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    • By Jim_Alaska in Jim_Alaska's Sermons & Devotionals
         33
      Closed Communion
      James Foley
       
      I Corinthians 11:17-34: "Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come."

      INTRODUCTION

      Historic Baptists, true Baptists, have believed in and still believe in closed communion. Baptists impose upon themselves the same restrictions that they impose on others concerning the Lord’s Supper. Baptists have always insisted that it is the Lord’s Table, not theirs; and He alone has the right to say who shall sit at His table. No amount of so called brotherly love, or ecumenical spirit, should cause us to invite to His table those who have not complied with the requirements laid down plainly in His inspired Word. With respect to Bible doctrines we must always use the scripture as our guide and practice. For Baptists, two of the most important doctrines are Baptism and The Lord’s Supper. These are the only two doctrines we recognize as Church Ordinances. The Bible is very clear in teaching how these doctrines are to be practiced and by whom.

      We only have two ordinances that we must never compromise or we risk our very existence, they are Baptism and The Lord’s Supper.

      The moment we deviate from the precise method God has prescribed we have started down the slippery slope of error. True Baptists have held fast to the original doctrine of The Lord’s Supper from the time of Christ and the Apostles.

      Unfortunately, in this day of what the Bible describes as the age of luke warmness, Baptists are becoming careless in regard to strictly following the pattern laid out for us in Scripture. Many of our Bible colleges are graduating otherwise sincere, Godly and dedicated pastors and teachers who have not been taught the very strict, biblical requirements that surround the Lord’s Supper. Any Bible college that neglects to teach its students the differences surrounding Closed Communion, Close Communion and Open Communion is not simply short changing its students; it is also not equipping their students to carry on sound Bible traditions. The result is men of God and churches that fall into error. And as we will see, this is serious error.

      Should we as Baptists ignore the restrictions made by our Lord and Master? NO! When we hold to the restrictions placed upon the Lord’s Supper by our Master, we are defending the "faith which was once delivered to the saints" Jude 3.

      The Lord’s Supper is rigidly restricted and I will show this in the following facts:

      IT IS RESTRICTED AS TO PLACE

      A. I Corinthians 11:18 says, "When ye come together in the church." This does not mean the church building; they had none. In other words, when the church assembles. The supper is to be observed by the church, in church capacity. Again this does not mean the church house. Ekklesia, the Greek word for church, means assembly. "When ye come together in the church," is when the church assembles.

      B. When we say church we mean an assembly of properly baptized believers. Acts 2:41-42: "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."

      The church is made up of saved people who are baptized by immersion. In the Bible, belief precedes baptism. That’s the Bible way.

      Acts 8:12-13, "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done."

      When we say properly baptized, we mean immersed. No unbeliever should take the Lord’s supper, and no non-immersed believer should take the supper. Those who are sprinkled are not baptized and cannot receive the supper. The Greek word for baptize is baptizo, and it always means to immerse.

      "In every case where communion is referred to, or where it may possibly have been administered, the believers had been baptized Acts 2:42; 8:12; 8:38; 10:47; 6:14-15; 18:8; 20:7. Baptism comes before communion, just as repentance and faith precede baptism".

      C. The Lord’s Supper is for baptized believers in church capacity: "When ye come together in the church," again not a building, but the assembly of the properly baptized believers.

      D. The fact that the Lord’s Supper is a church ordinance, to be observed in church capacity, is pointed out by the fact that it is for those who have been immersed and added to the fellowship of the church.

      E. The Lord’s Supper is never spoken of in connection with individuals. When it is referred to, it is only referred to in reference to baptized believers in local church capacity I Cor. 11:20-26).

      I want to quote Dr. W.W. Hamilton,

      "The individual administration of the ordinance has no Bible warrant and is a relic of Romanism. The Lord’s Supper is a church ordinance, and anything which goes beyond or comes short of this fails for want of scriptural example or command".

      “The practice of taking a little communion kit to hospitals, nursing homes, etc. is unscriptural and does not follow the scriptural example.”

      IT IS RESTRICTED TO A UNITED CHURCH

      A. The Bible in I Cor. 11:18 is very strong in condemning divisions around the Lord’s table. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
      19 For there must be also heresies among you, that they which are approved may be made manifest among you.
      20 When ye come together therefore into one place, this is not to eat the Lord's supper.

      There were no less than four divisions in the Corinthian church.
      I Cor. 1:12: "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."

