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         14
      Closed Communion
      James Foley
       
      I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

      INTRODUCTION

      Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.

      We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.

      The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.

      Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.

      Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.

      The Lord’s Supper is rigidly restricted and I will show this in the following facts:

      IT IS RESTRICTED AS TO PLACE

      A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.

      B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."

      The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.

      Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."

      When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.

      "In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".

      C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.

      D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.

      E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).

      I want to quote Dr. W.W. Hamilton,

      "The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".

      “The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”

      IT IS RESTRICTED TO A UNITED CHURCH

      A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
      19 For there must be also heresies among you, that they which are approved may be made manifest among you.
      20 When ye come together therefore into one place, this is not to eat the Lord's supper.

      There were no less than four divisions in the Corinthian church.
      I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."

      Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
      8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
      10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

      B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?

      IT IS RESTRICTED BY DOCTRINE

      A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

      B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.

      II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
      Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
      To commune together means to have the same doctrine.
      II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
      II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."

      C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.

      The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership. 
      So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it. 
      Closed Communion = Only members of a single local church. 
      Close Communion = Members of like faith and order may partake. 
      Open Communion = If you claim to be a Christian, or simply attending the service, you may partake. 
      It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ. 
      Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 
      Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
      1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

       28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

       29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

       30 For this cause many are weak and sickly among you, and many sleep.

Where Is The Kingdom Of Antichrist ?


Eric Stahl

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The permanent solar eclipse is described in many day of the Lord prophecies.

 

 

Isaiah 13:9-11

9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

 

10For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

 

11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

 

Have you noticed that Isaiah 13 begins with Isaiah 13:1 & includes, after Isaiah 13:9-11 Isaiah 13:17 ? 

 

The fulfillment is recorded in Dan. 5:31

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Have you noticed that Isaiah 13 begins with Isaiah 13:1 & includes, after Isaiah 13:9-11 Isaiah 13:17 ? 

 

The fulfillment is recorded in Dan. 5:31

 

Covenanter,

The Babylon in verse one is the kingdom of antichrist destroyed at the time of the great earthquake in Revelation 16:19.

 

Isaiah 24

Isaiah 24:19-23 (Describes condition of earth in judgment as Isaiah 13:13-14)

19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

 

20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

 

21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones(Devil and bad angels cast to earth in Revelation 12) that are on high, and the kings of the earth upon the earth.

 

22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

 

(See the permanent solar eclipse described)

 

23Then the moon shall be confounded(Stopped), and the sun ashamed(behind moon), when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

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Eric, have you noticed how Isaiah 24 begins ?

1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

 

It's difficult to visualise a literal fulfilment - please help.

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Eric, have you noticed how Isaiah 24 begins ?

1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

 

It's difficult to visualise a literal fulfilment - please help.

 

The magnetic field of the sun has flipped end for end this year.

 

The earth's magnetic field is showing signs that the poles may reverse too.

 

In Isaiah 25:4-7 a blast of strangers will destroy the covering over the earth and the veil over every nation. This will prOBably be an electric pulse weapon. It may cause the earth to flip. I don't know how God will turn the earth upside down, but he will.

 

I thought about the effects and why God might turn the earth upside down. Most of the people live in the northern hemisphere. After a nuclear war the northern hemisphere would have a lot of radioactive dust in it. By flipping the earth most of the people and the Jews would be in clean air.

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The magnetic field of the sun has flipped end for end this year.

 

The earth's magnetic field is showing signs that the poles may reverse too.

 

In Isaiah 25:4-7 a blast of strangers will destroy the covering over the earth and the veil over every nation. This will prOBably be an electric pulse weapon. It may cause the earth to flip. I don't know how God will turn the earth upside down, but he will.

 

I thought about the effects and why God might turn the earth upside down. Most of the people live in the northern hemisphere. After a nuclear war the northern hemisphere would have a lot of radioactive dust in it. By flipping the earth most of the people and the Jews would be in clean air.

You are really stretching here!

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The magnetic field of the sun has flipped end for end this year.

 

The earth's magnetic field is showing signs that the poles may reverse too.

 

In Isaiah 25:4-7 a blast of strangers will destroy the covering over the earth and the veil over every nation. This will prOBably be an electric pulse weapon. It may cause the earth to flip. I don't know how God will turn the earth upside down, but he will.

