Jump to content

John Young

Independent Fundamental Baptist
  • Content Count

    438
  • Joined

  • Last visited

  • Days Won

    9

Sermon Entries posted by John Young

  1. John Young
    In the second part of our two part study on "Dispensational Stewardship" we show how the believer can actually discern the Bible's doctrine without first learning an artificial framework theology. We show how the natural divisions and terms already in scripture are there to aid the believer in their study.
    In this overview of the Bible's terms we focuses primarily on understanding what Testaments, Covenants, Promises, and Laws are and how they work together to fulfill the Will of God. We emphasize the importance of discerning, learning, and keeping the Testaments, Covenants, Promises, separate and distinct while understanding how they work together to form our doctrine and practices.
    Preached: February 27, 2019 Wednesday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. https://www.facebook.com/EdgecliffCBC/
    (Please like, share, and subscribe for more Bible Sermons!)
    #DispensationalTheology #CovenantTheology #TheologicalFrameworks #BibleFrameworks #DispensationalStewardship #Stewardship #Steward #Dispensation #Dispensations #Covenant #Covenants #Theology
    (Link to Part 1 - Understanding Your Divine Mandates: https://www.youtube.com/watch?v=8B6Q0DfXFNQ)
     
     
     
  2. John Young
    In this two part general overview on "Dispensational Stewardship" we discuss Bible theology and how we should view and study the scriptures as contrasted by Dispensational and Covenant theologies. We believe the biblical view is realized when we look at the scriptures as a servant learning and serving in their God given role in life or as called here their "Dispensational Stewardship". Unlike the former two theologies which impose a man made structure and divisions onto the scriptures in attempts to understand the Bible, "Dispensational Stewardship" seeks to use the bible's own structure and unity to frame our biblical world view and understand our place within it.

    “Dispensational Stewardship” takes the position that we are servants of God tasked with divine mandates. We believe these Divine mandates as framed in God’s commissions and stewardships to us and are to determine the scope and nature of our actions as we humbly serve God and relate to others and the natural and spiritual worlds around us. These mandates are innately and naturally discerned and divinely revealed. Innately as determined from within ourselves in the way God has programmed us to function, naturally as we learn to relate to the world about us in which God has placed us, and Divinely revealed by God. Either directly by Divine personal revelation and guidance or indirectly by the witness of written Scripture. As we discern what God has dispensed to us and as we study scripture, we learn our role and place in God’s Divine plan and household and how to be faithful stewards.

    We believe this Stewardship should determine how we naturally and with Divine guidance study the scriptures to practically learn how to be, to the best of our ability, profitable servants of God’s creation. To this end, we take note of the following words as used in scripture, as to the organization in which God frames the Scripture so that we can learn how to use them properly as we serve Him. Dispensations, Stewardships, Testaments, Covenants, Promises, Will of God, Law, Discernment, Wisdom. In this two part lesson we give an overview of how each word relates to our study of scripture, to help the believer as they study these words in light of this view of their "Dispensational Stewardship", also using the Websters 1828 definitions, and example scriptures.

    Preached: February 24, 2019 Sunday Morning. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA.

    https://www.facebook.com/EdgecliffCBC/

    (Please like, share, and subscribe for more Bible Sermons!)

    #DispensationalTheology #CovenantTheology #TheologicalFrameworks #BibleFrameworks #DispensationalStewardship #Stewardship #Steward #Dispensation #Dispensations #Covenant #Covenants #Theology

    (Link to Part 2 - Discerning Proper Doctrine: https://www.youtube.com/watch?v=_NjX3h1qmOw)
     