      Because of these divisions, it was impossible for them to scripturally eat the Lord’s Supper. Division in the local church is reason to hold off observing the Lord’s Supper. But there are also other reasons to forego taking the Lord’s Supper. If there is gross sin in the membership we do not take it. Here is scriptural evidence for this: 1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
      8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9 I wrote unto you in an epistle not to company with fornicators:
      10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

      B. At this point, I want to ask these questions: Are there not doctrinal divisions among the many denominations? Is it not our doctrinal differences that cause us to be separate religious bodies?

      IT IS RESTRICTED BY DOCTRINE

      A. Those in the early church at Jerusalem who partook "continued stedfastly in the apostles’ doctrine" Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

      B. Those that do not hold to apostolic truth are not to partake. This means there is to be discipline in the local body. How can you discipline those who do not belong to the local body? You can’t. The clear command of scripture is to withdraw fellowship from those who are not doctrinally sound.

      II Thes 3:6: "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
      Rom. 16:17: "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
      To commune together means to have the same doctrine.
      II Thes. 2:15: "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
      II John 10-11: "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds."

      C. Some Baptists in our day have watered down this doctrine by practicing what they call “Close Communion.” By this they mean that they believe that members of another Baptist church may take communion with us because they are of the same beliefs. Once again, this is unscriptural.

      The welcome to the Lord's Table should not be extended beyond the discipline of the local church. When we take the Lord’s Supper there is supposed to be no gross sin among us and no divisions among us. We have no idea of the spiritual condition of another church’s members. If there is sin or division in the case of this other church’s members, we have no way of knowing it. We cannot discipline them because they are not members of our church. This is why we practice “Closed” communion, meaning it is restricted solely to our church membership. 
      So then, in closing I would like to reiterate the three different ideas concerning the Lord’s Supper and who is to take it. 
      Closed Communion = Only members of a single local church. 
      Close Communion = Members of like faith and order may partake. 
      Open Communion = If you claim to be a Christian, or simply attending the service, you may partake. 
      It is no small thing to attempt to change that which was implemented by our Lord and Savior Jesus Christ. 
      Mt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 
      Many of our Baptist churches have a real need to consider the gravity of the act of observing The Lord’s Supper. It is not a light thing that is to be taken casually or without regard to the spiritual condition of ourselves or our church.
      1Co. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

       28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

       29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

       30 For this cause many are weak and sickly among you, and many sleep.

Pastor Says Demons Inspired My Warnings Against West Coast


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I guess you don't see the irony. What Lancaster does is public. What Cloud is doing is public. You say it is wrong to address Lancaster publicly but not Cloud. You really don't see the irony?


I understand how you see irony. Lancaster is it's own church. It's personal business is no more public than the personal business of my own church, no matter its size. Would it be biblical to openly publish your church's disciplinary measures against members? Lancaster is merely running into the problem that a lot of the major denominations do -- the public arena. I assure you they are capable of dealing with their own issues without D. Cloud, just as your own church doesn't need D. Cloud to address its own issues. What you to with willy? The war eagle?
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I understand how you see irony. Lancaster is it's own church. It's personal business is no more public than the personal business of my own church, no matter its size. Would it be biblical to openly publish your church's disciplinary measures against members? Lancaster is merely running into the problem that a lot of the major denominations do -- the public arena. I assure you they are capable of dealing with their own issues without D. Cloud, just as your own church doesn't need D. Cloud to address its own issues. What you to with willy? The war eagle?


I guess I'll have to disagree with you that what a church and school does is personal and private. One only has to open the Bible to see open rebukes. I'm not sure what your last 2 sentences mean. Speaking in tongues? ;)
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I guess I'll have to disagree with you that what a church and school does is personal and private. One only has to open the Bible to see open rebukes. I'm not sure what your last 2 sentences mean. Speaking in tongues? ;)


No worries. Sorry about the last two sentences. I just realized I typed faster than I thought.
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I've heard nothing but good things about Brother Chappel's ministry and have seen nothing but good fruit come out from his School. I have two good friends that graduated from his school and they're clean living dedicated Christians today. I don't know about all this yammering on about he-said-she-said, but I know the Bible says IF we are going to judge, we're to judge by their fruits.

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I've heard nothing but good things about Brother Chappel's ministry and have seen nothing but good fruit come out from his School. I have two good friends that graduated from his school and they're clean living dedicated Christians today. I don't know about all this yammering on about he-said-she-said, but I know the Bible says IF we are going to judge, we're to judge by their fruits.


