Karma, and the belief in reincarnation. These will not be surrendered. In fact, Buddhism was born out of the rejection of two other very dogmatic claims of Hinduism. Buddha rejected the authority of the vedas and the caste [sic: Ritual purities] system of Hinduism. The issue here is not who was right or wrong. The truth is that they were systemically different—both claiming rightness.
Islam, as you know, is very clearly an exclusive claim to God. A Muslim will never tell you that it doesn’t matter what you believe or that all religions are true.
But before we get upset with such claims, let us remember that it is the very nature of truth that presents us with this reality. Truth by definition is exclusive. Everything cannot be true. If everything is true, then nothing is false. And if nothing is false then it would also be true to say everything is false. We cannot have it both ways. One should not be surprised at the claims of exclusivity. The reality is that even those who deny truth’s exclusivity, in effect, exclude those who do not deny it. The truth quickly emerges. The law of non-contradiction does apply to reality: Two contradictory statements cannot both be true in the same sense. Thus, to deny the law of non-contradiction is to affirm it at the same time. You may as well talk about a one-ended stick as talk about truth being all-inclusive.
Christ is either the immeasurable God or one dreadfully lost. Apply the tests of truth to the person and the message of Jesus Christ. You see not only his exclusivity, but also his uniqueness.”(http://rzim.org/a-slice-of-infinity/point-of-exclusion/)
So where does that leave us? We must not be surprised at truth claims but we must test them before we believe them. If the test demonstrates truth then we are morally compelled to believe it. And this is precisely the point from which many are trying to run. As G.K. Chesterton said, the problem with Christianity is not that it has been tried and found wanting, but that it has been found difficult and left untried.
There is a method of testing a worldview that is attributed to Dr. Zacharias, (that I can’t seem to find a source for) called the 3-4-5 method
1) A worldview must pass 3 tests:
- Logically consistent: It cant contradict itself
- Empirically adequate: It has to match what we see in reality
- Existentially relevant – Its teaching must speak directly to how we live our lives.
2) A worldview must answer four questions:
Origin – Where did I come from?
Meaning – What am I worth?
Morality – Why is it wrong to do things/ or is it wrong to do certain things?
Destiny – Where am I going when I die. If anywhere.
3) Five academic disciplines used to study the worldview
- Theology: Study of God
- Metaphysics: the study of what is real
– Just a note: Can you believe we have to talk about this now? We have masses of children who cant decide if we are really here or not.
- Epistemology: The study of how we can know things
- Ethics: The study of moral right and wrong.
- Anthropology: The study of what and who humans are.
The beauty of boiling every worldview and faith to these points is there is no need then to read every piece of literature of a certain faith. Once a worldview breaks a rule it is falsified.
For example: Islam denies the death of Jesus on the cross. Islam cannot comprehend a prophet, being killed. Therefore Jesus in the Qur'an was caught up before death and perhaps switched with someone else. All the other historical evidence shows Jesus died. Greek history, Jewish history. Therefore something is fundamentally flawed.
Now that would be a Philosophically motivated answer to the question of why Christianity. If your interested in those types of discussions, Ravi Zacharias' ministry has a ton of info and I highly encourage you to check them out.
Perhaps you feel like the late Adrian rogers and that “Philosophy is the study of things we already know… using words we can't understand.”
How about this then perhaps?
Fulfilled Prophecy as a proof of authenticity of the Bible.:
Looking just at Jesus, He fulfilled 333 prophecies from the Old Testament. Here are a few.
His Virgin Birth. (Isa 7:14; Mt 1:23)
His Bethlehem Birth. (Micah 5:2-3; Mt 2:5-6)
His flight to Egypt. (Hos 11:1; Mt 2:15)
His Childhood in Nazareth (Isa 11:1; Mt 2:23)
His Healing ministry (Isa 53:4; Mt 8:16-17)
His betrayal money by a friend for 30 pieces of silver (psalm 41:9, 55:12-14; Zech 11:12-13; mt 26:14-16, 21-25)
The betrayal money used to purchase a potters field. (Jer 18-14; 19:1-3; Zech 11:12-13; mt 27:9-10)
His scourging and being spat upon. (Isa 50:6; Mt 26:67; 27:26)
His crucifixion between thieves. (Isa 53:12; Mt 27:38; Mk 15:27-28; Lk 22:37)
The piercing of His hands and feet (Psalm 22:16; Zech 12:10; mk 15:25)
The ridicule and mocking as He hung on the cross (psalm 22:7-8; Lk 23:34; Jm 19:23-24)
His resurrection (Psalm 16:10; Mt 28:2-7)
His ascension. (psalm 24:7-10; Mk 16:19; Lk 24:51)
If one prophecy was fulfilled that would be neat. However that’s only 13, of some 300+ prophecies. Just for Jesus alone. Bearing in mind the following.
The Bible is technically 66 books not 1
Written over a period of approx 2000 years
by ~40 different authors
over 3 continents
from three different languages.
Keeping all consistency and free of error. Some STILL critique the Bible and say it was fabricated for gain.
1) looking at the above how on earth would that even be possible.
2) For what gain? The Bible is a book stained in martyrdom for the cause of Christ. No story of a man using God for gain ended well for that man.
So those would be two different ways to come to the conclusion that the Bible is the true text holding Gods word. There are certainly more ways to delve into this topic, for time I will stop there. Resources if your still interested, would be places such as Gotquestions.org, carm.org, RZIM.org, answersingenesis has been delving into these things, same with places like the ICR, and creation.com lots and lots and lots.
So we know the Bible is our source for truth, how do we know we can trust what we have.
Inspiration: Crash course in Bibliology.
First thing to note: Inspiration means to be “God Breathed” therefore came straight from the mouth of God.
A few false views (there are tons):
Natural inspiration theory.
This view says that the bible was simply written by “inspired men” just as anyone is inspired when they write a novel or a story
Partial Inspiration theory.
As the name suggests this gives the idea that portions and parts are inspired, however others are not. The decision of what is inspired work and what is only mans words are left up to each individual interpreter.
Mechanical dictation theory.
This view is that God mechanically moved the hands of the writers. No personality or person(s) distinct vocabulary or influences are shown in the text.
A Biblical view of inspiration:
Verbal plenary inspiration.
That is each and every word in the Bible is the words of God. Written by men while fully keeping their own writing style, vocabulary and influences intact.
What about preservation: Here at Bethel we have made a distinction as “The King James type”. From a leadership point of view we have taken that position and while not everyone who comes through these doors as a whole may agree with the view. That is where we currently stand. So what does that actually mean? We would say that the copies from originals to English we believe to be preserved. I would personally urge you that if you hold to this view strongly like even I do myself, let us not beat people with our convictions.
More information on VPP -> From the dean burgeon society:
What does VPP mean? “Verbal” means “every word to the jot and tittle” (Ps 12:6-7, Matt 5:18). “Plenary” means “the Scripture as a whole with all the words intact” (Matt 24:35, 1 Pet 1:25). So VPP means the whole of Scripture with all its words even to the jot and tittle is perfectly preserved by God without any loss of the original words, prophecies, promises, commandments, doctrines, and truths, not only in the words of salvation, but also the words of history, geography and science. Every book, every chapter, every verse, every word, every syllable, every letter is infallibly preserved by the Lord Himself to the last iota.
VPP extends past just the originals, the question is can God keep His word intact from one language to the other. Dean burgeon society like we here at bethel feel God has done just that into the English language with the KJV. There are still numerous projects to take the proper source texts and get them into other foreign languages and we should be praying for those and supporting if we can.
Now that we know why the Bible, how it got inspired, and that we have what was written from time past in our hands today. How do we understand it.
Instead of going through every different way some people come to interpreting the Bible, lets first look at how not to do it.
Things not to do:
1-Don't make a point at the expense of a text; This is known as the deductive method, or Eisegesis we do not approach a text with our conclusion set. Emotions have a sneaky way to getting into our conclusions before we have even read the text.
2-Think not of “what does the passage mean to me”, but rather what does the passage mean. What was the author getting across, and to what people? and knowing that! What is the implication of this truth?
2a-Generally; there are not multiple literal meanings to the text.
While some few passages are indeed both prophetical and historical, we must use the principles outlined in a few moments to be sure that is what’s happening. Otherwise as a general rule plain meanings in scripture are singular in interpretation.
3- Don't spiritualize or allegorize a text.
Eg: Davids slingshot that flung the stone that killed Goliath: The sling shot is the church and the rock are missionaries we send out to slay the false faiths in remote areas where we send them.
The following is not the plain sense of the text and therefore makes no sense to claim. It sounds nice to the ears, and could make any man behind the pen feel like he's unlocked some sort of new meaning. I would submit there are no new meanings, scripture is clear, literal and singular in meaning.
Through prayer and the guidance of the Holy Spirit in illumination (Think of a light bulb turning on; That is a supernatural assistance in guiding our knowledge and wisdom of a text, it is the spirit opening our eyes to see what God is saying) we attempt understand the word through:
Historical grammatical interpretation: Exegesis (to draw out)
-Literal principle: Interpret the scripture according to normal language.
-Historical context: How the people think, the politics, what was going on in that time. What was the city like, what where the social pressures, customs. Etc.
-Grammatical principle: look at the language, the syntax, the way things are arranged.
-Synthesis: Scripture interprets scripture.
-Practical principle: What are the implications of this.
We are attempting to reconstruct the setting so we can understand ancient documents. We want to drop ourselves into that time and period while knowing the customs and beliefs at the time. Then see where else in scripture we see similar things and draw out the truth from the text. Then not ask “what does it mean to me” as that could lead to all sorts of weird theology. Rather ask what are the implications of this? What do I know now that I can apply practically to my life.
I hope that helps equip you a bit more, to hold yourself, me, any teacher accountable. Its never wrong to ask “Where do they get that idea from?” and go looking.
Ok Part 2!
Genesis “Book of beginnings”:
Now before we start lets ask this important question is Genesis Historical or allegory? (Biblical support for historical). It is my opinion that without taking hermeneutic jumps you must land on a literal historical view.
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
From one verse we can't delve to deeply into the structure of how Genesis is written, however we will see that the language it self is not written using allegorical words that imply personal interpretation. Genesis is written as a historical document. (a quick example would be the use of the word day yom followed by a number is always indicative of a 24hr period of time, which is what we find in genesis)
In a brief sentence I would like to echo a sentence I learned in FBI. “Genesis is the story of the beginning of the Redemption of man through the promised seed of Abraham.
Note this point: “THROUGH THE PROMISED SEED OF ABRAHAM”. We will get to this later in Genesis but it is extremely important we always remember this point. The Jewish people have been and still are apart of Gods plan. This will help you understand scripture from end to end.
“In the beginning God created the heaven and the earth”
First what do we learn immediately?
1) God lays out clearly summarizes what He did, and leaves no doubt of His creative work, and His alone.
In the beginning God
a) This disproves atheism.
1) because everything must have a beginning, and everything with a beginning must have a cause. A watch needs a watch maker and the universe begs for a creator. We need an un-caused first cause for the universe. This is and must be God.
B) disproves evolutionary thought: God created everything, there is no mention of a half baked creation and a period of waiting. Furthermore the Bible goes on to call everything very good at the end of creation week, billions of years of cancers and death and disease would not be a perfect creation by any means.
c) Disproves pantheism. (Pantheism identifies God with the universe. The Universe is God. This is where ideas like karma come from) we see Biblically God must be and is apart from His creation. Also God created Ex Nihilo That is “out of nothing”, not a “reconstruction of the pre existing universe)
d) Disproves polytheism. (ie many Gods)
The Bible here speaks of one God. Now just some… information on this word God I found extremely fascinating and hopefully I dont lose you but rather peak your interest a bit.
So lets pause for a second on this. We're going to get technical, so bear with me for a moment as I attempt to unpack a thought here.
