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By Jim_Alaska in Jim_Alaska's Sermons & DevotionalsClosed Communion
I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."
Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.
We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.
The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.
Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.
Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.
The Lord’s Supper is rigidly restricted and I will show this in the following facts:
IT IS RESTRICTED AS TO PLACE
A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.
B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."
The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.
Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."
When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.
"In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".
C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.
D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.
E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).
I want to quote Dr. W.W. Hamilton,
"The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".
“The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”
IT IS RESTRICTED TO A UNITED CHURCH
A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 When ye come together therefore into one place, this is not to eat the Lord's supper.
There were no less than four divisions in the Corinthian church.
I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."
Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?
IT IS RESTRICTED BY DOCTRINE
A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.
II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
To commune together means to have the same doctrine.
II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."
C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.
The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership.
So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it.
Closed Communion = Only members of a single local church.
Close Communion = Members of like faith and order may partake.
Open Communion = If you claim to be a Christian, or simply attending the service, you may partake.
It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ.
Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 For this cause many are weak and sickly among you, and many sleep.
By John Young
Hell is the place souls go that are without bodies.
There were two compartments in Hell. One for those who are tormented and destined to be judged and another for those who were comforted and waiting for their redemption. When Jesus descended at his death he went to the prison of Hell. Those in prison that he preached to were not in rebellion to God but only "sometime were disobedient". They were sinners that believed in God and were waiting for the redemption so that they could be saved by Christ. The faithful of old, from before the crucifixion, were led captive from the captivity of the grave.
Today there is now only one compartment for the rebellious because the debt has been paid and the faithful disobedient no longer go to Abraham's in prison but to be with the Lord in Heaven.
One day their will be no Hell all will be resurrected in body and those who are not already in Christ will stand before God to be judged.
Luke 16:22-23 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Luke 23:39-43 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Matthew 27:50-53 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 and the graves were opened; and many bodies of the saints which slept arose, 53 and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Psalm 68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.9 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Ephesians 4:7-10 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
1 Peter 3:18-22 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 by which also he went and preached unto the spirits in prison; 20 which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22 who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
2 Corinthians 5:7-8 (for we walk by faith, not by sight:) 8 we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Romans 8:22-24 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Daniel 12:2-3 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.
There was two guys working in a chain-gang, the sun was hot, the water was rationed and the work was pointless and hard. One said to the other, 'so how did you end up here', he said I dounow, last thing I remember was being surrounded by Indians either side, we were out of ammo and had no where to run or hide, I saw the arrows flying through the air towards us, that's the last thing I remember, don't know how we got out of that one.
Sweat blinding him he asked, 'and how did you end up here?
Well last thing I remember I was with some roughs, and we were robbing a bank, we came out front with the money and someone shot me point blank, I guess i must have blanked out, coz next thing I was here, the first guy said to him as he peered through the sweat the tears and the mud and the blood (but no beer) 'at least were living', the other bloke replied 'you call this living?'
God has recently laid something on my heart. I've heard a lot of IFB preachers tell how hell would be full of "good" people. After much study in God's word it hurts my heart to hear this. There will be no good people in hell. I would also like to say there will be no good people in heaven either. Also, God does not send anyone to hell. It is a choice.
Here is a few references I was studying.
Matthew 19:17, Mark 10:18, Luke 18:19
Psalm 14:1-3, Ps 53:1-3
What's your thoughts on this?
"Behold, I was shapen in iniquity: and in sin did my mother conceive me." - Psalms 51:5
There has of late been some discussion as to the destination of those who die in their infancy, before they are old enough to understand Jesus. Of course, the feel-good, tree-hugging, whale-loving liberals assert that God couldn't possibly send babies to hell as this would be "unfair" or "cruel", and that by some mysterious loophole in the rules for Salvation God allows those who are too young to be "accountable" into Heaven, no questions asked.
As usual, the position of the lieberals in this debate finds no support whatsoever in the Scriptures. The Bible is clear - EVERYONE who has not accepted Jesus as their Lord and Saviour by the time they die goes straight to the fiery bowels of hell, no exceptions and NO EXCUSES.
Relative to the argument that babies do not go to hell is the false belief that babies and infants are innocent, because they are not old enough to sin. This is utter nonsense. Central to the teachings of Christianity is the proposition that the guilt of Adam derived from the original sin is passed down through the blood through each generation (Genesis 5:3). Our ancestor was Adam - He rebelled against God. That's enough. Since the fall, we are guilty for even existing. You don't know much about Christian theology if you don't know that.
