Jump to content
Online Baptist Community
  • Newest Sermon Entry

    • By Jim_Alaska in Jim_Alaska's Sermons & Devotionals
         33
      Closed Communion
      James Foley
       
      I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

      INTRODUCTION

      Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.

      We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.

      The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.

      Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.

      Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.

      The Lord’s Supper is rigidly restricted and I will show this in the following facts:

      IT IS RESTRICTED AS TO PLACE

      A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.

      B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."

      The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.

      Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."

      When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.

      "In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".

      C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.

      D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.

      E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).

      I want to quote Dr. W.W. Hamilton,

      "The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".

      “The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”

      IT IS RESTRICTED TO A UNITED CHURCH

      A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
      19 For there must be also heresies among you, that they which are approved may be made manifest among you.
      20 When ye come together therefore into one place, this is not to eat the Lord's supper.

      There were no less than four divisions in the Corinthian church.
      I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."

      Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
      8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
      10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

      B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?

      IT IS RESTRICTED BY DOCTRINE

      A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

      B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.

      II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
      Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
      To commune together means to have the same doctrine.
      II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
      II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."

      C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.

      The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership. 
      So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it. 
      Closed Communion = Only members of a single local church. 
      Close Communion = Members of like faith and order may partake. 
      Open Communion = If you claim to be a Christian, or simply attending the service, you may partake. 
      It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ. 
      Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 
      Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
      1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

       28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

       29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

       30 For this cause many are weak and sickly among you, and many sleep.

Pastoral Qualifications


Recommended Posts

  • Independent Fundamental Baptist

Had a question about Pastoral qualifications. If a Pastor of a Church is married to a woman who is divorced, is he qualified to pastor a Church?

Link to comment
Share on other sites

  • Advanced Member

The Bible doesn't specifically address that question, but there are other principles that can be applied to answer it. I've heard some folks say "husband of one wife" addresses the rampant polygamy going on in those days, and essentially the phrase means husband of one wife at a time. However, the gospels record Jesus' thoughts on the issue of divorce.

Luke 16:18 - Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Therefore, if Jesus equates divorce and remarriage with adultery, then I don't believe a man who marries/is married to a divorced woman is qualified to hold a pastorate, or be a deacon, for that matter.

Link to comment
Share on other sites

  • Independent Fundamental Baptist

Jesus did allow an exception to the rule:

Matthew 5:32, "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

Link to comment
Share on other sites


Jesus did allow an exception to the rule:

Matthew 5:32, "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."


Rick if she fornicated then she already committed adultery...I think. So, you wouldn't have caused "her to commit adultery" through the divorce; she would have already done that before she was "put away".

There is no exception to someone marrying a divorced woman...both scripture references agree, if a man marries a divorced woman he commits adultery.
Link to comment
Share on other sites

  • Advanced Member

Jesus did allow an exception to the rule:

Matthew 5:32, "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

True. Paul also addresses abandonment of a spouse. And while those are true statements, Jesus also said:

Matt 19:8 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

I believe it was God's intention that husband and wife remain married to each other for life. Mark 10 is pretty clear about God's feelings on marriage and divorce. Malachi 2 indicates that God hates divorce. So while exceptions may be allowed, I don't think God intended for those exceptions to include pastors. I read "husband of one wife" as the pastor can only be married once in his lifetime, unless, of course, his spouse dies, which releases the marriage bond. And if he marries a divorced woman, even though she's his first and only wife, he's committing adultery according to Scripture and therefore bringing into question his blamelessness.

That doesn't mean that divorced people cannot serve in ministry, including preaching and missions. But I believe that any divorce (whether his own or his marriage to a divorced woman) disqualifies a man from the pastorate.
Link to comment
Share on other sites

  • Independent Fundamental Baptist

Ok, that was the verse I thought of as well in regards to adultery. Just wanted to see if I was tracking correctly, thanks.

Link to comment
Share on other sites

  • Independent Fundamental Baptist

There are no qualifications in the Bible for a Pastor's wife. A Pastor who is married to a divorced woman committed adultery (1 time, not living daily in it). In my opinion it would depend on when it happened. Did it happen prior to salvation?