If this is the same Chappell I've read in and through Sword of the Lord, what I read was sound and edifying.
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Since we are not going to pay $13 for a book by an author that some feel is error, why don't you provide quotes here (giving proper credit of course) of the offending passages?


The book "The Right Path" is found on Google books and is available for anyone to read. I can't copy and paste the text but I summarize what I see as an error in judgment on page 94.

There is a woman named Laura who got saved later in life and even though she was saved she still had a problem with cursing, smoking, and gambling. She came forward in an invitation and told Dr Chappell that she wanted to serve God. He knew that she wouldn't be able to teach a girl's Sunday School class so he decided to give her the job of vacuuming the church and calling it their "vacuum ministry".

I call this an error in judgment because I believe this would have been a perfect opportunity to deal with this woman concerning her sinful lifestyle. But instead he took the coward's way out and soothed her conscience and his. He has just taught that you can live in sin and serve God at the same time. Edited by brosmith
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The book "The Right Path" is found on Google books and is available for anyone to read. I can't copy and paste the text but I summarize what I see as an error in judgment on page 94.

There is a woman named Laura who got saved later in life and even though she was saved she still had a problem with cursing, smoking, and gambling. She came forward in an invitation and told Dr Chappell that she wanted to serve God. He knew that she wouldn't be able to teach a girl's Sunday School class so he decided to give her the job of vacuuming the church and calling it their "vacuum ministry".

I call this an error in judgment because I believe this would have been a perfect opportunity to deal with this woman concerning her sinful lifestyle. But instead he took the coward's way out and soothed her conscience and his. He has just taught that you can live in sin and serve God at the same time.


Does anyone know if this is a case where he was dealing with this woman concerning her sins but failed to mention that aspect in the book or is it known that this was indeed a case of overlooking her sins and just giving her something to do so he wouldn't have to deal with her?
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I call this an error in judgment because I believe this would have been a perfect opportunity to deal with this woman concerning her sinful lifestyle. But instead he took the coward's way out and soothed her conscience and his. He has just taught that you can live in sin and serve God at the same time.


Show me in the Bible where you have to be perfect to be able to serve God.

It seems you're making some very wide sweeping assumptions here. Are you assuming the woman wasn't trying to quit those thing? Does a Christian need to have everything in line before they can work a vacuum for the church? You're also assuming the Mr. Chappel turned the other way when it came to her sin. It's obvious he didn't! Some people struggle with things in their lives, and to say that a person struggling with sin CAN'T SERVE GOD is verrrrrrrrrrry Pharisaical. I think he made an excellent decision here. He didn't cut the lady off at the knees and tell her she can't be involved in the church until she become perfect (or lies about it), but at the same time he didn't put her in a position of authority in a Sunday School class.

The lady asked to serve the Lord. What you're basically saying is that Mr. Chappel should have said, "No, you're not good enough to serve the Lord." Edited by Rick Schworer
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The lady asked to serve the Lord. What you're basically saying is that Mr. Chappel should have said, "No, you're not good enough to serve the Lord."


She obviously wasn't "good enough" to teach a girl's Sunday School class.
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Does anyone know if this is a case where he was dealing with this woman concerning her sins but failed to mention that aspect in the book or is it known that this was indeed a case of overlooking her sins and just giving her something to do so he wouldn't have to deal with her?


I can only go by what is said in his book, nothing more and nothing less. This woman had known habitual sins in her life and she came forward in an invitation telling the pastor that she wanted to serve God. At that point, the pastor should have dealt with her concerning her habitual sins.

A perfect passage of scripture to use is 2 Timothy 2:19-21 - "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work."
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That's because there's a difference between serving the Lord and being in a position of authority. THAT is biblical.


He did put her in a position of authority. He said to her "You can be in charge of the vacuum ministry."
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    • Razor

      “Whenever you find yourself on the side of the majority, it is time to reform (or pause and reflect).”
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    • Razor

      “Whenever you find yourself on the side of the majority, it is time to reform (or pause and reflect).”
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    • Bro. West  »  Pastor Scott Markle

      Advanced revelation, then...prophecy IS advanced revelation in the context of the apostles.
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    • Bro. West

      Seeing it is Christ----mas time and I was answering question on Luke 2:33 concerning Jesus, Mary and Joseph . I thought it would be fitting to display a poem i wrote concerning the matter.
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