It should be noted the ENGLISH word here “God” is the Hebrew word Elohim → Elohim is the PLURAL of the Hebrew word “Eloah”, the (-ohim) in Elohim makes it masculine plural. However, looking at the next word bara or “Created” is a singular verb. It is implied that the verbs / context surrounding the word Elohim define the singular use/definition of Elohim (at this time in scripture). Its not lost on theologians that this “plural” version of the word God, with the singular verb. Seems to be a blinding light towards the idea of the trinity. I will in a moment read from Adam clarkes commentary (but it should be noted now once and for all. I use a lot … A LOT of commentary’s when I teach, I do not agree with any single one of them 100%… Which kind of worries me, however feel free to check them out yourself but in all things practice solid disernment, there is only one and only one perfect Book, just know that while I use a variety of resources and I encourage everyone to do the same, I am not fully endorsing anyone. ever). Continuing on:
The original word אלהים Elohim, God, is certainly the plural form of אל El, or אלה Eloah, and has long been supposed, by the most eminently learned and pious men, to imply a plurality of Persons in the Divine nature. As this plurality appears in so many parts of the sacred writings to be confined to three Persons, hence the doctrine of the Trinity, which has formed a part of the creed of all those who have been deemed sound in the faith, from the earliest ages of Christianity. Nor are the Christians singular in receiving this doctrine, and in deriving it from the first words of Divine revelation. An eminent Jewish rabbi, Simeon ben Joachi, in his comment on the sixth section of Leviticus, has these remarkable words: “Come and see the mystery of the word Elohim; there are three degrees, and each degree by itself alone, and yet notwithstanding they are all one, and joined together in one, and are not divided from each other.”... He must be strangely prejudiced indeed who cannot see that the doctrine of a Trinity, and of a Trinity in unity, is expressed in the above words. The verb ברא bara, he created, being joined in the singular number with this plural noun, has been considered as pointing out, and not obscurely, the unity of the Divine Persons in this work of creation. In the ever-blessed Trinity, from the infinite and indivisible unity of the persons, there can be but one will, one purpose, and one infinite and uncontrollable energy.
I was going to quote from Keil & Delitzsch. However, while I love their commentary, it takes me about 30 reads to understand what they are getting at, So for your own clarity, they may be a resource for you to check out as well if you ever get to interesting spots in terms of language or culture in the OT. You can come back and tell me how many reads it took you! Ha!
Also let us think about the scripture “in the beginning”
If this is the beginning, this is the beginning of everything, The beginning of Time. The beginning of space. The beginning matter. (Think of energy as a form of matter)
None of these can exist without the others. Can you have, matter and time with no space? Where would you put matter? Can you have space and time with no matter (energy)? What would you put into space? How about, Space and matter with no time? Of course not. When would you put anything? All three must co instantly come into being. Not gradually but instantaneous. This can only be plausible with someone/thing outside these rules creating time, space, matter and the laws that govern how they behave. This can only and therefore demands that uncaused fist cause beginning we discussed before. Beyond our level of understanding. He is God.
In the beginning...“God”
Who is God?
- uncaused first cause.
From this passage alone we can draw some simple charactistics about God thus far. As we progress through scripture we will pull out more and more and more etc. At this time, just a few things to note already.
Omnipresent → He is everywhere.
Omnipotent → He is unlimited in power, and able to do anything within His nature.
Omniscient → He is all knowing.
“Created the heaven and the earth”
Created once again:
This word Created Bara, in the Hebrew, is creating Ex Nihilo out of nothing. Not a reconstruction of something already existing.
Notice the separation between Heaven and Earth. Some say that it could be the solar systems in creation perhaps everything but the lights listed in Genesis 1:14. I personally would reserve the celestial bodies as a whole for those following verses. Perhaps we see the creation of vastness of space...and in this (to us) seemingly endless space.
then we read:
and the Earth.
In the midst of all the grandeur of special creation. God creates Earth. The immediate question(s) of what is His plan? Why would He create earth? What was God doing before creation? And many more come into play and later on we can hopefully address those.
I didn’t know where to tag this in for fun so right here works, does anyone else find it neat we live in a Universe? (Uni → single, Verse → spoken sentence) “And God said…” I heard that when I was 16 and came to know God as creator and moments later Lord. It has always stuck with me I’m sure many have heard it, but I still enjoy repeating it.
What we do know and can say for sure real fast, God created earth. God created us, and we fell into sin. God in His foreknowledge saw our fall and had a solution. He would redeem His people by becoming a man, Gods Son, fully divine and fully man. Pay for the sins of those who trespassed Him. So that whosoever believes in Him/Jesus. Shall not perish in the sin they have laid on their own heads, But receive the everlasting life God graciously bestowed on those who love him.
And it all started with Creation.
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The Wonders of God’s Grace
by Ronald W Robey
Luke 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38 But new wine must be put into new bottles; and both are preserved.
Luke 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
In the above passage, Jesus was demonstrating the fact that Law and Grace CANNOT mix. The Old wine representing Law, the New representing Grace. The Old man, upon trusting Christ Jesus, becomes a New man. Grace (New Wine) is bestowed to the New man (New wineskins)
2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Many refuse the New Wine, saying, "The Old is better". Yet Christ came to make all things New and in His death on the cross, has done away with the Old.
Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Genesis 3:16 (KJV) Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Genesis 3:17 (KJV) And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Genesis 3:18 (KJV) Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Genesis 3:19 (KJV) In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
In Genesis 3:16, we see the God of all creation, who is clearly angry because of man disobeying Him, pronouncing judgment upon the first married couple who ever walked upon this Earth, and He put a curse upon the Earth as well. One man’s disobedience affected not just that one man, but the entire world and all of mankind who would be born upon the face of the Earth
Romans 5:12 (KJV) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
God had promised earlier in the creation story, death as the sentence to be carried out should the man and woman partake of the tree of knowledge of good and evil. And just as God promised, the man and woman died that day as a result of disobedience. The immediate death was not physical, but rather it was spiritual.
In 1 Timothy 2:14, we read: And Adam was not deceived, but the woman being deceived was in the transgression.
Eve, being deceived, was in the transgression. At that moment that she partook of that fruit that God had forbidden, God could have struck her dead. He could have removed her life force from the face of the Earth and created another help meet for man. But, because of His infinite mercy, His unfailing love, and the Wonder of God's Grace, He did not.
God allowed the woman to live. He allowed her to give the fruit to her husband. Her husband ate of the fruit, and died spiritually with her. His love for his wife was so strong that he partook of the forbidden fruit, in spite of the fact that he knew he was being disobedient to God.
No doubt, there must have been a change in Eve’s countenance after partaking of that forbidden fruit… a change that caused her husband Adam to know that his wife was, though standing before him with life-giving blood flowing through her veins, now spiritually dead.
Jesus, toward the close of His speaking to the multitudes in what would later be known as “The Sermon on the Mount”, warned of false prophets, stating, “Ye shall know them by their fruits”. Adam must have witnessed something in Eve’s actions or expressions that instant that made him to know that his wife, the woman that God had told him to procreate with, had indeed spiritually died after eating of that forbidden fruit. For the Bible tells us that the man was not deceived, but the woman was deceived. Adam partook of that fruit with full understanding and full knowledge that he too, would die spiritually.
And so He ate, and subsequently hid from God. As God walked in the Garden in the cool of the day, the man and his wife hid in the flora, ashamed because their eyes had been opened to knowledge of good and evil. They realized their nakedness and were afraid of being seen by God.
God called out to Adam, and Adam answered. In His calling out to Adam, God was revealing the Wonder of His Grace. God, being omniscient, already knew Adam had partaken of the tree that God had forbidden him to eat from. But God, in His infinite mercy and great love with which He loved Adam revealed His Grace by calling the man and his wife out of the bushes and unto Himself. What a perfect picture of the Wonder of God’s Grace so early in the first book of our sacred book, God’s Word.
God, in His infinite mercy, manifested the Wonders of His grace. Instead of destroying man for his act of disobedience, God extended that grace toward man and allowed him to live in a world that was once perfect, but now was cursed with thorns and thistles. Man, through his one act of disobedience had lost the authority to tend the Garden in Eden where the Tree of Life was planted. Man lost the ability to eat of that Tree of Life and live forever. Man lost his privilege to care for and dress the Garden that God had placed him in. But the Wonder of God’s Grace allowed him to continue to live outside the Garden in the now cursed world.
The woman, as our text above shows, did not go unpunished. God said that because of her rebellion she would have great sorrow in childbirth. We are not told whether the man and his wife had any children while he was filling the position of Caretaker of the Garden. However Genesis 1:28 reveals that God did tell them to “go forth and multiply”. God had given them His blessing to have children, thereby showing the Wonder of His Grace even before the fall.
The curse God gave to woman was that where there may not have been great pain in giving birth, she now would be tasked to endure much pain… “I will greatly multiply thy sorrow and thy conception” Sorrow where joy may have once been. Sorrow, not just because of the stress on her body during childbirth, but also because of knowing the life every child born to her would ultimately have to face because of her being deceived and giving in to the lust of the eyes.
Oh, how it must have torn at her heart to know what she had lost and what her children could have had if she had only been wise to the serpent's words when he beguiled her. And how she must have remembered God’s Words each time she brought forth children and experienced that “great pain” that God said she would experience through childbirth.!
But Oh, the wonders of God’s grace that the woman was given the chance to live a long life, if only outside of the Garden that she once walked with her husband and the Lord God in the cool of the day.
We read in the third chapter of Genesis how that after God sentenced mankind through judgment, God clothed man with coats of skin. We are not told what skin was used to cover the man and his wife. We do know that it was a type and shadow of a future sacrifice and covering that would be offered for all mankind through the death, burial and resurrection of God’s only begotten Son Jesus Christ.
By one man’s disobedience sin entered into the world. And that man’s disobedience brought sin and death upon all men. We are told that because of that one’ man’s disobedience, the world quickly became full of wickedness. The Bible tells us that “man’s heart was only evil continuously.” God set His heart against man and against the Earth that He had created. He decided that the world was useless to Him and that He would destroy it completely.
No doubt, just as He spoke and the worlds were framed, He could have just as easily spoken and made them vanish in an instant of time. But because one man caught God’s attention, the Wonder of God’s Grace was shown to that man and his family.
The Wonder of God’s Grace allowed righteous Noah and his family to enter the ark and stay safe while the rest of the world, mankind, flora and fauna as well, perished in the great worldwide flood.
We are reminded of the Israelites, slaves to Pharaoh in Egypt, who witnessed the Wonder of God’s Grace as God poured out plague upon plague upon Egypt. The plagues affected the Egyptians, but the Israelites were not affected. Prior to the last Biblical plague upon Egypt, the death of the firstborn of every Egyptian household and of every firstborn animal in the Egyptian flocks and herds, lambs were slain by Israelite households and the blood from those lambs put upon the doorway of the Israelite home, a type and shadow of the blood sacrifice that Jesus Christ the Righteous gave on Golgotha, the place of the skull, for all mankind.
It was that final plague that caused Pharaoh to release the Israelites and allow them to journey away from Egypt to go worship the LORD their God.
As they were journeying toward the Red Sea, the Wonder of God’s Grace is seen once again as God guided them by a pillar of cloud by day and a pillar of fire by night until they reached the Red Sea.
We all know the story… Pharaoh had a change of heart once again and gathered an army to chase after the Israelites. The Wonder of God’s Grace made a way where there was no way. He parted the waters and they walked across on dry land! The Egyptians pursued them. God caused the waters to fall upon the Egyptian army and they were drowned. The Wonder of God’s Grace had protected the Israelites and destroyed their enemies.
We read of the wilderness wanderings, how that men began to murmur and complain, God provided manna from Heaven, birds brought them food as well. And twice they were given water from a rock. And yet, they did not see the Wonder of God’s Grace even though He had clearly bestowed it.
It is no surprise that Jesus later said, “No man also having drunk old wine straightway desireth new: for he saith, The old is better.”
The Israelites murmured and complained, they voiced how they wished Moses had left them alone under the hands and rule of the Egyptians. The Wonder of God’s Grace had provided for them constantly, and yet, they were not focused on God. Had they focused on Him, they would not have complained as they did and would have recognized the Wonder of God's Grace.
Moses went up on the Mount to speak with God and God gave him commandments for the Israelites to observe and follow. There were 613 commandments in all that God told Moses the children of Israel were to observe.
It must be noted that God gave these commandments to Israel alone. He did not give them to Gentile nations.
God’s Word tells us in Exodus 12:49, “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
God was very careful to construct His words as He spoke them to Moses. Notice He said “and unto the stranger that sojourneth among you,” and not “and to you who live among the strangers” This reveals to us that the Mosaic Law was restricted to those living in the Promised Land.
We find further confirmation of this decree in the writings of King David,. In Psalm 147, we read:
Psalms 147:19 He sheweth His Word unto Jacob, His statutes and His judgments unto Israel.
Psalms 147:20 He hath not dealt so with any nation: and as for His judgments, they have not known them. Praise ye the LORD.
God’s Law given to Israel, which was in effect from 1450 BC to 70 AD, all 613 statutes, torts and ordinances contained in that Law, was never given to Gentiles.
We have examined only a handful of the accounts of the Wonder of God’s Grace being shown in the Old Testament. There are many, many more. It was the wonder of God’s Grace that was bestowed upon the widow of Zarephath who shared her last meal with the Prophet and we are told that God multiplied what she had. We see the Wonder of God’s Grace in the story of the Hebrew children Shadrach, Meschach, and Abednego as they declared to the king “we will not bow to your image, nor worship it”. The Wonder of God’s Grace was seen in a den of lions when the man of God, Daniel, was cast in for praying to Almighty God, disobeying the kings command.
Oh, that we will have that same boldness in the face of tribulation and persecution, that we might witness the Wonder of God’s Grace as the men of God in the Book of Daniel did!
