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    • By Jim_Alaska in Jim_Alaska's Sermons & Devotionals
         33
      Closed Communion
      James Foley
       
      I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

      INTRODUCTION

      Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.

      We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.

      The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.

      Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.

      Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.

      The Lord’s Supper is rigidly restricted and I will show this in the following facts:

      IT IS RESTRICTED AS TO PLACE

      A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.

      B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."

      The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.

      Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."

      When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.

      "In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".

      C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.

      D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.

      E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).

      I want to quote Dr. W.W. Hamilton,

      "The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".

      “The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”

      IT IS RESTRICTED TO A UNITED CHURCH

      A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
      19 For there must be also heresies among you, that they which are approved may be made manifest among you.
      20 When ye come together therefore into one place, this is not to eat the Lord's supper.

      There were no less than four divisions in the Corinthian church.
      I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."

      Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
      8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
      10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

      B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?

      IT IS RESTRICTED BY DOCTRINE

      A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

      B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.

      II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
      Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
      To commune together means to have the same doctrine.
      II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
      II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."

      C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.

      The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership. 
      So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it. 
      Closed Communion = Only members of a single local church. 
      Close Communion = Members of like faith and order may partake. 
      Open Communion = If you claim to be a Christian, or simply attending the service, you may partake. 
      It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ. 
      Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 
      Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
      1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

       28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

       29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

       30 For this cause many are weak and sickly among you, and many sleep.

Discussion Topic - Is Dancing Always Wrong?


Crushmaster
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Is dancing always wrong? Would, for example, a couple slow-dancing be in sin? Married, or unmarried? Yes, or no? Why, or why not?
God bless,
Joel ><>.
2 Chronicles 7:14.

In a New Covenant situation:
Jer 31:13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

Jesus did not think of dancing as sinful:

Mat 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Is such dancing the sort of dancing you are questioning? Scottish (country) dancing was allowed by the Kirk as it was distinct from the formal dancing of the court that involved close contact. Edited by Covenanter
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No, dancing is not always wrong. Slow dancing can be fine for married couples but something unmarried couples should not participate in as such closeness as is involved in slow dancing is inappropriate for those unmarried.

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No, dancing is not always wrong. Slow dancing can be fine for married couples but something unmarried couples should not participate in as such closeness as is involved in slow dancing is inappropriate for those unmarried.

I'm not happy with slow dancing, aka ballroom dancing, as such dances will be a social gathering normally including unmarried youngsters in close contact.

Such dances are social occasions for youngsters to meet under adult supervision, so shouldn't present a problem of Christian concern.

I enjoy the occasional barn dance - the last one was for my 3rd son's 40th birthday. From time to time I am a member of the English Folk Dance & Song Society. I took some of my children camping with them. Good tuneful live music & healthy activity.

I've even tried morris dancing.
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I'm not happy with slow dancing, aka ballroom dancing, as such dances will be a social gathering normally including unmarried youngsters in close contact.

Such dances are social occasions for youngsters to meet under adult supervision, so shouldn't present a problem of Christian concern.

I enjoy the occasional barn dance - the last one was for my 3rd son's 40th birthday. From time to time I am a member of the English Folk Dance & Song Society. I took some of my children camping with them. Good tuneful live music & healthy activity.

I've even tried morris dancing.


I'm not familiar with "morris dancing". Some forms of folk dancing I would consider fine, but some I wouldn't. As Bro Matt says, regarding the issue of dance it matters "what kind of dance? With who? and what music is being played?".

With regards to slow dancing, which involves very close, prolonged body contact, such may be fine for married couples in some circumstances, but not at all for those unmarried. Such contact shouldn't occur between those who are not married.
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Is dancing always wrong? Would, for example, a couple slow-dancing be in sin? Married, or unmarried? Yes, or no? Why, or why not?
God bless,
Joel ><>.
2 Chronicles 7:14.


Its OK to dance if your name is David. :yeah:

2 Samuel 6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.
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Its OK to dance if your name is David. :yeah:

2 Samuel 6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.


David, "danced unto the LORD" and was not in a hugging contest to music as most dancing seem to exhibit, and so worst than that. Personally even if a husband and wife are going to do it, it belongs in an intimate setting as it should be between them.
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If it praises God.
But if the music or the body movements exalt the flesh instead of God, it's ungodly.

