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         14
      Closed Communion
      James Foley
       
      I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

      INTRODUCTION

      Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.

      We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.

      The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.

      Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.

      Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.

      The Lord’s Supper is rigidly restricted and I will show this in the following facts:

      IT IS RESTRICTED AS TO PLACE

      A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.

      B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."

      The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.

      Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."

      When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.

      "In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".

      C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.

      D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.

      E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).

      I want to quote Dr. W.W. Hamilton,

      "The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".

      “The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”

      IT IS RESTRICTED TO A UNITED CHURCH

      A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
      19 For there must be also heresies among you, that they which are approved may be made manifest among you.
      20 When ye come together therefore into one place, this is not to eat the Lord's supper.

      There were no less than four divisions in the Corinthian church.
      I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."

      Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
      8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
      10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

      B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?

      IT IS RESTRICTED BY DOCTRINE

      A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

      B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.

      II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
      Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
      To commune together means to have the same doctrine.
      II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
      II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."

      C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.

      The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership. 
      So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it. 
      Closed Communion = Only members of a single local church. 
      Close Communion = Members of like faith and order may partake. 
      Open Communion = If you claim to be a Christian, or simply attending the service, you may partake. 
      It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ. 
      Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 
      Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
      1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

       28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

       29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

       30 For this cause many are weak and sickly among you, and many sleep.

Day 7 - Fourfold Picture Of Water From The Rock


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Numbers In The Bible Series
07 - Fourfold Picture Of Water From The Rock

Day Seven - Fourfold Picture Of Water From The Rock

1 Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

It is interesting to note that this fourfold picture is unfolded in chronological order in the Bible.

1) The Rock Must Be Smitten

Exodus 17:1-7 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

In order for the life-giving (living) water to flow, the rock had to be smitten with the rod of judgment - the same rod that Moses used to judge the nation of Egypt.

This pictured the Lord Jesus Christ being smitten with the rod of men (for our iniquity, not His own - see 2 Samuel 7:14), being smitten of God for our sins, being judged in our place. The Rock had to be struck BEFORE the Living Water could flow forth!

Isaiah 53:4-5 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

"The Lord Jesus, as one hymn says, is “a Rock in a weary land.” Although this is a marvelous picture of Him as the foundation — the One upon whom we rest and the One upon whom the church is built — a rock is the last place we go for a drink of water... Jesus is a Rock, but His beautiful life and durability will not save you. His teachings will not redeem your soul. His life and teachings are like polished marble which are engraved and, though you apply them to your life with Carborundum or optician’s rouge, they still won’t save you. The application of the principles taught by the Lord Jesus may polish you a little, but He is still that Rock against which you can dash your foot.

You can fall on the Rock Christ Jesus for salvation, but no human effort is able to get water from this Rock. Only when the rock was smitten did it bring forth life-giving waters. Jesus was crucified, and nothing short of believing that He died in your place and bore your sins on that cross will save you. The smitten rock is a picture of the death of Jesus Christ." (McGee, J. Vernon, Thru the Bible with J. Vernon McGee, [Nashville: Thomas Nelson Publishers] 2000, c1981.)

The rock was smitten and the water flowed forth - plenty to quench the thirst and meet all the daily needs of every single person in the nation of Israel. Life-giving water was now freely available to every man, woman, and child - whosoever would. This Living Water from the Rock is freely available to whosoever will - now that the Rock, Jesus Christ, has been smitten:

Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Have you drunk water from the Rock?

2) We Must Be Hid In The Cleft Of The Rock

Exodus 33:12-14 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he said, My presence shall go with thee, and I will give thee rest.

Exodus 33:18-23 And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Moses desired to know the Lord even more than he did already, longed to draw even closer to Him, wanted to experience even more grace in His sight - and petitioned the Lord to let him see God's glory. The only way that was possible was for God to stand Moses upon a rock, and then to put him in the cleft of the rock.

The only way we can see God's glory is to be hid in the cleft of the Rock - the Rock of Ages that was cleft for us on Calvary! We are hidden in the Saviour, the Lord Jesus Christ, when we place our faith in Him alone to save us. From that moment on, we are in Christ. Being "in Christ" is one of the main themes of the book of Ephesians.

But notice one other thing about the passage above: God told Moses that he was to stand upon the rock. What is the foundation of your life - what are you standing on? Have you built your life upon the shifting sands of this world, or upon the steadfast foundation of the solid Rock, the Lord Jesus Christ?