Let us move forward to the year 4 BC. The year that an angel appeared to a young virgin named Mary. We are told how that God sent His Son into the world, made of a woman, to save His people from their sin.
Oh, the Wonder of God’s Grace extended in the giving of His only begotten Son to a sin-sick world! God’s chosen people Israel were still under the Law handed down to Moses from Heaven above. They were bound to the sacrifices, the offerings, ...all ordinances, statutes and torts written in that Law.
They could not deviate from the guidelines that God had established. In Deuteronomy 12:8, we read:
Deuteronomy 12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
Man could not just do whatever he chose to do. God did not give those 613 Laws to man so man could simply ignore them and do his own thing. He had to follow the Law precisely in the way that God had prescribed. Where God did allow substitutions, God revealed what those substitutions were to be. Things were to be done God's way, not man's.
But after nearly 1,440 years of the the Wonder of God's Grace being displayed in the dispensation of the Law, in an even greater demonstration of the Wonder of God’s Grace, God sent His Son, whose life, death, burial and resurrection would be the catalyst for a New Covenant with Israel. And not with Israel only, but with every nation upon the face of God’s Earth.
Throughout His life on this Earth, Jesus Christ was manifesting the Wonder of God’s Grace everywhere He went. At twelve years old, the child Jesus amazed Rabbi’s in the Temple, answering questions concerning the Holy Scriptures. At twenty-nine He performed the first miracle man had ever seen Him do at a wedding feast in Cana. The wonder of God’s Grace is seen in His raising Lazarus from the dead, His healing blinded eyes, His casting out devils, in multiplying a few loaves and fishes for hungry crowds of thousands who had come to hear Him speak, and in the countless other miracles He performed while walking this Earth as the Son of man.
The Wonder of God’s Grace is seen in His restoring a servant’s ear after Peter had cut it off with a sword in the Garden of Gethsemane.
And then, we come to Golgotha, that horrible hill on which the Saviour was hung. As He was dying, He revealed once again the Wonder of God’s Grace when He said, “It is Finished!”
It is true, as He said in Matthew’s Gospel, that He did not come to destroy the Law, but to fulfill it. And fulfill it He did. He did what no other man was able to do, He kept every aspect of the Law that applied to Him as an Israelite, born of the lineage of David.
But, we are told in Ephesians 2:14-15 that Christ, in His death, burial and resurrection, abolished the ordinances written in the Law.
Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Abolished! Cancelled out. Completely! Man, who has trusted and is now married to Jesus Christ, no longer has to be governed by the Mosaic Law.
Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
In Romans 7:1-4, the Apostle Paul likened a person who submits to the Law, while married to the One who has risen from the dead, to an adulterer married to a spouse, but living in the home of another.
My Brethren, The Wonder of God’s Grace has called us out of the bondage of the Mosaic Law. We have been freed from not only the law of sin and death, but we are told that we have been brought into a New Covenant. The old is ready to vanish away, as the author of the Book of Hebrews said nearly 2,000 years ago.
Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Hebrews 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Where Grace abounds, there is liberty. There is now therefore no condemnation for those who are in Christ Jesus; who walk not after the flesh, but after the Spirit.
The Word of God has indeed freed us from the Law, never to be entangled again with its yoke of bondage. We needn’t wear that yoke, Christ wore it for us. We needn’t submit to the ordinances, Christ took them out of the way, nailing them to His cross. As the Apostle Paul wrote in the third chapter of Galatians, it is foolish for one who has begun in the Spirit to subject himself to the Law. How are we to expect Grace and Mercy from the Father, when we turn our backs on the price his Son paid for our freedom and choose to walk in ordinances that God’s Word said belonged to national Israel alone?
So many today are being told that they are lost and in need of a Saviour. This is true. So many are told that eternal life is a gift from God to man, and that the only things man has to do to receive this wonderful gift is to believe on Jesus Christ. This also is true.
The problem arises when we get the new Convert into the Church, the Convert quickly finds that, according to the pastor, there is a price to pay. The new Convert is told to keep certain of the ordinances that were given to national Israel. That God requires these ordinances to be observed by the Church members today. My Brethren, nothing could be farther from the Truth.
My Brethren, cast out the bondwoman and her son. Break away those chains that cause you to be unfaithful to the Lord. It is only when you walk away from the Law, that you will truly know the fullness of the Wonder of God’s Grace.
What is the Wonder of God’s Grace? It is all that I have mentioned previously, and more. It is the recognition of where God found us, what God offered us, what He has given those of us who have accepted that offer, and what He has prepared for us… despite the fact that we are a fallen race, despite the fact that we fail from time to time, despite all of our shortcomings.
The Wonder of God's Grace assure us that we are accepted in the Beloved.
As we come to the close of the short message, My prayer is that it has spoken to our hearts and challenged us to be more diligent in our studies of God’s Holy Word.
For those who may be unsure of your eternal state after this short existence on Earth, do not hesitate to make that decision today. Our Lord’s return is more nigh us that it has ever been. If you should die without Christ, you will miss the Wonder of God’s Grace, If you should die without the Lord, your only hope is to face Him in His wrath. .
God bless all who work for His eternal Kingdom!
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There is a balance to life. Everything we do is, or should be, by balance. However, balance does not necessarily mean in even proportion. For instance, if I want a good balance of flour and yeast in my bread, I will surely not use the same amount of yeast as I do of flour! Life is the same. Different situations call for different proportions, and sometimes the balance is somewhat hard to find.
This morning, I was looking in the back of my Bible and I saw a thought that I had written down a few years ago. "The difficulty I find in my Christian life is that, when I should be a man, I am a child, and yet when I should be a child, I am a man." Let us consider what the Scriptures say. I Corinthians 13:11 says, "When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man , I put away childish things." And yet, when you look at Mark 10:15, we see Jesus say, "Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." So where is the balance? When do we be "as a little child" and when do we "put away childish things"? The difference, I believe, is the difference between childish and childlike.
The word childish is defined as, "Belonging to a child; trifling; puerile (boyish, immature). However, the word childlike is defined as, "Resembling a child or that which belongs to children; becoming a child; meek; submissive; dutiful; as childlike obedience."* Notice the difference in the following: one is to belong to a child and one is to resemble a child. Let me give you an example. I am, and always have been, a bit of a cut-up. Now I have often been accused of being immature because of this; however, if I was childish, I would have no sense of when to cut up and when not to. Hence, we see that the difference between being childlike and childish is that being childish applies to all the aspects of children, whereas being childlike applies to the excellency of children. Spurgeon put this way, "It would be a good thing for us all if we had never stopped being boys and girls, but had added to all the excellencies of a child the virtues of a man. Surely, it is not necessary to kill the child to make the saint?"**
So, in my Christian life, there comes a time when I should be more like a child. Children tend to be more forgiving. How often have we seen two children squabble one minute, and be best of friends the next, as if the incident had never happened. How blessed it would be if we could find this in our own life. Unfortunately, adults tend to be much too full of pride to do this. Children tend to be trusting. We as Christians do not trust God. Whatever our reason is, we lack trust. Children are quick to love. However, adults tend to look for a reason not to love people. Why? Simply because we like to feel sorry for ourselves.
And yet, in my Christian life, there comes a time for me to be a man. A child, by nature, is fearful. A man (or adult) should not be. Isn't it funny that a child's fear is far less damaging than an adult's, simply because a child knows how to trust. Adults when they fear, also refuse to trust. A child tends to be dramatic. Unfortunately most people do not grow out of this. A child is mostly selfish; they have to be taught to think otherwise. The problem is, many of the adults instructing them to not be selfish are often selfish themselves.
I finish with a very sobering thought from Spurgeon. "Do not others expect from children more perfect conduct than they themselves exhibit? If a gracious child should lose his temper, or act wrongly in some trifling thing through forgetfulness, straight way he is condemned as little hypocrite by those who are a long way from being perfect themselves."*** Let's stop being so childish, and start being childlike.
*All definitions are taken from the Noah Webster's 1828 dictionary. **Spiritual Parenting pg. 17 ***Spiritual Parenting pg. 18
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The Foolishness of Preaching
In todays society, all understanding, education, knowledge, and mankinds advancement is based on science, with the omission of God. The idea of God is seen as foolishness, and as an outdated close-minded mindset. Let alone the idea that there is something wrong with society, that their lives are filled with sin and they are in danger of perishing and going to Hell. These in societies eyes are the rantings of a lunatic, not understanding the seriousness of its fact. But Christ suffered first, He started the work and showed us the path that we must walk, and the cross of scoffing, mockery, ridicule, persecution, and in the end the wonderful words "Well done my good and faithful servant".
The Bible says -
1Co 1:18-21 - For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
The Lord teaches that the understanding of the Word of God is more important and more powerful than any knowledge that the world could offer. The understanding of the Cross of Christ is more critical to a persons soul than anything you could attain in this life. The world offers all kinds of pleasures, in entertainment, wealth, and luxuries. But how they pale in comparison to the mighty power of a loving God who offers eternal life through the repentance of sin, and belief and acceptance of the Gospel of Christ.
The world would rather pursue and preach the pursuit of happiness. In their mind and in their understanding that is nothing more than physical gain. But try and tell them that their understanding is wrong, that it is more than that, then they will hate you.
John 15:18-19 If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
The Bible is seen as foolish and outdated, but that is only because they do not have the Spirit of the Lord to give them the understanding (1Cor 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.). The Lord said many times throughout the Bible that one must only ask and He will hear. Because If you believe the Word of God, then you have nothing to fear - 2Tim 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
Christ said Mat 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to OBserve all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
This is not only just a commandment, but a promise. Christ promised that He would be with us, but we also have the Holy Spirit indwelling us. What have we to fear. If Christ commanded that we preach the Word of God, then He will make sure to give you the words with which to speak - Eze 3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
The Lord promised to give you the wisdom and knowledge you need if you but ask. The fear of man is nothing, the persecution you may have is nothing, if you fully trust in the Lord He promised that He would help, He promised that He would give you the words, and He promised that he would never leave us nor forsake us.
It comes down to faith, do you have faith in the Lord? Do you actually believe that He will help you? You trusted the Lord to save you, and you believe that you will spend eternity in Heaven. So why would a Christian doubt or fear that they would be on their own in preaching to the lost?
Trust in the Lord and the power of His might, the world cannot touch you if the Lord is protecting you. The Lord said countless times throughout the Bible, that He will give you utterance. The Word of God is just that, the Words of God, not ours. We do not speak, the Lord speaks through us.
The message of the Gospel is hated by this world, it is seen as nonsense, but that does not negate its importance. The greatest reason that the Gospel is not preached to the lost is because of the fear of man. Fear can be crippling, it can freeze your thoughts and your body. The fear of man and the wild imagination that follows can be the worst, but God said that He would help you if you only ask Him. Paul the Apostle faced many an opposition, whippings, being stoned to death, beaten, and in the end he was killed for the faith. The trust that one has in God in that no matter what the outcome, no matter how foolish the world may see you, God will always give you the ability to stand.
God said that if any man lack wisdom, let Him ask of God. He also taught that it is not of us that the Gospel is given, but that the Holy Spirit is speaking through us, that is convicting of sin. We are a voice for the Holy Spirit, an instrument of His grace, to provide a message of hope to the lost. When you understand that it is nothing of ourselves, that it is in OBedience to His word when we witness, we have nothing to fear.
Like Peter before the Jews, he trusted in God and opened his mouth, and God spoke through him and many were saved. These were the men that not to long before had sentenced and killed Christ. And now Peter is and the other disciples are standing in front of over 5000 of them and is preaching Christ.
Fear of not knowing what to say, of how someone might react, of _____ you fill in the blanks. Fear is the manifestation of an imagined undesirable outcome, it is your imagination, not a reality. But it is not up to us to make people like us, that's just our own ego and pride taking over. God cannot use you if you are always trying to change the outcome to better suit yourself and your own fears. Besides, in this world you would have to not preach Christ and avoid any Biblical topics to ensure that you would not be disliked. You must give yourself wholly and completely, with no thought to your own desires. (the servant of the Lord must not strive) you must not fight the will of God with your own wants and desires. You must not worry or care for anything, the Lord said to take no thought of tomorrow. That He would supply your every need, this includes safety and the words with which to speak. You must not fear or doubt what the people think.
This is what the world calls foolishness, the absolute trust in the living God. A God that came to this earth and died for our sins, and rose to life again. A God that loves us and promises that He would never leave us. A God that promises that if we would just take the time to spread this Word, that He would do the speaking, He just needs us to be willing.
Doing or saying anything that would make us appear foolish to others, or have others look at us with disgust, contempt, or even pity, goes against everything we strive for. We don't want to appear different naturally, but to appear like everyone else we would have to put Christ on the shelf and avoid Him. To do that would be knowingly sentencing them to Hell, you have the key to salvation in your own hand and are refusing to show them because some may see you as acting and speaking foolishness.