The issue is really in the qualification of "ruling his own house". Has he shown with his wife that his house is under subjection?

Now, I personally wouldn't call someone like this to pastor a church I was a member of and I wouldn't hire someone like this to be my assistant. (More of a personal preference)

Link to comment
Share on other sites

  • Independent Fundamental Baptist

Sin has consequences, all sin has consequences, and some sins make a person unfit to be pastor of a church. And that does not mean that person, if he sought forgiveness, has not been fully forgiven, it just disqualifies him for position of pastor.

Matthew 5:32, "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." I know of churches that will ordained such a man, but I believe it is wrong. Of course many things are accepted today, that would not have been accepted years ago, and many of them are just as wrong today as them.

I might add, one thing man hates, its the consequences of his sins, he thinks there should not be no consequences.

Edited by Jerry80871852
Link to comment
Share on other sites

  • Independent Fundamental Baptist

Well, I am speaking of the Pastor (actually just stepped down in the last couple days it seems due to financial reasons) of my in-laws Church. There is now a young man pastoring the Church.

Link to comment
Share on other sites



True. Paul also addresses abandonment of a spouse. And while those are true statements, Jesus also said:

Matt 19:8 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

I believe it was God's intention that husband and wife remain married to each other for life. Mark 10 is pretty clear about God's feelings on marriage and divorce. Malachi 2 indicates that God hates divorce. So while exceptions may be allowed, I don't think God intended for those exceptions to include pastors. I read "husband of one wife" as the pastor can only be married once in his lifetime, unless, of course, his spouse dies, which releases the marriage bond. And if he marries a divorced woman, even though she's his first and only wife, he's committing adultery according to Scripture and therefore bringing into question his blamelessness.

That doesn't mean that divorced people cannot serve in ministry, including preaching and missions. But I believe that any divorce (whether his own or his marriage to a divorced woman) disqualifies a man from the pastorate.


I agree with what you've said. Also, Pastorj's comment about the man preaching, etc. One thing comes to mind from O.T. God can choose whom He wants to serve in any capacity...i.e. Moses murdered the Egyptian. So, if a man was pastoring a church and his wife had been divorced in the past; I don't think I have a stone to throw.
Link to comment
Share on other sites

  • Independent Fundamental Baptist

The thing is, many of the Old Testaments prophets and great Bible characters would not qualify to be pastor of a New Testament Church. And it is what we are to go by.

For instants, David would be disqualified being pastor of a New Testament Church, he had more than one wife.

Link to comment
Share on other sites

  • Independent Fundamental Baptist

I agree with what you've said. Also, Pastorj's comment about the man preaching, etc. One thing comes to mind from O.T. God can choose whom He wants to serve in any capacity...i.e. Moses murdered the Egyptian. So, if a man was pastoring a church and his wife had been divorced in the past; I don't think I have a stone to throw.


It isn't a matter of "throwing stones". It is a matter of qualifications. If a man lost his eyesight you wouldn't want him to drive a car anymore. Is that because your "throwing stones" at him personally or because he is a danger to others when driving given his condition? Same thing with being divorced. I have known many people who had divorced and remarried prior to being saved that I respected a good deal. Other than that one issue they would be well qualified to be pastors, deacons, and so forth. In our society today divorce is so prevalent that a large portion of Christians saved as adults have been divorced and remarried. In my church the percentage is probably around one third of the adult congregation, maybe higher than that. If it were up to me I would like to say that it simply doesn't matter and is forgotten altogether if it happened prior to salvation but I don't see that in scripture. I seriously doubt a pastors wife would be held to a lower standard than that of a deacons wife and those are supposed to be "grave, not slanderers, sober, faithful in all things." I guess the main thing is a pastor and his family are supposed to be a picture of the way things "should be" and either of them being divorced clouds the waters in a way I don't believe God wants them clouded. Edited by Seth-Doty
Link to comment
Share on other sites

  • Independent Fundamental Baptist

Seth,

Please show me the Scripture that supports a Pastor wife being held to the standard of the Deacon's wife. The only qualifications listed are being under subjection. There are valid reasons for having qualifications of a Deacon's wife.