Matthew 7:24-27 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

1 Corinthians 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.

Jesus is the only sure and lasting foundation! If you want to know the Lord God personally - as your own Heavenly Father, if you want to have close, intimate fellowship with Him - you must be hidden in the cleft of the Rock and you must be standing upon the Rock as your foundation.

Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

3) Now We Need To Only Speak To The Rock

Numbers 20:7-13 And the LORD spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

Moses was commanded to only speak to the rock and the water would flow forth abundantly out of it. God was continuing the picture here - the rock did not need to be struck again to bless the people. It has already been smitten!

Similarly, our Rock does not need to be struck again to bring blessing to His people. Jesus was already smitten for our sins - the penalty was already paid, judgment was already poured out - and the water is still freely flowing forth!

Consider these passages:

Hebrews 7:25-27 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews 9:25-28 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

It is interesting to note that the book of Hebrews mentions seven times that Jesus' sacrifice for our sins was a one-time offering, He only needed to die once (and in fact, we cannot be saved unless we place our faith in His finished work upon the cross of Calvary, place our faith in His complete atonement for our sins). In addition to the three times the word once was quoted above, we see four more references in Hebrews (read surrounding verses for context):

Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.

The Rock was struck once - it did not need to be struck again. That is where Moses and Aaron sinned in not trusting/believing the Lord in this regard, but in spite of their sin, God was still glorified in the sight of the people - and the water still flowed forth! Praise the Lord for His mercy and grace! The Living Water was still flowing freely. As the great hymnwriter, Philip Bliss, so eloquently expressed in his hymn:

Once for all, O sinner, receive it,
Once for all, O brother, believe it;
Cling to the cross, the burden will fall,
Christ hath redeemed us once for all.

Life-giving water was available for the asking. All that was needed for the blessing to flow forth from the rock was for someone to speak to it. If you want God's blessing and provision in your life, make sure you are standing on the Rock and hidden in Him, then keep speaking to the Rock in daily fellowship. Living Water is flowing forth, and is ours when we speak to the Rock!

"From the Rock, Christ Jesus, come spiritual blessings today. The waters of blessing gush forth to relieve parched lips. Ephesians 1:3 informs us that, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.” The Rock was smitten once and from it flows an abundance of water. The fountain is brimfull. The stream is bank full. The world is not able to contain it." (McGee, J. Vernon, Thru the Bible with J. Vernon McGee, [Nashville: Thomas Nelson Publishers] 2000, c1981.)

4) Spring Up, O Well

Numbers 21:16-18 And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing ye unto it: The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

This is the first song we see the nation of Israel singing during their wilderness wanderings. A song of praise and thanksgiving - appreciation at last for the life-giving water that God had provided for their needs.

The word sing in verse 17 means "properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce." I think now the nation of Israel was learning the lesson that the Lord was longing to teach them: just ask me, and I will freely give you the Living Water!

John 4:10,14 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water... But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

In this passage in Numbers 21, we see Israel listening to the Lord, and digging the well according to the direction of the lawgiver, Moses. That presents another valuable lesson for us today: in order for the Lord to spring forth His blessings in our lives, we need to be heeding His Word! They followed the direction of the lawgiver - we need to follow and obey God's Word each day as well.

Notice also, after they dug the well according to God's Word, they went from the wilderness to Mattanah. Mattanah means "a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe." Have you drunk of the Living Water flowing forth from the Rock? Are you thankful for all the blessings the Lord has poured out upon your life, upon your home, upon your church family? Are you presenting yourself to the Lord as a living sacrifice, as a sacrificial gift? Just something to ponder.

Conclusion:

The death of the Lord Jesus Christ was necessary for our salvation - there would have been no Living Water flowing forth from the Rock if it had not been smitten. The Saviour died upon the cross, shed His precious blood for our sins, was buried, and then physically, gloriously arose three days and three nights later. Jesus is alive forevermore, and able to give His Living Water to all who seek Him!

John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Romans 4:24-25 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Isaiah 12:2-3 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation.

Song of Solomon 2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

Are you hidden in the clefts of the Rock? The Lord is longing to hear your voice. Are you speaking to the Rock? Come boldly unto Jesus today.

Hebrews 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (See also 10:22)

For more indepth studies that build upon some of the themes presented in this devotion, see: The Rock Of Horeb, Without Blemish In Christ - Part 1 and The Glory Of The New Testament (Covenant) - Part 2.

June 3rd, 2007
Jerry Bouey

Dear God...
The water from the Rock flows free
We thirst no more, who thrive
Upon Your Word, we long to drink
Without we could not survive!

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