Preach the word, and nevermind what people think, spread the Gospel whether they want to hear it or not. The word of the Lord is unto them which perish foolishness.
But as Romans 1:6 says – For I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
We have received salvation of God, we have been washed in the blood of Christ. Our eternity is secured, we have nothing to loose. Sticks and stones may brake my bones, but the Gospel of Christ compels me.
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Repent Part 1: A SERIES OF MEDITATIONS ON THE WORD
June 26, 2014 at 9:50am
Repent ye: for the kingdom of heaven is at hand.
People generally don't read really long articles so we will explore and discuss what it means to repent together, in parts.
In the days after creation the number of people grew. Mankind was wicked and God was "angry" that the internal thoughts of man were constantly about doing hurt to other people. So the Bible says that "it repented the LORD that he had made man on the earth, and it grieved him at his heart."
We see that the word repent in Genesis 6:6 has a primary feeling of REGRET and God has redecided, essentially changed his mind, about creating man.
Now move the picture to Exodus. Moses and the Israelites are heading to the promised land. Moses is in the mountain in the presence of God. The people get impatient and make a golden calf and they begin to treat the golden calf as their deliverer from Egypt. God led them out of Egypt strongly and they are crediting a statue! They had a pagan style party and a celebration with the calf overlooking the festivities. In Exo 32:10 God says he is ready to "consume them." Moses intercedes and verse :14 "And the LORD repented of the evil which he thought to do unto his people." The "evil" was not a sin but God was ready to kill those people.Then God changed his mind. In this case there is no regret (he is ready to consume them) but he decided not to do it.
We now see in one verse repent is regret with a change in another it is strongly a change of mind. In none of these cases is it turning away from sin. Repent has a range of meanings. The semantic range will grow as you read all 109 verses the word appears in. I will link all the verses using repent at the end.
The Israelites are in the promised land. The people start doing what they think is right instead of what God says is right. The Israelites also failed to drive out all the inhabitants of the land. So God stirs up the inhabitants against the disOBedient Israelites. We will recall the Philistines were one of the peoples that gave the Israelites trouble in the book of Judges. The Israelites groaned and complained about all the inhabitants of the land giving them trouble. God's response is, in Judges 2:18, to give the people leaders called judges, to lead and help them and "delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them" In this case we see there is a temporary change of mind about allowing the oppression of the Israelites (the judges weren't permanent) and there was only some regret (the oppressors were not fully dealt with).
We now see here that repent is some change of mind and some regret. In another repent was mostly to regret. In another repent was strongly a change of mind.
Now, one day a man (Levite) and his "wife" are traveling. It is late and they arrive at a city in the tribe of Benjamin's territory. There is no place to stay but an old man is kind and helps the travelers out. Soon a loud banging is heard where the Levite is staying with his "concubine." The Benjamites forced the stranger to give his "wife" and they abused her all the night long. The nation of Israel is angered and gathers an army and asks for the wicked men that abused the woman. Benjamin refused to turn the men over and Israel goes to war with Benjamin. Nearly the entire tribe of Benjamin is wiped out in the war. When the israelites finally realize the degree of the slaughter they exclaim in Judges 21:6 "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day." Primarily this is regret a "what did I do! I can't believe we wiped them out!." They certainly did not change their mind about the war but they regretted the degree to which they defeated the Benjamites. You can say they reconsidered wiping out the Benjamites. But again we see the degree of "change of mind" and "regret" implied by the word "repent" is different.
One more illustration. The Judges situation isn't working and the Israelites want someone more permanent. People like Samson were just a temporary solution. God gives them a king instead of judges like Samson. God chooses Saul to be king. Saul messes up and the Bible says (1 Sam 15:35) "the LORD repented that he had made Saul king over Israel" Now, the primary meaning here is regret but includes a change of mind.
NOW, BASED ON WHAT WE READ FAST FORWARD TO A VOICE CRYING "Repent ye: for the kingdom of heaven is at hand"
Interpreting the above words in light of what the word repent means in our study so far:
In this case "for" is a way of saying "because." Also, KINGdom indicates the system and rules and regulations coming under the just and good rule of Jesus Christ. So that verse currently interprets as "change your mind about the system and regulations of this world, possibly regret you even live under the world system, and point yourself to the kingdom under the Lord Jesus Christ". Based on what we studied so far the is no way to get repent of your sins out of that word. Stay tuned as I plan to develop the definition of the word repent with further installments of this meditation on the word repent.
“When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick.”
(Matthew 8:16 KJV)
This verse emphatically states Jesus healed ALL individuals who were brought unto Him. This verse clearly tells me God can absolutely heal any physical, mental, spiritual sickness on this earth today if it be in His will to do so by prayer. We do serve the same God today who walked upon the ground in fleshly form, among many spiritually ill individuals, during His earthly ministry. A number of individuals Jesus came into contact with in His earthly ministry suffered from a putrid spiritual virus darkening the inside chambers of their hardened hearts and clearly affecting their outward demeanor and actions.
This Bible verse does not say He healed some of these individuals who were ill but rather He healed all that were sick. This verse tells us His “holy prescription” for their mental ailment; was His word. Today we have the complete Bible, His Word, which contains all the spiritual “antibiotic” necessary to eradicate evil and dark spirits dwelling in the minds and hearts of many who are in great spiritual need.
Jesus healed many individuals, while He sojourned here on earths which were physically, spiritually and mentally ill. Crowds of people thronged to His side bringing Him family members and close friends in need of healing. People were so desperate to come in contact with Jesus a man of short stature named Zacchaeus even climbed a sycamore tree to fight the throng of the crowd catching a glimpse of Jesus and His ministry.
We serve the same powerful and holy God today. He has not changed. He has not moved. He has not had a power failure or loss of ability to destroy any spiritual maladies and demons as He did in Biblical times.
Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8 KJV)
What has changed; people have. Many do not seek Him. Many do not want to hear the message of His truth. Many choose to suppress the truth of His Word. He is the only lasting cure for their spiritually based mental ailments.
Today families and close friends do not bring their loved ones unto the feet of Jesus Christ; laying their burdens at the foot of the cross. Many individuals battling mental illness choose to be shuffled off to psychologists, counselors, treatment centers, hospitals, psychologists and the like. They are treated with high potent prescriptions, counseled for their behavioral condition, and treated “culturally appropriate;” never discriminated against for their out of control mental disorder and underlying psychotic behaviors.
But I ask you to consider:
What about the man whom Jesus met in the Gadarenes?
"And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea." (Mark 5:1-13 KJV)
This evil spirit instantly knew and acknowledged who Jesus was. This spirit never considered denying or suppressing innate knowledge that Jesus was in authority over him, understanding the authority and power came from the highest authority, God, ruling the Heavens. Jesus spoke and the unclean spirits verbally recognized Jesus as the Son of the most high God. That is much more than many will dare to acknowledge today.
Jesus showed His power by verbally commanding the many spirits to come out from this man. The spirits begged Jesus to allow them to go into a herd of swine nearby, knowing He was their authority, and that He could send them straight to Hell. This knowledge caused fear to swell and rise to ultimate levels among these dark spirits. The unclean spirits entered into the herd of swine sending the herd instantly reeling over the side of a cliff and into the sea. The Bible tells us there were many unclean spirits; thousands, as in a legion of soldiers, were removed this man. This scripture proves an individual can become infected with numerous unclean spirits. Demon spirits can only take up residence in individuals who are unsaved and living amid spiritual darkness and death today as well.
This man from the Bible spoke of was from the Gadarenes and was actually living in and around the tombs; possibly having an attraction or affinity of some sort with the dead. It is possible he had some sort of occultist activity or nature that led him to live among the tombs but the Bible does not expand on the reason he was found living there. Today occult activity and demons often go hand in hand because it is the very essence and nature of darkness and evil.
Take note that the spirit within him affected everything about this man’s behavior. Scripture tells us he was wild and uncontrollable; no man could bind him or tame his behavior. He was uncontrollable all the time. Day and night he was roaming about through both the valleys and peaks of life without self-control. The outer circumstances had no effect upon the behavior of this demon possessed man. He went about crying and cutting himself without regard for himself or others. Jesus healing him of this devil possession was his only hope for a normal existence. There are individuals today who are living in an out of control fashion just like this demon possessed man.
“And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.” (Mark 5:14-15 KJV)
Those who witnessed this biblical scene play out; the owners of the swine and the crowd that had gathered, clearly understood the power Jesus had used in conveying the unclean spirits be removed from this man into the herd. What was powerful, even more than the spirits being removed, was the countenance and nature of this man after this eradication had taken place.
“And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” (Mark 5:18-19 KJV)
The man was so overwhelmed with what Jesus had done for him. He begged Jesus to allow him to accompany him on His earthly journey of spreading the gospel message. Jesus sent him instead back to where he had come, his former lifestyle, to witness to those who were familiar with his disOBedient and unhindered lifestyle before the legion of unclean spirits was removed. Jesus knew this would be a powerful testimony all on its own and many people would clearly understand the power and compassion Jesus conveyed when he spiritually healed this desperately lost man.
The Bible records others who were spiritually healed from demons as well:
“And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.”
(Luke 8:2-3 KJV)
“And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.”
(Acts 16:16-18 KJV)
“And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.”
(Mark 9:17-20 KJV)
“And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him.” (Mark 1:23-25 KJV)
“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”
(Jude 1:8-9 KJV)
There are many instances in scripture of demon possession, depression, and mental illness among Bible believing Christians. There are several examples of spiritual deliverance from a variety of mental illnesses and demon possession in the Word of God through faith, fasting, and prayer. There are examples of depression in the Psalms and the book of JOB. Christians do get depressed and there are many scriptural examples of this. David lost the joy of his salvation and asked for God to restore it in Psalm 51. Clearly God’s power is necessary and powerful in the treatment and eradication of depression and many varieties of mental illnesses.
Often a stigma is attached to Christians who have depression or mental illness of some sort and many are often not forthcoming in admitting they suffer from mental illness. Churches and Christians vary in their approach and understanding of mental disorders. Even different church denominations will vary in their approach to combating mental illness. There are many approaches used today. It boils down to separating man’s attempts at throwing various secular resources towards the many mental illnesses versus the record the Bible contains about biblical precepts Jesus and His disciples employed when dealing with mental maladies.
Unfortunately there are many who suffer the effects of some form of mental illness without seeking any form of treatment, secular or biblical. It is okay for any individual to admit they have a mental issue or prOBlem of some sort that needs to be further dealt with. The first step in finding a solution is admitting there is a prOBlem. Secondly it is a prOBlem which needs to be dealt with in a fashion that line up with the precepts of the Bible because the Bible is the foundation everything about life is built upon. The spiritual condition of the heart is of utmost importance in any circumstance of life.
The first step should be to search the Bible for examples of mental disorders plaguing God’s people and solutions employed in those situations. One important facet of mental illnesses is trying to discover the root of the situation. The Bible tells us foremost:
"Keep thy heart with all diligence; for out of it are the issues of life."
(Proverbs 4:23 KJV)
It is important to keep this precept at the front of the line when considering biblical solutions for mental illness. The heart is the very center of our will and emotion. If the heart is not in a right relationship with God, then nothing in one’s life will stack up in decent order accordingly. A proper spiritual heart condition is the most important aspect to consider when evaluating a mentally challenging illness. A heart darkened by unbelief, or by unconfessed sin in a saved individual can greatly hamper or hinder mental processing and condition of the heart and mental facilities as well.
Never under-estimate the immense power love of Christ and the unequaled power of quoting Bible verses to a person who is hampered by mental illness by a pastor or a person who is widely versed and knowledgeable about scriptures and the power contained therein:
"May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us."
(Ephesians 3:18-20 KJV)
Christ has the power, if it be His will, to successfully weave a person into the power and control of His spirit whether it is from oppression or possession of an evil spirit(s) upon or within a person.
“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”
(2 Timothy 1:7 KJV)
God has given us all the possibility of the power of a sound mind which has the full potential of operating clearly, concisely and within the realms of the standards set forth of godly discipline and order. A mind that operates outside of those precepts or boundaries is not a sound mind but rather one that is tossed to and fro by outward stimuli including one’s emotions and circumstances of the world, rather than being under sound spiritual control from God.
Sin raging within the heart creates chaos and confusion. In the fifty-first Psalm David confesses his sin before a holy and knowing God. David’s contrite and has a heartfelt intention seeking to be made right with God. A heart that is full of sin and/or evil spirits can make one miserable, bitter and full of anger to himself and others around him. David prays for relief of attitudes and desires not befitting a child of God.
“Restore unto me the joy of thy salvation; and uphold me with thy free spirit.”