Praise him with the timbrel and dance: praise him with stringed instruments and organs.Psalm 150:4


How can music (not lyrics) "exalt the flesh"? Not challenging your assertion, just curious as to what you mean.
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How can music (not lyrics) "exalt the flesh"? Not challenging your assertion, just curious as to what you mean.


At discos( do they still have discos?) do they play Irish jigs, classical music, marches? or something with a beat that makes you want to 'shake your booty'.
Music can be very sensual,
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What does it lead to for an unmarried man to dance with a unmarried woman?

What problem may raise its face when a married man dances with a married woman that is not his wife?


What may come about when a married man dances with an unmarried woman?

Does anytbing good come of young men and women dacning with one another?

Most places that I've seen where dancing is taking place is not a place a child of God should want to be.

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I personally like to see a good Irish jig - it's interesting how they hold their bodies so straight as they move their feet...and the feet are definitely the focus. I also enjoy watching Jewish dance. I guess you could call those folk dances of those cultures.

I agree that dancing between husband and wife is fine. Leaping before the Lord as David did would be fine, too (that is what his dancing was - not shaking his booty :) ).

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At discos( do they still have discos?) do they play Irish jigs, classical music, marches? or something with a beat that makes you want to 'shake your booty'.
Music can be very sensual,


Interesting. It would seem though that "music that makes you want to 'shake your booty'" would be subjective to the listener. It seems that every type of musical beat will elicit some response, whether it be as simple as a nodding head or a tapping foot. What one merely claps a long to, another might feel like jumping up and "shaking a leg." It would be neat if there was some objective way to determine it.
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Interesting. It would seem though that "music that makes you want to 'shake your booty'" would be subjective to the listener. It seems that every type of musical beat will elicit some response, whether it be as simple as a nodding head or a tapping foot. What one merely claps a long to, another might feel like jumping up and "shaking a leg." It would be neat if there was some objective way to determine it.


I had a pastor once who was explaining to his wife (I was at their house) that, in his opinion, if music starts causing your toe to tap before it starts edifying you spiritually, it was questionable. Don't know that I completely agree with him, but it is a starting point.
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I had a pastor once who was explaining to his wife (I was at their house) that, in his opinion, if music starts causing your toe to tap before it starts edifying you spiritually, it was questionable. Don't know that I completely agree with him, but it is a starting point.


That would suggest that music is only to be used for edification of the spirit. I disagree. I think God wants us to have pleasures and entertainment (godly and clean of course), which includes music.
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How can music (not lyrics) "exalt the flesh"? Not challenging your assertion, just curious as to what you mean.


We dealt with this some years ago in the church, one of the young men gave this illustration and check it out to see if it is true. They had a 18 month baby boy, I had taught about the kind of music that affects the body verse the spirit. He told about the baby boy and music, if they had the radio on and it was playing the worldly fast beat up tempo stuff, then the baby would be very active to the point of dancing,(so cute when a baby does it) even agitated, then he put on a tape we had made of my wife playing the piano, hymns and good gospel music, and the baby would calm down and not be as active.

Look at the way "Onward Christian Soldiers" affect us/you verses something like "Sweet Holy Spirit" and I mean without the words.
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Good discussion :thumb:

I've often heard the saying that if the music appeals to the flesh, then it's no good; but just what does that mean? Some say if the music makes you want to clap or tap your toes, then it's wrong, while some have no problem with clapping or toe tapping.

What defines "appealing to the flesh"? As was mentioned, as song such as Onward Christian Soldier may illicit a different "feeling" and response from some than does Sweet Holy Spirit. Does that make one wrong and the other okay?

There are also some who proclaim that all music must be to the glory of God, nothing secular is acceptable. Some declare if the music can't, or shouldn't, be played in church then a Christian shouldn't listen to it.

Can you imagine the reaction in your church if someone came down the aisle dancing like David during a hymn? :icon_mrgreen:

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