Jerry,
There are consequences, but again, show me how he is disqualified from the Pastorate. The Bible says that if a man looks at a woman to lust, he has committed adultery. What man at some point in his life (usually when he was a teenager) has not lusted after a girl. The reality is that there are very few men, if any, that have not lusted after a woman at some point. Therefore, no one is qualified to pastor.

Link to comment
Share on other sites

  • Independent Fundamental Baptist

Seth,

Please show me the Scripture that supports a Pastor wife being held to the standard of the Deacon's wife. The only qualifications listed are being under subjection. There are valid reasons for having qualifications of a Deacon's wife.

Jerry,
There are consequences, but again, show me how he is disqualified from the Pastorate. The Bible says that if a man looks at a woman to lust, he has committed adultery. What man at some point in his life (usually when he was a teenager) has not lusted after a girl. The reality is that there are very few men, if any, that have not lusted after a woman at some point. Therefore, no one is qualified to pastor.


Mercy, and your a pastor, and you don't know there is consequences for sin! There be many consequences for sin, even after its forgiven by God. Its in the Bible of which you surely have read and studied.
Link to comment
Share on other sites

  • Advanced Member

Seth,

Please show me the Scripture that supports a Pastor wife being held to the standard of the Deacon's wife. The only qualifications listed are being under subjection. There are valid reasons for having qualifications of a Deacon's wife.

Jerry,
There are consequences, but again, show me how he is disqualified from the Pastorate. The Bible says that if a man looks at a woman to lust, he has committed adultery. What man at some point in his life (usually when he was a teenager) has not lusted after a girl. The reality is that there are very few men, if any, that have not lusted after a woman at some point. Therefore, no one is qualified to pastor.


Please show us the Scripture that says a pastor's wife must be in subjection to her husband. 1 Timothy 3 says a pastor must have his children in subjection, but doesn't say that about his wife.

You're arguing against simple common sense. There are numerous principles throughout Scripture that outline standards for Christian women. I don't know why Paul singled out deacons' wives - maybe Timothy was having problems with the wives of that church's deacons. But those "qualifications" should apply to all women, not just to deacons's wives, and to all Christian men as well.

And continuing with your "show me the Scripture" mantra, where does Scripture say lust disqualifies a pastor? It's not specifically listed as a disqualification. Yes, lust is sin and the pastor should deal with it, as any man should. Scripture doesn't list lust - nor a whole host of other sins - as disqualifications. So, unless he manifests that lust or other sins outwardly, then the pastor is not disqualified.
Link to comment
Share on other sites


Seth,

Please show me the Scripture that supports a Pastor wife being held to the standard of the Deacon's wife. The only qualifications listed are being under subjection. There are valid reasons for having qualifications of a Deacon's wife.

Jerry,
There are consequences, but again, show me how he is disqualified from the Pastorate. The Bible says that if a man looks at a woman to lust, he has committed adultery. What man at some point in his life (usually when he was a teenager) has not lusted after a girl. The reality is that there are very few men, if any, that have not lusted after a woman at some point. Therefore, no one is qualified to pastor.


Yes, I agree. Comparing ourselves to eternal righteousness we always come out as filthy rags saved by grace.

I went to the scriptures and I find no evidence the wife of a pastor must never have divorced.
Link to comment
Share on other sites

  • Independent Fundamental Baptist

Chevy,

One that ruleth well his own house. This is not just the kids, it is the whole family.

Jerry,
Answer the question: "Have you ever lusted after a woman in your entire life?" If you have, please step down tomorrow from your pastorate as you are disqualified based on your qualifications.

Link to comment
Share on other sites

  • Independent Fundamental Baptist

Chevy,
Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Link to comment
Share on other sites

  • Advanced Member

Had a question about Pastoral qualifications. If a Pastor of a Church is married to a woman who is divorced, is he qualified to pastor a Church?


Yes, and I know a few great pastors who are. Try telling their congregations that they aren't qualified.
Link to comment
Share on other sites

  • Independent Fundamental Baptist



Yes, and I know a few great pastors who are. Try telling their congregations that they aren't qualified.