(Psalms 51:12 KJV)
A great question for those who are in wretched and miserable disorder is about the spiritual condition of their heart including the degree or temperature of their faith in God. A cold heart does not know or understand about faith or the love of God. A lukewarm heart is neither heated up for the purposes of God or cold nor withdrawn and suppressing the truth. A heart that is in fire for the Lord is all about advancing the principles and godly lifestyle; becoming more Christ-like as they march onward towards eternity.
Often individuals suffer in this world. There are different or varying reactions or responses to suffering. Some people suffer loudly, always complaining, to anyone that will listen about the condition and quality of their life. The glass is never half full but always almost empty. Others take suffering on with a quiet and humble spirit. It is very interesting to note that the Holy Spirit sent from God, enters into a saved person’s life, is a spirit of peace and has a calming effect upon us as we choose to live in OBedience to Him and His will for our lives.
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
(John 14:27 KJV)
This may not cancel all prOBlem situations, doubts and fears from your life but it will considerably alleviate fears and concerns grounded in viewing life through a worldly viewpoint. The Bible does tell us:
"There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."
(1 John 4:18 KJV)
If fear hath torment than a person who is living buried amid many fears and concerns about things of this world would be tormenting themselves spiritually; causing a fearful storm to erupt forth. While some fear may be validated as worthwhile in planning and evaluating. The only fear that is constructive in the spiritual life is fear of the God; all other fear is destructive in nature and serves to tear apart a person’s life. Fear causes anxiety, depression, low energy level, and anxiety attacks. Fear causes an overwhelming feeling of impending doom, distorted thoughts, or inadequacy in some way. There are many individuals who are suffering from one or more of these common ailments not based upon reality as viewed through the “holy lenses” of Christ. These fearfully based mindsets are based upon experiences but not necessarily spiritual truth. Feelings and emotions will mislead you into believing something that you feel but is not necessarily true. Often the “enemy” inside a person comes from within. The solution requires taking responsibility for their actions and attitude. The solution begins with repairing a “spiritually shattered” heart condition.
Many today are caught up in the dependency syndrome; dependent on cigarettes, liquor, caffeine, highly caffeinated drinks, drugs, prescription medications, and leaning on anything that will “prop” them up. The prOBlem is all these crutches will fall because they are temporary fixes in nature; often leaving the individual in worse condition than before the dependency began.
A reality check for this world: many churches are ill-equipped to handle mentally challenged or ill persons. Many, often even pastors, do not understand biblical precepts concerning mental health. The influence of man’s concept of dealing with and treating mental illness has crept within the church house and perverted the truths of scripture. Few understand how to apply scriptural truth and prayer to situations involving mentally ill individuals.
The bottom line is that each man has been made in the image of God and each woman in the image of man . God does not make junk. God was very meticulous and creative in making each individual.
"So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
(Genesis 1:27-28 KJV)
God gave each us life, precious life in the blood. He gave us the breath of life, the word nepesh, into our lungs. Without the blood and breath of fresh air we would not survive on earth. He also gave us responsibilities, commandments, precepts, and work. Yes work. He gave us all these things; but gave us all we need to successfully live life for Him. If there is something wrong in your life it is with YOU not His creation, not with the people who are around you, not the preacher, not your family, not your jOB, not your financial situation. This list can go on and on with excuse after excuse, however no devastating circumstances or people surrounding you are solely responsible for where you have found yourself in life. Certain situations such as abuse, ill physical health, death of a close relative or friends can temporarily cause a situation that is not productive and beneficial to one’s life, however, like JOB, Joseph, and David looming situations can prove you, try you, instead of knocking you to your knees and being found “down for the count.”
“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.”
(JOB 23:10 KJV)
“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”
(2 Corinthians 4:17 KJV)
For the believer, spiritual absence from the Lord leads to depression as the joy of the Lord is our strength. This absence leaves a huge gaping hole between us and God, and a great leaking of spiritual power and spiritual soundness of mind. God can choose to turn His ear away from hearing prayers of His children who are disOBedient and living spiritually apart from His commandments and precepts of life. We choose to turn away from God and walk away; He never chooses to move away from us.
For those individuals who are not saved and are living in spiritual darkness according to their sin nature; He views their life through His “holy lenses,” as well as those persons who are saved. He hears their cries and prayers, and patiently waits, for a time, for whosoever is spiritually lost to call out to Him in faith.
“For whosoever shall call upon the name of the Lord shall be saved.”
(Romans 10:13 KJV)
However, God also says He can and will turn people over to their sinful nature and reprOBate mind if they persist in their sinful lifestyle and continually, reject by their choice, the holiness and truths of God. God can and will turn people over the Gadarenes. He will allow them to live in this world with a spiritually unfit mind.
"And even as they did not like to retain God in their knowledge, God gave them over to a reprOBate mind, to do those things which are not convenient;"
(Romans 1:28 KJV)
Noah is a prime example. God spoke to Noah and he heard and took heed to God’s divine instructions. Noah was faithful OBedient to God, building the ark according to God’s “holy blueprints.” Those living in sin scoffed and ridiculed Noah’s OBedience to building the ark and his belief in a holy God.
Often people living in spiritual darkness today live according to their sin nature choose to scoff and ridicule today as well. Noah was OBedient, and as the rain began to fall and erupt forth from the earth, he was invited to come inside the ark for divine protection and comfort as the rains and flood came.
God invites all persons to come through the door of His ark and take refuge as well today. Those who refuse today find themselves afloat in the torrential rain and flood of the world and the door to His “spiritual ark” closed. Just like in the days of Noah and just like the spiritual darkness of the man living in the Gadarene’s.
There are many who are operating in wicked darkness and outside the parameter of a spiritual relationship with God today.
God has turned some individuals over to living with a reprOBate mind and spiritual darkness. They are fumbling, bumbling, and crawling along the wide path which leads to eternal spiritual destruction and living with spiritual and mental unsoundness being tossed to and fro by the waves of life.
For Further Contemplation:
God promises spiritual soundness of the mind and heart within the parameters and precepts He set forth for us to follow in OBedience to Him in a spiritual relationship with Him now and for eternity.
All of us have a sentence of death and a promise of a spiritual presence; now and forever in eternity.
A spiritual presence alive in Christ and in Heaven for eternity, or amid spiritual chaos and utter destruction while living in spiritual separation from God in this world and in Hell for eternity.
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A sure key to successful Christian life lay here in these 7 verses. I had a man once tell me, “Those books are for Pastors” I think over the years as many try to systematically teach doctrine they have inadvertently caused a separation of Church leadership and layperson, something the Bible was truly never meant to do. In every instance of Christ's teaching he tried to show the leaders were no better than the followers, as a matter of fact Paul taught that they were of a higher accountability because they were teaching the word.
So I am going to give you a little hint here. These books are written to INDIVIDUALS and each person of the body of Christ is an individual and yet we are all one in Christ. These books are books for individuals and as such we should pay closer attention to them. Not just for leadership but personal spiritual growth. Remember that each person in Christ teaches with their words, actions and life style. The first step we see here in these verses is we are to be strong in the Grace.
1) You Must Be strong in the Grace
Vv 1 ¶ Thou therefore, my son, be strong in the grace that is in Christ Jesus.
A major prOBlem in the church today is a misconception of what grace is. Grace is not freedom to sin without any repercussions. That was a prOBlem in the early church as well when Paul wrote, Romans 6:1, 2 What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? While Paul taught by his very life style how to live in this grace, many Christians today have not been taught by the example of others or their leaders how to be strong in the Grace. And like all of our life it is by faith.
So many have taken on a “oh Well I am a sinner saved by grace” instead of “I am strong in the Grace that is in Christ Jesus.” While that first statement is true it is of our past condition but in our present condition we are no longer alive to sin but alive to righteousness. This is where the true understanding of Grace lay.
Grace is the Power no longer to sin. Before I was saved I could do nothing but sin and even my good deeds were sinful. But once I was saved by grace through faith I was empowered by the Holy Ghost no longer to sin.
2) You Must Commit This Grace to Others
Vs 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
This is not about teaching doctrines or denominational creeds this is about committing the teachings of a Life Style to others that they may do the same. This is where the weakness in the church lay as the wrong idea of grace is taught and no one living it out for others to see and learn from as living ensamples.
3) You Must Endure Hardness by Grace
Vs 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A Christian must learn to endure hardness. I know it is real easy for me to go to the Greek and try and change the English word to another to make it understandable. But if I can’t understand this word in English how will I ever know it in the dead language of Koine Greek? While hardness could imply hardship it would have broader meaning when we learn it as hardness.
Hardness is a unique word used only 7 times in the Bible and this reference being the 7th. To establish the meaning we must look at all the verse especially the first one and in all the other 6 uses it has to do with mans heart and I see no reason for that meaning to change here.
In the past soldiers were the local police. There is one thing I have OBserved in police and that is that the people they are employed to protect often are very hard toward their actions and duties. When the police or military are called forth to take action during a disaster, the police and soldiers have to put up with a lot of opposition and hardness from the people.
Understanding that men hearts are hard against those in leadership over them or in authority it is in like manner today many men of God when trying to minister the gospel of Grace find themselves in a world that in opposition or hardness of heart to the message of the Gospel. This we, both the layperson and the leader, must endure this hardness toward the gospel and the teaching of Grace, keep at our walk and the message until we have finished our own course and calling in Christ. We must learn to endure this hardness just as soldier/police has been trained to endure hardness.
4) Vs You Must have singleness of Heart of Grace
Vs 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
Another truth we see in these verse is if you are serving Christ with a double minded heart you can’t fully serve him. I have a friend who has been saying for years he wants to serve the Lord in the mission field but yet he always has one more thing he must do before he can go. And as of yet he still is not in the mission field. No, if God calls you to go, you go. If he calls you to do a work, you do that work, but don’t serve God with a double minded heart, serve him with singleness so you can please him who called you.
5) You Must Strive to Master Yourself in the Grace
Vs 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Sin comes easy in our life and if we truly want to live in the grace of God we must reckon ourselves dead to sin and alive to righteousness. You must strive or work hard at your sanctification. That is to separate yourself from the sin that so easily besets us. As you do this you are working out your own salvation just as Paul encouraged us in Php 2:12 ¶ Wherefore, my beloved, as ye have always OBeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. When striving correctly with The holy Ghost and the word of God as our guide we will be working out our salvation.
6) You Must be First Partaker of the Fruits of Grace.
2Ti 2:6 The husbandman that laboureth must be first partaker of the fruits.
A Husbandman is what we call a farmer or one that grows plants. Whether flowering or fruiting plants grow in a certain way and must be cared for in order to bring forth abundant fruit. But if a husband has no fruit to partake of then he also has no fruit to share with others.
Your Christian walk/life is like a plant and you are to care for your walk as you would a plant in order to bring forth fruit. Now you can let it grow wild and un-manicured and the result will be less fruit. But if you manicure or prune it properly then you will cause it to produce more fruit. Jesus taught this in John 15:1-8 ¶ I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. Through the strength of the Grace that is in Christ Jesus we should all be bearing more and more fruit.
So if you are a branch and you have had fruit in your life, God will allow you to be purged meaning he will remove parts of the branch in order that more fruit will come. We call this pruning. Notice that the branch first brought forth fruit to begin with. A branch first has to show it is capable of bearing fruit. Once it does then it is pruned so the branch will thicken and this will allow it to be able to handle the weight of more fruit. Example that pulls all these points together.
7) You Must understand It is the Grace of God
Vs 7 Consider what I say; and the Lord give thee understanding in all things.
This Grace is of God and he first gives it in Salvation which only comes through faith in the finished work of Jesus Christ on the cross. Then you must continue to grow in that grace through faith as well. Col 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: Peter also teaches 2Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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(13 references in the Bible)
Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Gen 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
I suppose, when it comes to discussing the tithe, that we must start at the beginning. In Gen 14, we see two things that should be of interest to us:
1. That Melchizedek initiated the “bread and wine” of communion in honor of Abraham.
2. That Abraham gave a tithe of all that he had taken, lest some claim to have favored Abraham, and made him rich through the tithe.
The “tithe” in Gen. 14 was given in response to the communion of victory that Melchizedek initiated. It was also in response to the blessing that Melchizedek bestowed upon him. The picture here is that the Lord blesses us, and we give to him that which we know He has given to us! It seems, to the human mind, a bit redundant to give from what He gives us, but the beauty of the whole scene is the communion that we have with Christ. The Lord shows, in many ways, that a little bit can do a lot when it is given with a pure heart. So, here one might see the establishment of the tithe, and the “why” behind it. Everything the Lord does has reason, and that includes the tithe.
Sometimes the reason is for teaching; sometimes it is for celebration (as here); and sometimes it for reasons perhaps unknown to us, but not without merit. The tithe was for Israel, God’s chosen people. It was an important part of their worship, showing that God is greater than man, and is worthy of all our attentions. This is the first reference to the tithe in the Bible. It foreshadowed things to come in the structure of the church.
