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By Jim_Alaska in Jim_Alaska's Sermons & DevotionalsClosed Communion
I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."
Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.
We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.
The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.
Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.
Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.
The Lord’s Supper is rigidly restricted and I will show this in the following facts:
IT IS RESTRICTED AS TO PLACE
A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.
B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."
The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.
Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."
When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.
"In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".
C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.
D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.
E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).
I want to quote Dr. W.W. Hamilton,
"The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".
“The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”
IT IS RESTRICTED TO A UNITED CHURCH
A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 When ye come together therefore into one place, this is not to eat the Lord's supper.
There were no less than four divisions in the Corinthian church.
I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."
Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?
IT IS RESTRICTED BY DOCTRINE
A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.
II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
To commune together means to have the same doctrine.
II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."
C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.
The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership.
So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it.
Closed Communion = Only members of a single local church.
Close Communion = Members of like faith and order may partake.
Open Communion = If you claim to be a Christian, or simply attending the service, you may partake.
It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ.
Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 For this cause many are weak and sickly among you, and many sleep.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. KJV
At this link is comparing the KJV with other modern Bible versions on .
What does it mean that the Holy Spirit shall not speak of himself?
What significance of expounding on that point that whatsoever he shall hear, that shall he speak?
Does this mean that the Holy Spirit cannot speak His own words, but the words of Another?
Since that is the truth about , then there is only one way to understand .
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
That means the Holy Spirit has intercessions with groanings for us but He cannot utter them nor speak them. That means Another is required to make the intercessions of the Spirit's known to the Father.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
That is why "itself" was used in verse 26 to testify that the Holy Spirit is a means by which His own intercessions can be made known or uttered to God the Father, and that is by the Son, aka the Word of God, knowing the mind of the Spirit.
We know this is the Son knowing the mind of the Spirit because it is the Son that searches our hearts.
Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Why can only the Son present the intercessions of the Spirit's and our intercessions to the Father as hinted that this was in according to the will of God?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me....13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.
Because ONLY the Son can answers prayers so that the Father may be glorified in the Son for answered prayers, thus maintaining the truths of these scripture as well.
For there is one God, and one mediator between God and men, the man Christ Jesus;
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
So what does that say about believers thinking that because tongues does not come with interpretation, that it is a prayer language used by the Holy Spirit? Not true.
Paul gave the bottomline about tongues, but wayward believers keep ignoring that part in scripture as if he did not really mean it.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
So the real God's gift of tongues are of other men's lips to speak unto the people; not for the Holy Spirit to speak on His own initiative back to God in some kind of secret language in making His intercessions known to God by Himself. says in all the Bibles that He cannot speak like that which goes to point in how all modern Bibles have changed the message in as if the Holy Spirit can make intercessions for us, by Himself, which in all modern Bibles says He cannot. Only the KJV has kept the truths in the scripture as all lining up without nulling nor voiding the truth in another part of scripture. The Holy Spirit is serving as the Spirit of Christ, relaying His words to us as all power has been given unto the Son.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
If any disagree, feel free to explain then. Why make that statement if He did not really meant what He has said so that the Son be glorified whenever the Holy Spirit speaks the Son's words which are the words of the Father's?
How can the Holy Spirit stop being the Spirit of Christ to start speaking for Himself even for a small moment? Thus He cannot.
I can accept that some will deny the truths in His words to cling to vain & profane babbling tongues gained by what many believe comes by receiving the Holy Spirit "again", which is not of Him.
But I am hoping God is peradventuring to recover some by His words in the KJV;
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