What the congregation thinks doesn't matter. It only matters what the Word says. There are many churches with women pastors and the congregations love them, believe they are great pastors and qualified to be pastors, but they base this not upon Scripture.
Link to comment
Share on other sites

Guest
This topic is now closed to further replies.
 Share

  • Recent Achievements

    • Mark C earned a badge
      First Post
    • Razor went up a rank
      Collaborator
    • Mark C earned a badge
      Conversation Starter
    • KJV1611BELIEVER earned a badge
      First Post
    • KJV1611BELIEVER earned a badge
      One Month Later
  • Tell a friend

    Love Online Baptist Community? Tell a friend!
  • Members

  • Popular Now

  • Recent Status Updates

    • Razor

      “Whenever you find yourself on the side of the majority, it is time to reform (or pause and reflect).”
      ― Mark Twain
      · 0 replies
    • Razor

      “Whenever you find yourself on the side of the majority, it is time to reform (or pause and reflect).”
      ― Mark Twain
      · 1 reply
    • Razor

      Psalms 139 Psalm 139:9-10
      9. If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10. even there shall thy hand lead me, and thy righthand shall hold me. 
       
      · 0 replies
    • Bro. West  »  Pastor Scott Markle

      Advanced revelation, then...prophecy IS advanced revelation in the context of the apostles.
      I really do not know where you are going with this. The Bible itself has revelations and prophecies and not all revelations are prophecies.
      Paul had things revealed to him that were hid and unknown that the Gentiles would be fellow heirs.
      How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Eph 3:3-9
      And I do not mean this as a Hyper-dispensationalist would, for there were people in Christ before Paul (Rom. 16:7). This is not prophecy for there are none concerning the Church age in the O.T..
      Israel rejected the New Wine (Jesus Christ) and said the Old Wine (law) was better, had they tasted the New Wine there would be no church age or mystery as spoken above. to be revealed.
      It was a revealed mystery. Sure there are things concerning the Gentiles after the this age. And we can now see types in the Old Testament (Boaz and Ruth) concerning a Gentile bride, but this is hindsight.
      Peter could have had a ham sandwich in Acts 2, but he did not know it till later, by revelation. But this has nothing to do with 1John 2;23 and those 10 added words in italics. Where did they get them? Did the violate Pro. 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. Where did they get this advance revelation? Was it from man, God or the devil?
        I just read your comment and you bypassed what I wrote concerning book arrangement, chapters being added and verse numberings and such. There is no scripture support for these either, should we reject these?
      Happy New Year
      · 0 replies
    • Bro. West

      Seeing it is Christ----mas time and I was answering question on Luke 2:33 concerning Jesus, Mary and Joseph . I thought it would be fitting to display a poem i wrote concerning the matter.
      SCRIPTURAL MARY