The next reference is in Leviticus 27:30:
Lev 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
Here we find that God has sanctified the tithe, and “It is holy”. Abraham seems to have impressed God greatly with the tithe, and the Lord adapted it into His law; it remains a tribute to the righteousness of God, and the subjection of man to His will. Verse 32 carries it a little further:
Lev 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
The tithe covered everything that is important to man, the fruit of the land, and the wealth of the livestock. It becomes a sacrifice.
Mans sustenance, all that he has, (Gen. 14:20) was what the Lord has allowed him, and the tithe the Lord kept for Himself. Some refute the tithe because our God owns the cattle on a thousand hills, and He has no need of a tithe, but in so doing, they question the veracity of the Lord, and His Word, and dishonor Him by holding back that which is holy unto Him. Though they tithed of crops and livestock, our culture today tithes of monetary gain, as well as the proper stewardship of all we have.
In Numbers 18:26 we have another reference to the tithe:
“Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.”
First, we have here an explanation of what the tithe was for. God had given it to the Levites instead of an inheritance in Israel. He demanded a tithe from the people, and passed it on to the Levites, much of what we do today in the church. Remember the Old Testament was a shadow of things to come, it was a picture of God dealing with His people, and today, if we are born from above, we are His people. In Numbers 18:23, we have the duty of the Levites, and the expression that they shall have no inheritance among the children of Israel. Several verses in that text reiterate the purpose of the tithe.
Here is a reference that deserves consideration in Deut. 12:11 :
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
Doesn’t this sound as if it could also refer to the church? Is not the church a “place which the LORD your God shall choose to cause His name to dwell there”? He is providing a place for us today also called “the church“ and is specific in what we are to bring there. Now that is not “smoking gun” proof, I realize, but let us continue our study:
“And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.”
An interesting verse indeed; here, the Lord is again very specific as to what the tithe is, and more so He offers the real and best reason behind the tithe--“That thou mayest learn to fear the LORD thy God always” (Note the word “always”) The tithe is to glorify the Lord always.
“Always” means forever, every generation, till the end of time; it was given to the Jew, because the Gentiles were heathen and had no part in the things of God, but it was for all of God’s children everywhere, and in every age. If this were not true, we make God a liar in saying that it is “forever”, do we not? We must all ask ourselves why we don’t want to tithe, or rather why we don’t believe the tithe is God’s forever. Giving back 10% is not easy for any of us, but the investment is well worth the sacrifice. In the text of Deut. 14, we see more about the blessing of the tithe (v. 29), and verse 28 speaks of a special tithe of the land to be brought every third year. If the tithe is too much to be easily transported, the Levites were to exchange it for money, but money was only conditional concerning the tithe. Most of the “average” people were poor, and lived off the land and the livestock that the Lord had supplied them, so money was not as prominent in their societies as it is in our culture today, but a tithe is still a tithe.
In 2 Chronicles 31:5 we read as follows:
“And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.”
The command here spoken of referred to the portion of the tithe that was to be given to the priests and Levites. The abundance of the peoples first-fruits was given insomuch as they had far more than was needed. God had blessed them abundantly, and they in turn were to be a blessing to the priests and Levites so that they might be encouraged in the law of the Lord. “Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD” (v. 4). So, the tithe was also given for encouraging the full time workers of the Lord.
Nehemiah dealt with the tithe also:
Neh 10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
Neh 10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
Neh 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Neh 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
The Levites were not exempt from tithing, they were to tithe from the tithe they received from the people of God. The church follows this same pattern today, that the tithe would not be ignored, but remain in perpetuity as the Lord commanded Israel. The dispensationalists of today have a prOBlem with this, and separate the nation of Israel from the children of God today, but we are all spiritual Jews in the eyes of the Lord (read Galatians 3). The Levites did not tithe to themselves, but to the Lord that His work might continue without interruption.
New Testament Tithing
As already mentioned several times, the tithe was perpetual, an everlasting honor, if you will, to the Lord as well as a token of thanksgiving and an encouragement to those who live off the tithes and offerings of the congregations. They continue to supply the needs that otherwise would overwhelm the church, and the gates of hell then could prevail against it. Thirteen times in the Old Testament we have seen the tithe mentioned, and only two mentions in the Gospels, but they are not without significance until you throw out the instruction and principle of the Old Testament, which is what the dispensationalist seems to want to do.
In Matt. 23:23 we have one of two references to tithing in the New Testament.
Here and Luke 11:42 say virtually the same thing:
Mat 23:23 “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.”
Luk 11:42 “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.”
The last line says it all, “…And not left the other undone.” Our Lord is admonishing them to keep on tithing of the things mentioned, and not to leave them undone. The Pharisee’s still paid tithes, and they were not rebuked for doing so, the fact is, they were encouraged to keep doing it! I know that to some, the New Testament grace has not yet been ushered in, but again, the dispensationalist must interpret this in a way to make it fit because many do not want to tithe!
The lack of any mention other than this is not a valid argument. Since the church is different than the tabernacle, and functions differently in some areas, the lack of the word “tithe” becomes questionable to many. In 1 Cor. 8 we find some interesting evidences of giving by percentage.
2Co 8:13 For I mean not that other men be eased, and ye burdened:
2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
So that one brother is not overburdened, the Lord does not ask them to give excessively, but equally. The only way they can give equally is to give a percentage. Ten percent is ten percent for everyone, and is no more of a burden for a rich man than for a poorer man. Verse 15, the next verse, shows us that the Old testament principles are applicable in the New Testament too. Here is what v. 15 says:
2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
You may recall that this statement was made concerning the Israelites and the gathering of manna, as the Lord provided. (Exodus 16, read entire text) Note that the last verse qualifies the matter with “an omer is the tenth part of an ephah” (That which they used to dole it out). The tenth part, this is the meaning of “tithe” it means “tenth”. They measured out a tenth of an ephah for each man, and double on the day before the Sabbath. If any of us would have applied this verse the way that Paul did, we would hear from a dozen people that we took it out of context! Again, let me say, the Old testament supports the New.
Though the eighth chapter of 2 Corinthians is speaking of charitable giving and not tithing specifically, we can glean some information from these instances. They gave out of love; love should be the reason we give also. They gave in faith; faith must apply to tithing as well. If we cannot trust God to keep His promises to us, we are of all men most miserable. We should see the need of the church, and understand that it takes money to make things happen as they should, and out of love for the work, we ought to tithe. I believe that those who do not tithe are too self-centered to exercise faith in giving, and do not fully trust their Lord as they might think they do.
Most of us know that you will not find a “chapter and verse” for New Testament tithing, but there are very strong implications, for instance:
Paul said he could take pay as a full time worker, but chose not to (1 Cor. 9:6). How could he have been paid if the church did not tithe?
1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
I find it strange that Paul would apply this Old testament verse to New Testament support, don’t you?
We finish this passage with the following:
1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1Co 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1Co 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1Co 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
If the church was not expected to tithe, Paul’s words would be meaningless. This idea of giving according to your own whim would not work because most of us do not easily part with our “hard earned” money. Most non-tithers do not give enough to support the ministry in any fashion. His heart is not on tithing:
Psa. 23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
The non-tither is doing things his way, and not God’s way:
Pro 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Though the verses immediately above have little, or nothing to do with tithing, they do show human nature, which often dictates what we want, and not necessarily what we should do. I think you get my point.
Take a look at this verse:
2Co 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Our giving is not according to whether we have the money or not, but to equal giving, which, as stated before, demands a percentage giving. Ten percent it what the Lord has commanded in the past, and it is carried over into the church age, or present. (reference given earlier)
The command and promise of Luke 6:38 still applies today:
Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
What would a discourse on tithing be without quoting that time-tested verse, MalachI 3:10?
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
The promise is for tithers, and is just as valid as any promise that the Lord gives unto man. Many refute this verse, and say it does not apply to the church, but as we have seen, the church is the “storehouse” where the tithe is brought and distributed from, it is the direct image of things to come. Prove God, and see if it isn’t so. He has opened the windows of heaven, and poured out many blessings in my life, and I am convinced that He will do the same in yours.
The New Testament reference in 2 Corinthians 9, though it has more to do with charitable giving, proves the accuracy of this verse.
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2Co 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Some take issue with the phrase “Every man according as he purposeth in his heart. So let him give”, they allow this to be the standard for giving of tithes, and any other means of giving. Don’t we know that the “heart is deceitful above all things, and desperately wicked” (Jer. 17:9) and none can really know how much? The purpose if their heart in this verse means having the right attitude for giving, as the last part of the verse clarifies. We are to give out of a good motive, a motive of love, and not necessarily out of command or any other rule or emotion. It does not mean let him give whatever he wants to give for that week or month, else he would always find excuse not to tithe. We need to quit looking for “loopholes” in the law, and in the commands of God; a loophole is merely unbelief in disguise, and affords many excuses to go contrary to the Lord’s will and the Word of God. Finally, cultures change; methods change, but Principle does not change, it stands firm, as the rock of Gibraltar, because it is founded on The Rock, Christ. Though our culture is different, and our tithe different, the principle remains the same; ten percent (at least) belongs to God, and we ought to be glad that we have it to give.
I want us to study the whole prophecy of Habakkuk to understand his message to the people of his time, AND to see how his message speaks to us in our day.
We will also look at how Paul took up Hab's message of living by faith in his letter to the Galatians.
In order to understand the prophetic books we must first consider the context – the time when they were written, & the condition of the people of Israel & Judah that the prophet is addressing.
H prophesied around 620-600 BC, in the years before the destruction of Jerusalem & the temple by the Babylonians. He prophesied at about the same time that Jeremiah began his ministry. Josiah had been a godly king who tried to bring the people back to God. It was too little, too late. The priests & people continued in their wicked ways.
H doesn’t seem to have been given a message to the people of Israel, instead we read of his private prayer arguments with God about the state of the land of Judah.
Zephaniah prophesied at the same time as Hab – it's the next book after Hab. He warned the people of Judah:
1:4 "I will stretch out my hand against Judah and against all who live in Jerusalem... to v.14
That is very similar to Stephen's defence in Acts 7, when he was accused by the elders of Israel.
Now we will stay in Habakkuk.
1:2-4 is his prayer that God will look at the wickedness of the people and do something about it – to correct & save them.
2 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, "Violence!" but you do not save? 3 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. 4 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
God’s reply is that he has had enough of the people who have constantly rejected him & his laws. He has protected & blessed them for 700 years. Now the nation has become utterly corrupt. Judgement has to come.
It will come through an invasion by the Babylonians (or Chaldeans). Jerusalem will be captured & the temple destroyed, & many of its treasures were taken to Babylon.
That reply horrifies Habakkuk. He argues with God. The Jews were Abraham’s descendants. They had the promises of God. The temple was the evidence of God’s blessing. How could God act against his own people? How could God break his own faithful promises & organise the destruction of the people he has promised to bless?
It is as if we prayed: “Britain has been blessed as a Christian country for hundreds of years. We have sent the Bible & the Gospel around the world. Now wickedness is increasing & churches are closing. Our Parliament is passing laws that violate the commandments of God. Please take action & bless us again, Lord.”
And God replied: “Britain has rejected the Gospel, so I am bringing in people of other religions to take over. They will take over your empty churches; they will influence the laws your Parliament enacts; they will get rich from the taxes you pay. You believers will suffer with the ungodly when I bring judgment on the whole land.
50 years ago, the Christian West Indians were shocked that England was not the Christian country they expected.
In Southall, 40 years ago, we hoped & prayed that the non-Christians coming into England would hear the Gospel, & take the Christian faith back to their own lands. But no – when we look around, we see they bring their pagan religions & gods, & build their own temples & mosques.
We live in a country that has rejected it's Christian heritage. We see the rise of godlessness all around us – TV, newspapers, magazines & the internet show the wickedness of our nation. We read the newspapers, & the angry reports about people breaking the law, but do they, do we actually honour & OBey God’s holy laws?
As a nation we are OBsessed with sport. The London Olympics were a great success for the nation. We wear the clothing; we wave the flags; but we do not play the sport. We sit back & watch on TV while others run about. Our national Christianity is like that. We claim to be Christians, but we do not live as Christians.
Hab prays about the national situation. He hears God’s answer & prays again. He knows he is living in a dangerous situation, where he now expects God’s judgement on the nation, not a revival & blessings. He still argues that God should be more concerned with the wickedness of the Babylonians than of Israel.
2:1 I will stand at my watch and station myself on the ramparts; I will look to see what he will say to me, and what answer I am to give to this complaint.
He watches & waits for God’s answer. As a prophet, he is God’s watchman for the nation of Israel. We as believers should pray for our nation. We are our nation's watchmen. If we want peace, we should pray for our national leaders.
What was Jesus’ command to his disciples about watching?
Luke 21:36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.
