mbkjpreacher

Anderson and his followers try to classify repentance into two kinds, repentance not of sin and repentance of sin. They say that when you believe in God you do not repent of sin but you just repent not of sin but from unbelief. If they are asked if unbelief is sin, they would say yes.

The Gift of Faith The Calvinist says, “Faith is a gift. Thus, election is unconditional because man cannot have it unless God gives it”. Yes we believe that faith is a gift but not as how the Calvinist interpret it. Our question is, “To whom will God give the gift of faith, to the proud or to the humble?” The Calvinist will then say, “All men are totally depraved and proud, so God gives faith to whosoever He wills”. But faith comes by hearing, so God gives faith to those who hear and listen humbly to the word, Rom.10: 17. A man will not listen unless he has humility, and when he hears the gospel, he will not accept the message unless he has humility (Prov.9:7-9; 13:1, 10; 11:2). God’s grace is extended to all, but men do not have the same response to the Spirit’s reproof (Titus 2:11; John 16:8; 12:47-48). When a person humbles under the word and the Spirit, he is given more grace by the Spirit for him to understand more (Jam.4:6; Prov.9:9; 17:10; Prov.3: 34). And God gives him more grace, strength, and ability to exercise faith (Eph.2: 8). Mark 9: 24 tells us of a man who cried, “Lord I believe; help thou my unbelief”. It is God who helps us to believe. Faith is not a function of God, rather it is a function of man directed towards God through the aid of the Holy Spirit (John 6:44). God gives man the ability to believe when he repents under the enlightenment and conviction of the Spirit and the Word. God gives man the ability or strength to repent when he realizes his sins (convicted) and felt sorry for them (Acts 11:18; II Cor.7: 8-10). Man realizes his sins through the conviction of the Holy Spirit and the hearing of God’s word – that is, when he hears and humbles himself under the reproofs of the Spirit and the word.(Prov.29:1). God’s word is effective to those who humbly hear and accept it (Isa.55: 11; I Thess.1: 5,13; Rom.1: 16; 10:17). The sequence is: Holy Spirit’s call and influence — hearing of the gospel preached – intellectual belief --- humility and enlightenment – realization and conviction – godly sorrow – repentance – saving faith – regeneration – salvation. My point here is that there is an increasing grace accompanied by gifts (ability) to a person who responds in humility to God under His common grace (Jam.4: 6; Rom.10: 17). There is a decreasing grace on those who respond in pride and resistance to the influence and call of the Spirit being extended to all. (Rom.1: 21-28). This is true even in our Christian life. When we humble and yield to the leadership of the Spirit and meditate upon God’s word, we feel that His guidance and influence increase, and the more we are encouraged. But when we sin and do not meditate upon God’s word, the guidance of the Spirit becomes less and less. (Psa.51: 9-13; 119:1-16, 97-105). Questions to the Calvinists Is God pleased that others will not believe in Jesus? Heb.11:6 Is God pleased with faith? Heb.11:6 Is God pleased with a carnal mind? Rom.8:7-8 Is the giving of faith according to God’s pleasure? If the giving of faith is according to God’s pleasure and it is without condition, then why won’t God give faith to all men? To whom is God pleased to give more grace, to the proud or to the humble? Jam.4:6 Therefore, God has some conditions before he bestows more grace and ability in man to exercise faith in Christ. He chooses to bestow more of His graces to the humble (Prov.3: 34; Jam.4:6; I Pet.5: 5-6; Isaiah 57:15). ====== What do you think of this explanation in dealing with the Calvinist if we accept that faith is a gift?

What do you think? Just like wisdom, is it a gift of God?

The Hebrew word which was used referring to God in repentance is Nacham and that means beings sorry, while the Hebrew word of Turn is Shub. My question, does the word Shub changes meaning if it refers to sin? Andersonites believe that the Word Shub changes meaning that it is not only a change of mind but a work if sin is added to the word. My question, if I change mind from wrong driving to right driving, does it mean that the change of mind is the driving because it is about wrong driving?

Repentance comes first before faith. See Acts 20:21, Heb. 6: 1; Mark 1: 15; and Matthew 21: 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. (Matthew 21:32) What comes first before repentance is head knowledge or intellectual faith.

Anyone can claim the title Biblicist, but he has to prove it. Spurgeon is a Baptist and yet you have to prove that he is right in all aspects of beliefs. To be a Biblicist does not mean you have to take man or any human writing as the basis of your beliefs but rely solely on the Bible as the basis of your beliefs.

It could be Steven Anderson who first interpreted Jonah 3: 10 that repentance of sin is a work.