      I WALK NOT ON WATER NOR CHANGE IT TO WINE
      SO HEARKEN O’ SINNER TO THIS STORY OF MINE
      I, AM A DAUGHTER OF ABRAHAM SINNER BY BIRTH
      A HAND MAID OF LOW ESTATE USED HERE ON EARTH
      MY HAIR IS NOT GENTILE BLOND, I HAVE NOT EYES OF BLUE
      A MOTHER OF MANY CHILDREN A DAUGHTER OF A JEW
      FOR JOSEPH MY HUSBAND DID HONOUR OUR BED
      TO FATHER OUR CHILDREN WHO NOW ARE ALL DEAD
      BUT I SPEAK NOT OF THESE WHO I LOVED SO WELL
      BUT OF THE FIRST BORN WHICH SAVED ME FROM HELL
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY SO TRUST ME NOT
                                               2
      WHEN I WAS A VIRGIN UNKNOWN BY MAN
      THE ANGEL OF GOD SPOKE OF GOD’S PLAN
      FOR I HAD BEEN CHOSEN A FAVOUR VESSEL OF CLAY
      TO BARE THE SON OF THE HIGHEST BY AN UNUSUAL WAY
      FOR THE SCRIPTURE FORETOLD OF WHAT WAS TO BE
      SO MY WOMB GOD FILLED WHEN HE OVER SHADOW ME
      BUT THE LAW OF MOSES DID DEMAND MY LIFE
      WOULD JOSEPH MY BETROTHED MAKE ME HIS WIFE
      I THOUGHT ON THESE THINGS WITH SO NEEDLESS FEARS
      BUT A DREAM HE RECEIVED ENDED ALL FEARS
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY SO TRUST ME NOT
                                              3
      THEN MY SOUL DID REJOICE IN GOD MY SAVIOR
      HE SCATTERED THE PROUD AND BLESS ME WITH FAVOR
      O’ THE RICH ARE EMPTY, THE HUNGRY HAVE GOOD THINGS
      FOR THE THRONE OF DAVID WOULD HAVE JESUS THE KING
      BUT BEFORE I DELIVERED THE MAN CHILD OF OLD
      CAESAR WITH TAXES DEMANDED OUR GOLD
      TO THE CITY OF DAVID JOSEPH AND I WENT
      ON A BEAST OF BURDEN OUR STRENGTH NEAR SPEND
      NO ROOM AT An INN, BUT A STABLE WAS FOUND
      WITH STRAW AND DUNG LAID ON THE GROUND
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY, SO TRUST ME NOT
                                                  4
      MY MATRIX WAS OPEN IN A PLACE SO PROFANE
      FROM THE GLORY OF GLORIES TO A BEGGAR’S DOMAIN
      SO WE WRAPPED THE CHILD GIVEN TO THE HEATHEN A STRANGER
      NO REPUTATION IS SOUGHT TO BE BORN IN A MANGER
      HIS STAR WAS ABOVE US THE HOST OF HEAVEN DID SING
      FOR SHEPHERDS AND WISE MEN WORSHIP ONLY THE KING
      BUT HEROD THAT DEVIL SOUGHT FOR HIS SOUL
      AND MURDER RACHEL’S CHILDREN UNDER TWO YEARS OLD
      BUT JOSEPH MY HUSBAND WAS WARNED IN A DREAM
      SO WE FLED INTO EGYPT BECAUSE OF HIS SCHEME
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY SO TRUST ME NOT
                                               5
      SO THE GIVER OF LIFE, THE ROCK OF ALL AGES
      GREW UP TO FULFILL THE HOLY PAGES
      HE PREACH WITH AUTHORITY LIKE NONE BEFORE
      PLEASE TRUST HIS WORDS AND NOT THE GREAT WHORE
      HER BLACK ROBE PRIEST FILL THEIR LIPS WITH MY NAME
      WITH BLASPHEMOUS PRAISE, DAMMATION AND SHAME
      THERE ARE NO NAIL PRINTS IN MY HANDS, MY BODY DID NOT ARISE
      NOR, AM A DEMON OF FATIMA FLOATING IN THE SKY
      THERE IS NO DEITY IN MY VEINS FOR ADAM CAME FROM SOD
      FOR I, AM, MOTHER OF THE SON OF MAN NOT THE MOTHER OF GOD
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY, SO TRUST ME NOT
      6
      FOR MY SOUL WAS PURCHASED BY GOD UPON THE CROSS
      FOR MY SINS HE DID SUFFER AN UNMEASURABLE COST
      I WILL NOT STEAL HIS GLORY WHO ROSE FROM THE DEAD
      ENDURING SPIT AND THORNS PLACED ON HIS HEAD
      YET, IF YOU WISH TO HONOR ME THEN GIVE ME NONE AT ALL
      BUT TRUST THE LAMB WHO STOOL IN PILATE’S HALL
      CALL NOT ON THIS REDEEMED WOMAN IN YOUR TIME OF FEAR
      FOR I WILL NOT GIVE ANSWER NEITHER WILL I HEAR
      AND WHEN THE BOOKS ARE OPEN AT THE GREAT WHITE THRONE
      I AMEN YOUR DAMNATION THAT TRUST NOT HIM ALONE
      MY FLESH SAW CORRUPTION MY BONES THEY DID ROT
      MY PAPS ARE NOT HOLY, O’ SINNER TRUST ME NOT

                       WRITTEN BY BRO. WEST
       
      · 0 replies
  • Topics

×
×
  • Create New...