Habakkuk gets his answer:2:2 Then the LORD replied: "Write down the revelation and make it plain on tablets so that a herald may run with it. 3 For the revelation awaits an appointed time; it speaks of the end and will notprove false. Though it linger, wait for it; it will certainly come and will notdelay. 4 "See, he is puffed up; his desires are notupright-- but the righteous will live by his faith--
God is working to a plan – he knows the end & how he will achieve his purposes. The trouble coming on the nation through the Babylonian invasion is discipline for a few years, & that discipline will pass. God has a greater plan in view. Hebrews quotes v. 4 in a way that shows Christ is the one who is coming!Heb. 10:37 For in just a very little while, He who is coming will come and will notdelay.38 But my righteous one will live by faith. And if he shrinks back, I will notbe pleased with him.
Heb. 11 gives a great list of OT believers who lived by faith.
God in Hab. 2 declares a great promise that will be realised by the coming of Jesus Christ & his saving work; his cross & resurrection: 2:14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
He goes on to ridicule the worship of idols, & declare his sovereign greatness:
2:20 But the LORD is in his holy temple; let all the earth be silent before him.
The OT has many prophecies of the coming Messiah.
H sees trouble – the Jews he lives with, & the coming destruction.
God tells him, “your hope must be in the coming Messiah – I will keep my promises to Abraham. You can trust me.”
I want to look closely at 2:4 — but the righteous will live by his faith—
The last part of this verse is of tremendous importance. Paul builds his teaching on “justification by faith” on that Scripture in Romans & Galatians.
How do we live by faith? What does it mean?
There are two aspects to living by faith:
(i) Justification by faith, wherby we come as sinners to Jesus, & seek forgiveness because of his saving work on the cross. That faith saves.(ii) A life of faith, trusting God day by day.
Through the 70 years of exile, God's care & protection of his people would continue. His saving purposes could not be frustrated. That message of living by faith was believed by Daniel & his friends in Babylonia, and by Esther & Mordecai & others in exile.
God further revealed to Daniel that Messiah would complete his saving work in in 70x7 years. After the exile those who returned rebuilt the temple & re-established worship. We read their stories in Ezra, Nehemiah, Zechariah & Haggai,
Nehemiah serving the king in the palace, prayed for the city, pleading in prayer for many months, and was given the privilege of rebuilding the city walls & establishing law & order again.
These men of God lived by faith in very troubled times.
We have better promises – we know the Lord Jesus Christ as our Messiah, and we have promises of a glorious new heaven & new earth, not of an earthly heritage.
We too, in our troubled times, need to learn the same lessons.
In the course of Hab's prophecy, there is the assurance that God is working to his plan for blessing mankind. Note 2:14
14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
That is a wonderful Gospel promise for all nations in all the world, fulfilled in our Lord Jesus Christ by the Gospel.
What was the first promise to Abraham? Gen. 12:3 “... all peoples on earth will be blessed through you."
What is the “great commission?” Mat. 28:18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to OBey everything I have commanded you. And surely I am with you always, to the very end of the age."
We are living in the Gospel age and we have the message for all nations.
H has been complaining to God & arguing with him. God's last verse of Hab 2 ends his complaints & inspires a song of confident prayer.
20 But the LORD is in his holy temple; let all the earth be silent before him. Our opening hymn took up that great statement.
Habakkuk shows us how to pray & how to live in that situation. God is still God. We must trust him. We must live in our troubled land by faith in our Saviour God.
Ch 3 The prophecy concludes with a song of praise & faith.
3:2 H remembers past blessings, & prays that God will renew them is his day. He prays that God will revive his work.
The prayer continues with the remembrance of the great works of God in the past. It is very poetic, but alludes to God bringing his people into the promised land.
16-19 H concludes with an expression of praise – he knows his God, & he will rejoice in him, even though he faces a time of suffering.
We will sing a version of that song when we conclude the service.
We need to look closely at that tremendous statement of faith in 2:4, which Paul develops in Galatians 3:1-14.
Paul builds a tremendous building on those 6 words of Habakkuk: The righteous will live by faith.
He shows that Christ must be the OBject of our faith, and that faith is by the Holy Spirit of God living & working within us. This is no vague belief that gives salvation without changing our life.
The Jews of Hab's time believed they were God's people, & that the temple protected them against the enemy. Within 20 years, the temple was destroyed, & the people taken captive to Babylon. 600 years later, the Jewish leaders of Jesus' time believed the same & rejected their Messiah. Within 40 years, the Romans destroyed the temple & Jerusalem. If you go to Jerusalem today, the stones still cry out in witness of that destruction.
I believe that if we are truly saved, we cannot lose our salvation. After all, Jesus saves completely those who come to God through him. But, I believe also that if we are saved, we will not continue in sin. We will live by faith in our Lord Jesus Christ. Hebrews gives very solemn warnings against those who turn away from Jesus – they live under the condemnation & wrath of a holy God.
Only in Christ are we righteous. His righteousness is imputed - credited to us when we trust in Jesus for salvation. I preached on that in my last sermon.
The prOBlem with the Galatians was that teachers had come among them who taught that they had to become Jews & keep all aspects of the Law, including circumcision to be saved.
That was no Gospel at all. If we have to keep all the Law, we are hopelessly lost. We are under the curse of God if we fail to keep the Law in every detail.
Under the Law we have the hopeless task of perfect OBedience. The Jewish teachers were still in the Old Cov, still clinging to Moses & his Laws, & all the rituals that no longer had any value now Jesus had finished his saving work.
Come to Jesus as repentant sinners; your Christian life begins as you put your faith in him; then live faithfully as his servants & followers whatever trouble we may face in this life. We live with the promise of glory.
I’ve written a hymn based on Hab. 3.
Blessing - 3:2 LORD, I have heard of your fame; I stand in awe of your deeds, O LORD. Renew them in our day, in our time make them known; in wrath remember mercy. -
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"Behold, I was shapen in iniquity: and in sin did my mother conceive me." - Psalms 51:5
There has of late been some discussion as to the destination of those who die in their infancy, before they are old enough to understand Jesus. Of course, the feel-good, tree-hugging, whale-loving liberals assert that God couldn't possibly send babies to hell as this would be "unfair" or "cruel", and that by some mysterious loophole in the rules for Salvation God allows those who are too young to be "accountable" into Heaven, no questions asked.
As usual, the position of the lieberals in this debate finds no support whatsoever in the Scriptures. The Bible is clear - EVERYONE who has not accepted Jesus as their Lord and Saviour by the time they die goes straight to the fiery bowels of hell, no exceptions and NO EXCUSES.
Relative to the argument that babies do not go to hell is the false belief that babies and infants are innocent, because they are not old enough to sin. This is utter nonsense. Central to the teachings of Christianity is the proposition that the guilt of Adam derived from the original sin is passed down through the blood through each generation (Genesis 5:3). Our ancestor was Adam - He rebelled against God. That's enough. Since the fall, we are guilty for even existing. You don't know much about Christian theology if you don't know that.
It is not a matter of choosing to rebel against God when we are old enough to drink and drive. If it was a choice entirely dependent on free will, then chances are some people would choose not to rebel. It would prOBably work out about 50/50. But the Bible says that the whole human race, every individual who has ever lived and ever will live deserves to go to hell (and that even includes you, my esteemed fellow true Christians). As the theologian John Calvin demonstrated, there is nothing whatsoever that we can do by our own free will to get saved. Nothing! The only way to get saved is to get Grace, and you can only get Grace if God decides to give it to you. The sign of having Grace is a compulsion within your heart to accept Jesus and a miraculous ability to believe in every word of the Bible (have you ever tried to FORCE yourself to believe in something? Hold a gun to someone's head and demand they believe that the earth is flat, or that unicorns exist. It is impossible - no matter how hard the person tries. Belief is NOT subject to will power).
We are ALL tainted with sin from the moment of conception (Psalms 24:4) and we need the cleansing blood of Jesus Christ to wash away our sins in the eyes of the Lord. So until the born again experience happens, Salvation is not possible. Therefore, babies and unborn babies who die go straight to hell.
You might think that this is "unfair", but it's not unfair at all. Those who do not have the opportunity to receive salvation, who never in their lifetimes hear the gospel preached (eg babies and savages living in jungles), OBviously were Predestined by God to go to hell. God makes sure that His elect are able to hear the gospel preached to them during their lifetimes, in order to give them an opportunity which He knows they will take advantage of. But with a lot of the reprOBate, He decided not to bother letting them hear the gospel because He had already decided to send them to Hell anyway. God knows everything, so if a baby dies, God OBviously allowed that baby to die because He knew that if it had lived it would have grown up to be a sinner.
A liberal so called "Christian" I once conversed with, recounted the Old Testament story of a father who was promised that he would be reunited with his dead son, who died in infancy. But the important point to remember here is that this occured in the OLD Testamant. Before Jesus, the requirements for Salvation were very different. OBviously Moses did not go to hell eventhough He never accepted Jesus as his Saviour - he could not have done, as Jesus had not been born at that stage. In Old Testament times, to belong to the Jewish race (God's chosen people) was sufficient qualification to ensure a place in Heaven, so long as you did not break the laws of the Prophets. But since the New Testament, it is imperative to believe in Jesus to get to Heaven.
Furthermore, one of my associates presented a very simple tongue-in-cheek argument that if death in infancy ensures salvation then it is a very good idea to kill babies. The vast majority of the human race at present is NOT made up of true Christians (Bible-believing fundamentalists), so for a new born, odds are that he or she will grow up to become part of the hellbound majority. Death in infancy, therefore, would guard against that risk, and would be a small price to pay to ensure eternal bliss as opposed to eternal misery and torture.
To suggest that God makes exceptions to the rule that you must believe in Jesus to get into heaven, based on age or any other reason is to make a mockery of the whole notion of Salvation. It is either necessary to believe in Jesus, or it isn't. If God is going to make exceptions then it OBviously isn't necessary. If God is going to allow unsaved babies to go to heaven by default then He is just playing games with us and Jesus isn't necessary at all. It would be better, in that case, to go and live in some remote community in some OBsure, primitive country and have a great time sinning all you like. At death, you will end up in heaven anyway if God can see that you have never been told about Jesus and the Bible.
Babies, and young children who die before they are old enough to understand the gospels and worship Jesus, unfortunately go straight to Hell. This is a Bible fact, and anybody who disagrees is guilty of heresy.
I trust that I have sucessfully refuted the heresies of the lieberal element that have been smearing the internet with their new-age, pluralist (aka satanic) lies.
On a final note, I would like to add that the thought of all those screaming infants in hell is enough to make you want to avoid the place at all costs, if you needed any more encouragement!
1. Create in me a clean heart. Our old heart is evil from our youth (Genesis 8:21) and is deceitful above all things and desperately wicked (Jeremiah 17:5-10), and must be purged of the sin that indwells our affections and passions. For this to happen, our heart, which is the seat of the affections and passions of a human, must be created as clean. Create is defined as, "to form or make by investing with a new character." Our heart, filled with evil, was opened by the Lord. He took hyssop and dipped it in his blood, and then not just washed, but purged our heart. That was when we were saved. But as new Christians we still have much to learn, and at times we stumble, and we sin. So we come to God with a contrite heart and ask for forgiveness (Psalm 51:17), and He takes his hyssop and washes and purges our heart once more. After it has been purged again, He is willing to create a clean heart by filling it with a new character, so that the wicked heart that was once filled with evil is replaced with a clean heart that is filled with righteousness. Not our righteousness, but God's righteousness. How is that done? by searching His Word and meditating on it. By filling our heart with His Word so that, when temptation does arrive, it is His Word that is our thought and not our own fleshly desire (Psalm 119:9-16). I'm afraid that too many times Christians seek the Lord to purge them with hyssop and make them white as snow but then don't ask for Him to create a clean heart and so the evil that was once in this white heart soon returns. Ask the Lord to not only take the hate and bitterness but to also fill you with love. To take the deceit and fill you with truth. To take the selfishness and fill you with compassion. To take the fret and fill you with peace. Ask Him to create in you a clean heart.
2. Renew a right spirit within me. This is a result of you clean heart, because your spirit is your temper and disposition of mind, whether habitual or temporary. Don't be fooled into thinking that this will be an easy task, because it is a right spirit that will help you not yield to temptation. It is one thing to think instantly of Scripture when you are tempted, but thinking on Scripture is not doing what the Scripture says. It is your right spirit that will keep your heart clean. Your disposition is what you make it and unless you make it a right spirit, you can think about all the Scripture you want to but that isn't going to keep you from yielding to the temptation. Your heart will decide how you feel but your spirit will determine how you react. It will also determine how other people look at you. A right spirit is one that is "fit, suitable, proper, becoming, or straight." How properly do we portray Christ? How straight is our life? Romans 12:11 tells us that we are to be fervent in spirit serving the Lord, and Proverbs 29:23 tells us that we are to have a humble spirit. How is your spirit? Is it haughty? The Bible says that he that hath no rule over his spirit is like a city broken down and without wall. Let the Lord renew a right spirit within you so that you can keep that clean heart you asked Him to create.
