No matter how much of the Bible I read, how many sermons I listen to, or how much I pray, I cannot repent.
I cannot truly have hatred of sin. My motivation is to not go to hell and when I feel at all secure that I’m going to Heaven, I immediately don’t care about if I’m sinning or not.
I cannot feel bad that sin hurts God. I only care about myself. I’ve felt convicted for years that I’m unsaved for this reason.
I don’t know what to do. I’m scared and running out of hope. I’m worried I’m to hard spiritually to repent.
HOW do I settle this??
I know someone that I suspect is probably not saved. He has caused me some emotional issues, he’s kind of manipulative and erratic I guess, but I won’t get into much of that.
He told me of how he tried to kill Himself a few years ago and just a bunch of other strange stuff.
I’m very concerned for this guy. From what I’ve seen on his posts years ago on Facebook, he was raised Catholic. So I assume that he might have a skewed idea of Christianity, if in fact he even considers himself one (I don’t know).
I would love for someone to talk to him. He lives across the country from me and I know that if someone I know locally, adds him/messages him, he would know that I was the one who got them to speak with him. There’s some reasons that I feel that would cause an issue.
Is there anyone that doesn’t live in Texas, that could maybe talk to him? If so, please message me on here and I will give you his Facebook info. Knowing his personality, I’m pretty sure he’d add anyone.
By Jordan Kurecki
Many preachers teach that 1 Corinthians 13:8-12 teaches that the sign gifts will cease, the claim is that the "perfect" of vs 10 is the completed canon of scriptures. However I have a hard time seeing how the completed scriptures were what enable Paul to "know even as I also am known". I am beginning to wonder if this interpretation of this passage of scripture is a knee jerk reaction to charismatic doctrine and chaos? I see it as a definite possibility that what the "perfect" is and what Paul means by "then shall I know even as I also am known" as a reference to our condition in glory, or something of that nature. So I have several questions
1. Does the cessation of spiritual gifts hinge on 1 Corinthians 13:8-12? What other passages of the bible teach cessationism of the sign gifts?
2. Can we know with certainty based on Biblical exegesis that the "perfect" of vs 10 is the completed canon of scripture? or do we just say that because we have heard preachers teach that?
This was the closest to an acceptable explanation that I could find about vs 12, but I still have trouble and feel like it glosses over the phrase "shall know even as also am known"
"The word translated as glass (esoptron esoptron) literally refers to
a mirror. The ancients did not have the technology to make useful mirrors from glass. Rather, they were made from polished metal. Of course, the imagery thereon was not clear, but somewhat fuzzy. The word translated as darkly (ainigma ainigma) is whence the English word enigma derives. Here it has the sense of ‘not clearly,’ or as the Authorized Version renders it, darkly. The idea was of the obtuse imagery of ancient mirrors. The application was to the limited degree of spiritual understanding and knowledge present in the early church ab- sent the New Testament.
However, the day was coming when they would see “face to face.” His point is simple. Though in spite of God’s gracious gifts to the early church, their understanding and grasp of New Testament truth was like looking into a polished piece of metal as a mirror. The image was there, but not clear. However, the day was not distant when their understanding would be like seeing face to face. He continued, in that day I “shall know even as also I am known.” When the New Testament was completed, their knowledge of things spiritual would be as sharp as seeing each other face to face." -From David Sorenson's Commentary on 1st Corinthians.
1Co 13:8 Charity never faileth: but whether there beprophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Co 13:9 For we know in part, and we prophesy in part.
1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Co 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Co 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
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