 

I thought about the effects and why God might turn the earth upside down. Most of the people live in the northern hemisphere. After a nuclear war the northern hemisphere would have a lot of radioactive dust in it. By flipping the earth most of the people and the Jews would be in clean air.

 

Strange - I use Isaiah 25 in our Communion service, as a passage teaching salvation, this mountain being Calvary, where Jesus did indeed swallow up death in victorythe vail being death. 1 Cor. 15:54-58

 

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 
8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

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Strange - I use Isaiah 25 in our Communion service, as a passage teaching salvation, this mountain being Calvary, where Jesus did indeed swallow up death in victorythe vail being death. 1 Cor. 15:54-58

 

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 
8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

Ezekiel 39:1-6

1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

 

4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

 

5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.

6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.

 

 

 

 

(verse 8-9) will come true after the tribulation judgments have killed 2/3 of Israel.

Isaiah 25:8-9

8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

 

 

 

The word unto should not be there. The people are the feast for the animals at the time of blast and fire judgment. Notice Ezekiel 39:4

Isaiah 25:6-7

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 

7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

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Ezekiel 39:1-6

1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

 

4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

 

5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.

6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.

 

 

The word unto should not be there. The people are the feast for the animals at the time of blast and fire judgment. Notice Ezekiel 39:4

 

(verse 8-9) will come true after the tribulation judgments have killed 2/3 of Israel.

Isaiah 25:8-9

8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

 

 

Isaiah 25:6-7

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 

7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

That puts you in the position of correcting the KJB, which if it needs correcting that means the KJB is flawed and not the infallible Word of God.

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That puts you in the position of correcting the KJB, which if it needs correcting that means the KJB is flawed and not the infallible Word of God.

Try looking up the word unto in the Strong's concordance.

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So Strong's corrects the KJB?

Are you sure the original King James had unto in it?

 

Read Isaiah 25:4-7. It is not describing a party. It is a battle field full of rotting corpses that the animals are eating.

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Are we unable to trust the KJB in our hands and accept what it says?

The bible must always agree with its self. The two passages I gave describe the same corpse filled battle field at the time of judgment by fire. It is the understanding that has been wrong.

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Here, compare...

 

<< Previous Isaiah 25
Parallel KJV and 1611 KJV Next >>

KING JAMES VERSION (KJV)


1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of oldare faithfulness and truth.

2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a stormagainst the wall.

5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.

 


1O Lord, thou art my God, I will exalt thee, I will praise thy Name; for thou hast done wonderfull things; thy counsels of old are faithfulnesse and trueth.

2For thou hast made of a citie, an heape; of a defenced city, a ruine: a palace of strangers, to be no citie, it shall neuer be built.

3Therefore shall the strong people glorifie thee, the city of the terrible nations shall feare thee.

4For thou hast bene a strength to the poore, a strength to the needy in his distresse, a refuge from the storme, a shadow from the heat, when the blast of the terrible ones is as a storme against the wall.

5Thou shalt bring downe the noise of strangers, as the heat in a dry place; euen the heat with the shadow of a cloud: the branch of the terrible ones shalbe brought low.

6¶ And in this mountaine shall the Lord of hostes make vnto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

7And he wil destroy in this mountaine the face of the couering cast ouer all people, and the vaile that is spread ouer all nations.

8He will swallow vp death in victorie, and the Lord God wil wipe away teares from off al faces, and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.

9¶ And it shalbe said in that day, Loe, this is our God, we haue waited for him, and he will saue vs: this is the Lord, we haue waited for him, we wil be glad, and reioyce in his saluation.

10For in this mountaine shall the hand of the Lord rest, and Moab shalbe troden downe vnder him, euen as straw is troden downe for the dounghill.

11And hee shall spread foorth his hands in the midst of them, as hee that swimmeth spreadeth foorth his hands to swimme: and hee shall bring downe their pride together with the spoiles of their hands.

12And the fortresse of the high fort of thy walles shall hee bring downe, lay low, and bring to the ground, euen to the dust.

 

 

 

 

<< Isaiah Chapter 24

 

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The bible must always agree with its self. The two passages I gave describe the same corpse filled battle field at the time of judgment by fire. It is the understanding that has been wrong.

Why are we to believe your understanding and reject the "traditional" understanding?

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