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Posted

(Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually. )<[The verse] :puzzled: When I was reading this verse it says keep mercy and judgment. Does this mean to keep mercy and judgment on people, or wait to show mercy and judgment when God prompts? I am really confused as to what it is saying. :puzzled:

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Posted

It is referring to their treatment of others: be merciful, and judge rightly.

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Posted

Bible says anything done without faith is sin.

Says to be still and know that He is God.

I'd say you understand it GG....

or wait to show mercy and judgment when God prompts?
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Posted

We are to judge people's actions and words - ie. the fruit of their lives; however, I do not think that is what this passage is referring to. Consider the following:

To do justly.

According to Webster's, this phrase means in part: "In conformity to law, justice or propriety; by right... Honestly; fairly; with integrity." Webster also defines integrity as "The entire, unimpaired state of any thing, particularly of the mind; moral soundness or purity; incorruptness; uprightness; honesty. Integrity comprehends the whole moral character, but has a special reference to uprightness in mutual dealings, transfers of property, and agencies for others." Doing right to all, not showing favoritism, but treating all with equity. "In practice, equity is the impartial distribution of justice, or the doing that to another which the laws of God and man, and of reason, give him a right to claim. It is the treating of a person according to justice and reason."

How many people in our day and age favour those who are rich, those who are part of their inner circle or clique, those who love them in return?

The three moral duties required by God in Micah 6:8 are summed up by our Lord Jesus Christ in the New Testament:

Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

In the context, judgment means "justice and equity." Faith (and the love of God - see Luke 11:42) being the equivalent of the phrase, to walk humbly with thy God.

James 2:1-4 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Leviticus 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Proverbs 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

It is interesting that when we are impartial, we are doing what God Himself does; however, when we are partial, then we are walking in the steps of the wicked!

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Matthew 5:43-48 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.

Jude 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

Taken from Eight Things God Requires Of Man

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Posted
We are to judge people's actions and words - ie. the fruit of their lives; however, I do not think that is what this passage is referring to. Consider the following:

To do justly.

According to Webster's, this phrase means in part: "In conformity to law, justice or propriety; by right... Honestly; fairly; with integrity." Webster also defines integrity as "The entire, unimpaired state of any thing, particularly of the mind; moral soundness or purity; incorruptness; uprightness; honesty. Integrity comprehends the whole moral character, but has a special reference to uprightness in mutual dealings, transfers of property, and agencies for others." Doing right to all, not showing favoritism, but treating all with equity. "In practice, equity is the impartial distribution of justice, or the doing that to another which the laws of God and man, and of reason, give him a right to claim. It is the treating of a person according to justice and reason."

How many people in our day and age favour those who are rich, those who are part of their inner circle or clique, those who love them in return?

The three moral duties required by God in Micah 6:8 are summed up by our Lord Jesus Christ in the New Testament:

Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

In the context, judgment means "justice and equity." Faith (and the love of God - see Luke 11:42) being the equivalent of the phrase, to walk humbly with thy God.

James 2:1-4 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Leviticus 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Proverbs 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

It is interesting that when we are impartial, we are doing what God Himself does; however, when we are partial, then we are walking in the steps of the wicked!

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Matthew 5:43-48 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.

Jude 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

Taken from Eight Things God Requires Of Man


Thanks Jerry for that I think it will help me in later days. :lol I always love learning new things about God and his word.
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Posted

You wouldn't be judging anyone, just like you wouldn't be giving mercy to anyone.

It says to show judgment or mercy, God's judgment or mercy. If you're doing as God wants, it's not your judgment, nor your mercy that the person is getting.

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Posted
You wouldn't be judging anyone, just like you wouldn't be giving mercy to anyone.

It says to show judgment or mercy, God's judgment or mercy. If you're doing as God wants, it's not your judgment, nor your mercy that the person is getting.


:puzzled: If this was in reply to this:

so we are to judge people then?


We are still judging people - but judging according to the standards God established. Judging according to His Word, using righteous judgment, not judging hypocritically, etc.

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