It is not a matter of choosing to rebel against God when we are old enough to drink and drive. If it was a choice entirely dependent on free will, then chances are some people would choose not to rebel. It would prOBably work out about 50/50. But the Bible says that the whole human race, every individual who has ever lived and ever will live deserves to go to hell (and that even includes you, my esteemed fellow true Christians). As the theologian John Calvin demonstrated, there is nothing whatsoever that we can do by our own free will to get saved. Nothing! The only way to get saved is to get Grace, and you can only get Grace if God decides to give it to you. The sign of having Grace is a compulsion within your heart to accept Jesus and a miraculous ability to believe in every word of the Bible (have you ever tried to FORCE yourself to believe in something? Hold a gun to someone's head and demand they believe that the earth is flat, or that unicorns exist. It is impossible - no matter how hard the person tries. Belief is NOT subject to will power).
We are ALL tainted with sin from the moment of conception (Psalms 24:4) and we need the cleansing blood of Jesus Christ to wash away our sins in the eyes of the Lord. So until the born again experience happens, Salvation is not possible. Therefore, babies and unborn babies who die go straight to hell.
You might think that this is "unfair", but it's not unfair at all. Those who do not have the opportunity to receive salvation, who never in their lifetimes hear the gospel preached (eg babies and savages living in jungles), OBviously were Predestined by God to go to hell. God makes sure that His elect are able to hear the gospel preached to them during their lifetimes, in order to give them an opportunity which He knows they will take advantage of. But with a lot of the reprOBate, He decided not to bother letting them hear the gospel because He had already decided to send them to Hell anyway. God knows everything, so if a baby dies, God OBviously allowed that baby to die because He knew that if it had lived it would have grown up to be a sinner.
A liberal so called "Christian" I once conversed with, recounted the Old Testament story of a father who was promised that he would be reunited with his dead son, who died in infancy. But the important point to remember here is that this occured in the OLD Testamant. Before Jesus, the requirements for Salvation were very different. OBviously Moses did not go to hell eventhough He never accepted Jesus as his Saviour - he could not have done, as Jesus had not been born at that stage. In Old Testament times, to belong to the Jewish race (God's chosen people) was sufficient qualification to ensure a place in Heaven, so long as you did not break the laws of the Prophets. But since the New Testament, it is imperative to believe in Jesus to get to Heaven.
Furthermore, one of my associates presented a very simple tongue-in-cheek argument that if death in infancy ensures salvation then it is a very good idea to kill babies. The vast majority of the human race at present is NOT made up of true Christians (Bible-believing fundamentalists), so for a new born, odds are that he or she will grow up to become part of the hellbound majority. Death in infancy, therefore, would guard against that risk, and would be a small price to pay to ensure eternal bliss as opposed to eternal misery and torture.
To suggest that God makes exceptions to the rule that you must believe in Jesus to get into heaven, based on age or any other reason is to make a mockery of the whole notion of Salvation. It is either necessary to believe in Jesus, or it isn't. If God is going to make exceptions then it OBviously isn't necessary. If God is going to allow unsaved babies to go to heaven by default then He is just playing games with us and Jesus isn't necessary at all. It would be better, in that case, to go and live in some remote community in some OBsure, primitive country and have a great time sinning all you like. At death, you will end up in heaven anyway if God can see that you have never been told about Jesus and the Bible.
Babies, and young children who die before they are old enough to understand the gospels and worship Jesus, unfortunately go straight to Hell. This is a Bible fact, and anybody who disagrees is guilty of heresy.
I trust that I have sucessfully refuted the heresies of the lieberal element that have been smearing the internet with their new-age, pluralist (aka satanic) lies.
On a final note, I would like to add that the thought of all those screaming infants in hell is enough to make you want to avoid the place at all costs, if you needed any more encouragement!
By The Ohio Patriot
MEXICO CITY (AP) -- President Barack Obama said Thursday he was comfortable with his administration's decision to allow over-the-counter purchases of a morning-after pill for anyone 15 and older.
The Food and Drug Administration on Tuesday had lowered the age at which people can buy the Plan B One-Step morning-after pill without a prescription to 15 - younger than the current limit of 17. The FDA decided that the pill could be sold on drugstore shelves near condoms, instead of locked behind pharmacy counters.
Here for the rest of this horrible story
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