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Proverbs 1:20-33 is the first occasion in the book of the Proverbs wherein we encounter the personification of Wisdom as a virtuous woman who calls for us to come unto her and learn her ways of righteousness. (Proverbs 8:6-8) This activity of personified Wisdom is also encountered in Proverbs 8:1-36 and in Proverbs 9:1-12. Through these passages we find a progression to the call of personified Wisdom, and thereby we find five responsibilities that we are to maintain toward the wisdom of God’s Holy Word. (Contextual note: I myself believe that the personified Wisdom of Proverbs represents the wisdom of God*s Word.)
First, we must repent of (turn from) our selfish, sinful ways at the reproof of God’s Holy Word. This we must do in order that we might be able to learn the wisdom of God’s Holy Word. In Proverbs 1:22-23 the personified Wisdom of God’s Word proclaims, “How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.” Indeed, this is where our growth in the wisdom of God’s Word must begin – with repentance. If we will not turn at the reproof of God’s Word, then we cannot learn the spiritual wisdom of God’s Word.
Second, we must receive (hear) the truth of God’s Holy Word with all readiness of mind and all meekness of heart. This we must do in order that we might be transformed through the wisdom of God’s Holy Word. In Proverbs 8:5-6 the personified Wisdom of God’s Word proclaims, “O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Again in Proverbs 8:10 she proclaims, “Receive my instruction, and not silver; and knowledge rather than choice gold.” Indeed, we should be more motivated to acquire the treasures of God’s wisdom through His Word, than to acquire the treasures of material wealth in this world. (See also Proverbs 3:13-15)
Third, we must revere (love) the truth of God’s Holy Word, seeking after its wisdom each day with great priority. This we must do in order that we might walk in the blessings of our Lord’s daily fellowship and of the abundant spiritual life. In Proverbs 8:17 the personified Wisdom of God’s Word proclaims, “I love them that love me; and those that seek me early shall find me.” Again in Proverbs 8:34-35 she proclaims, “Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall OBtain favour of the LORD.” Indeed, there is no greater blessing in this life than our Lord’s fellowship and the abundant spiritual life. Yet in Proverbs 8:36 the personified Wisdom of God’s Word delivers the warning, “But he that sinneth against me wrongeth his own soul: all they that hate me love death.”
Fourth, we must reject (forsake) the foolish, that is – all those who rebel against the truth of God’s Holy Word. This we must do in order that we might not be influence by their close companionship to turn back from the righteous ways of God’s Holy Word. In the opening portion of Proverbs 9:6, the personified Wisdom of God’s Word proclaims, “Forsake the foolish, and live.” Indeed, we must not walk in the way with the spiritually foolish, but must turn away from their companionship, counsel, and course. (See Proverbs 1:15; 4:14-15) “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” (Proverbs 13:20)
Finally, we must respond to the instruction of God’s Holy Word with committed, consistent OBedience. This we must do in order that we might be prosperous in our spiritual growth, and might not be self-deceived in our negligence. In Proverbs 8:32-33 the personified Wisdom of God’s Word proclaims, “Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not.” Again in the closing portion of Proverbs 9:6, she proclaims, “And go in the way of understanding.” Indeed, we must hearken unto, follow after, and go in the righteous ways that God’s Word instructs. We must be “doers of the word, and not hearers only, deceiving [our] own selves.” (James 1:22)
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Jeremiah 2:13'For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.'
God had shown His blessings to Israel unlike any other nation at that time. He had called them out of bondage from Egypt. God had parted the Red Sea, led them across dry land, and destroyed the Egyptian army behind them. God then led them through the wilderness for forty years providing their every need as they went. At the end of the forty years God once again parted the waters, this time of the Jordan River, and led them into Canaan land. God gave them the land and drove their enemies from them as they went through the land to possess it.
While God had blessed them time and time again they had not remained faithful to God. While traveling through the wilderness they had murmured against God numerous times. They had turned from God and refused to put their trust in Him at times. Because of that, an entire generation of Israelites was forced to die in the wilderness due to the judgment of God. After God gave them the land of Canaan the children of Israel time and time again would turn from serving and worshiping God to serve and worship idols and false gods. In doing so they had despised the Word of the Lord and made themselves an abomination in the sight of God. They had traded the living waters of God for the broken cisterns of the world.
This is something which is still going on with Christians today. God has blessed us beyond measure. While we, in our sins, deserve to spend an eternity in Hell; God chose, in His great love, to provide a way of salvation for us. God did not leave us to find our own way to Him but He has given us His written Word. God has blessed us in so many ways that we could not pen all the things He has done for us.
While God has blessed His people today more ways than we can count there are still those who stray from God. There are Christians out of church and some in church who refuse to trust God, who refuse to remain faithful to Him, who refuse to follow the Word of God and the will of God. Many of these started out right, they started out on fire for God; yet, something happened along the way to cause them to stumble and stray from God. They have traded the living water of God for the broken cisterns of the world and as a result they are inviting the judgment of God upon their lives.
1. Traded the living waters of the King James Bible for the broken cisterns of modern versions.
How sad it is that people within our Independent Baptist churches are turning from the King James Bible. Many of them have sat under good preaching at some time which exposed the dangers of the modern version of the Bible. At one time they themselves stood unashamedly on the King James Bible but somewhere along the way they have let their guard down and now they embrace the modern versions and the liberal theology which accompanies it. No longer do they embrace the infallible, inerrant, preserved Word of God; but, rather, they have fallen for the same lie which the devil gave Eve in Genesis 3:1, “…Yea, hath God said.” The devil has been casting doubt on the true Word of God since the Garden of Eden. All of the modern versions (RSV, ESV, NIV, The Message, and everything else in-between) are just a continuation of the attack of the devil on God’s inspired Word. All of the modern versions are translated from corrupt manuscripts and no Christian, especially those in Independent Fundamental Baptist churches, have any business reading these false bibles.
Many times those who turn from the King James Bible to follow other version of the Bible do so because they have been listening to those who teach out of these false bibles. They have let down their guard and allowed these hirelings and false teachers to corrupt their way of thinking. They have given the devil an in-road into their life and allowed him to influence their theology. No Christian is strong enough to listen to false teaching from a false bible continually and it not affect them. These so-called preachers may preach some truth and they may have some catchy quotes but we should not be going to the dumpster just to get a couple of bites to chew on. Not when there are plenty of good preachers out there who preach from the King James Bible and are straight down the line in all their theology.
Let us get back to the living waters of the King James Bible and away from the broken cisterns of the modern versions.
2. Traded living waters of psalms, hymns, and spiritual songs for the broken cisterns of contemporary Christian music.
Some people seem to think that music is neutral or a matter of preference. However, those who study music will tell you that it is not neutral. Even in the Bible we can see that music was not considered neutral. Certain types of music and certain sounds meant and represented certain things. People knew what the music meant by the notes and sounds they heard regardless of the words being said. You can take Biblical words and ideas and put them into song all you want but if you are using the devil’s beat, rhythm, and music with those words then all it does it take something holy and make it unholy. Many of these contemporary Christian musicians are so yoked up with the world that one has to wonder whether they have truly been born again. Many of them have stated publicly that the inspiration for their music comes from wicked, ungodly rock groups (Third Day, Delirious, Casting Crowns, Jars of Clay, MercyMe, P.O.D., Sanctus Real, et. al.). The Bible teaches that you cannot take something as vile and wicked as rock music, throw some watered down Christian lyrics in with it, and expect it to be glorifying to God.
When people begin to lower the standard of God’s Word, then they will also lower the standard of their music. When they begin to lower the standard of music, then their standard of dress will also be lowered. Eventually, you will reach a point where there are no real standards and everyone is simply doing that which is right in their own eyes. We have seen it happen in the world with the introduction of rock music in the 1950’s and 60’s and we’re seeing it happen more and more in our churches today with the contemporary music that is becoming so prevalent. Music should drive us to become more holy, to become more like Christ; not more and more like the world. It should cause us to become sensitive to the Spirit and not sensualized in our flesh. Sadly, many Christians would rather fulfill the lusts of their flesh then to walk in the Spirit.
We need to get back to the living waters of Christ-honoring music and away from the broken cisterns of contemporary Christian music.
Paul warned Timothy that in the last days there would be a growing apostasy and falling away from the faith. We are seeing this happen every day before our very eyes. Christians and even entire churches are trading the living waters of God for the broken cisterns of the world. They are trading the King James Bible and good, Christian music for modern versions and contemporary music. As they turn from God to the world they are throwing standards and personal holiness out the window as well. We need a group of Christians who will stay true to God and will not forsake Him. We need some Christians who will refuse to compromise in their personal walk with God and we definitely need some preachers who will refuse to compromise in their preaching and their stand for the Word of God.
Sons of God
In a depressed economy some people look for ways to turn their life around and become successful. The internet is filled with motivational stories of a path to success. In one internet search I found over 65 Million 3-step-processes for success. Most present a process for gaining a strength or ability and achieving a goal. The steps are similar (1) Believe in yourself (2) Gain ability through a process (3) Benefit from the change. Many plans are sincere but some are from crooks looking for a quick dollar. Both have you sending money to receive their book and or process materials.
However, I want to tell you about an author with a no cost plan. This plan has your best interests at heart and only desires for you to achieve permanent security.
Text John 1:12 (10-14)
“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
1. Transaction – “received him”
Like the first step in success, believing is the key to receiving Jesus, meaning by faith. For the Christian faith is demonstrated through loving and OBeying Christ. People will receive a plan to achieve temporary financial success; however, they reject Christ and fail to achieve eternal security for their soul.BasisHebrews 11:6 “But without faith…”HowRomans 10:17 “So then faith...”WhatJohn 14:15 “If ye love me...”WhenLuke 18:30 “Who shall notreceive manifold more...”
2. Transmission – “gave he power”
Similar to the second step in success, that is, an ability through process; God gives you knowledge and ability “power” to receive his plan and purpose for you.A Gift-It’s Free!Ephesians 2:8-9 “For by grace…”An Ability (Power)Romans 1:16 “For I am notashamed…”
3. Transformation – “to become the sons of God”
The final step is the change brought about by following the method. Those who receive Christ through his free gift will be changed or transformed for eternity.ImmediateRomans 10:13 “For whosoever shall call...”Result1 John 3:2 “Beloved, now are we the sons of God, and it doth notyet appear…”Promise1 Thessalonians 4:17 “Then we which are alive and remain...”
The author of our salvation doesn’t want our money or need anything from us. Jesus Christ came to bring salvation to man and reconcile us to God through his sacrifice on the cross.
Salvation is free to us, if you don’t have it, receive it; if you do have it then, share it.
Most, if not all of us here, are most likely already trusting Christ for our salvation. So what do we do with this lesson of transaction, transmission, and transformation? We take it to our family, friends, and community. If you’re saved I challenge you to share the Gospel of Christ with one person this coming week.
Today I wish to talk about forgiveness. I think this is important as we approach Easter the time of which Jesus Christ died for our Sins. The subject of forgiveness is often not an easy one, there is often a cloud floating over us and it can be a very emotional time. There can be times of great sadness and anger towards others that have done wrong by you and this can often lead to a harsh judgement of them.
With that in mind, I would like to start with a verse from Romans 2:1 which says “So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things. This certainly speaks for itself, but I do not wish to talk about judgement today it is about the forgiveness of others.
The Oxford English Dictionary defines forgiveness as being the action or process of forgiving or being forgiven. This can be seen as being intertwined with our own free will which again does not leave us when we are baptised. Through this we can still Sin and we can still stray from the Lord but our faith and love for him helps us stay on our path.
In talking about our own sins and moving forward towards baptism, a quote comes to mind. It comes from Colossians 3:13 and it says bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. I think that this is quite powerful because it shows that the Lord has forgiven us for our past sins and welcomed us into his Kingdom and if he can do that then how can we not forgive others?
Philippians 1:6 also portrays a powerful message through saying “and I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. It is also considered that forgiving is not an easy task for us but we must continue forgiving until the matter is settled in our heart and this is important to the Lord. This can be seen in Matthew 18:21-22 “Then Peter came to Jesus and asked, Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, I tell you, not seven times, but seventy-seven times”
In Luke 6:37 we are given another message about forgiveness “Do not judge, and you will not be judged, Do not condemn and you will not be condemned. forgive and you shall be forgiven. This tells us that we shall continue to be forgiven for our sins as long as we are able to forgive others
The most well known prayer also shares this message of us forgiving others for ourselves to be forgiven. The Lord’s prayer says “and forgive us our trespasses, as we forgive those who trespass against us.