     
  3. John Young
    Psalm 89 ends with the psalmist longing and asking for the sure and tender mercies of David that were promised to all men through David's house and covenant of Mercy. This shows us that this Spiritual house given to David by God was not just for King David but for all men who would join themselves to the Builder of that house and to David's descendant, the Christ, the Holy one Of Israel, King Jesus. (Isiah 55, Acts 13:34)
    In the first three parts of Psalm 89 we are shown, with great confidence, the eternal plan of God, building a spiritual house of Mercy for us in the heavens and his ability to perform all that He has promised and finally the example of his covenant of mercy to us all as seen through the covenant of David. Yet in Part 4 of Psalm 89 we are brought back to the "here and now" by Ethan the Ezrahite, who is trying to reconcile the loving kindness God has for David and His promises to us, and his power, with their feelings of forsakenness, their sufferings, loss and destruction he sees them experiencing in the present times. We see that Ethan does not ask "why" God has chosen to allow thees things but asked "how long", showing that even now his groanings are not in doubt but in hope and longing for the final fulfillment of all things that were promised.
    In this final sermon of Psalm 89 we summarize the chapter and encourage Christians to have faith in the eternal promises of God and that He is working even presently to bring them about, even in times when it is not apparent. Like the Psalmist, and even more, Christians can take comfort in the Promises of God through faith in Jesus Christ, the son of David, who said He was departing from us for a time to continue preparing rooms in that same Spiritual house for us. Until we reunite with Him in heaven, and as Paul, Christ's faithful servant and Apostle, said, He has gone on before us and has given us the "Ernest of the Spirit" to keep and prepare us for when he finishes his divine plans for eternity.

    John 14:1-4 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 4 And whither I go ye know, and the way ye know.

    2 Corinthians 5:1-5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3 if so be that being clothed we shall not be found naked. 4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

    To me Psalm 89 is one of the greatest Psalms of the Bible that has helped grow my understanding of bible theology greatly. It is my hope that God will bless the Christian as they study and apply it to their own understanding and that God might open the riches of its wisdom to you, giving you assurance in your eternal salvation and comfort in your times of suffering. Amen.

    Preached: February 20, 2019 Wednesday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. (Please like, share, and subscribe to the channel for more Bible Sermons!) #TenderMercies #SureMercies #lovingkindness #MerciesOfDavid #SonOfDavid #JesusChrist
     
  4. John Young
    "Have mercy on us, O Lord, thou Son of David." Christ is called the "Son of David" by the Old Testament believers for a reason and often those recognizing Jesus as that Christ, when he ministered physically on earth, would call upon him for mercy. One of the main reasons for this was because of the teaching here in Psalm 89. God had given Israel King David and His Spiritual House as a picture of the one day true King "the Holy One of Israel" that would come, granting both Spiritual and Physical mercy through His Spiritual Tabernacle, the NT Church. Psalm 89 taught them that David's descendant would be the "Holy One of Israel" and that God's covenant with King David would mirror God's covenant with those who believed on Christ, the Son of God.
    In Part 3 of this 4 part message on Psalm 89 we show how God gave David and his house as a picture of His Spiritual Covenant of Mercy that was available for all to enter into by faith in Christ. We also show how, once received, this covenant could not be broken by later unfaithfulness by the receiver. Just as the covenant was secure with David and Christ, so it would be with all those who received it.

    Preached: February 13, 2019 Wednesday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. (Please like, share, and subscribe to the channel for more Bible Sermons!) #SonOfDavid #TheHolyOne #HaveMercy #CallUponHisName #Psalm89
     
     
  5. John Young
    Doctrinally Psalm 89 holds all the key facets of our faith in regards to understanding how we are eternally saved from wickedness, sin, and death. Its placement in the collection of Psalms is like a crescendo, as the last chapter in the stormy waters and fears of this evil world, dealt with in book three, so that we can ease into the calm sheltering protection and security in God, dealt with in book four. The goal of Psalm 89 is to instill confidence in our eventual salvation, even when, outwardly, everything seems opposed to it.
    In the first of our four sermons in Psalm 89 we are introduced to God's Mercy for all that is being built in heaven so that all who enter in by faith can one day stand before God without suffering his wrath. We are shown that this over arching plan of God had its start before time and will have its completion at the end of time , just before the final Judgement. We are shown its eternal significance and God's ability and power to conquer the forces opposed to it. We are also shown that all the events of history (even the bad events) are being used to bring as many are willing into it.
    A key component of God's historic plan that we deal with in this sermon is "David's Spiritual House" (David's Tabernacle) which will be for all people that God will build through a descendant of David (2 Samuel 7). In this we see how David's house is not the nation of Israel but belongs to a separate promise under a separate covenant than Israel.
    We also take special note of the Psalmist's name and meaning, Ethan the Ezrahite, as it relates to this psalm as well.
    Preached: January 30, 2019 Wednesday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. https://www.facebook.com/EdgecliffCBC
    (Please like, share, and subscribe to the channel for more Bible Sermons!) #HouseOfMercy #CovenantOfMercy #AllMayCome #EnterIn #Psalm89 #2Samuel7
     
  6. John Young
    The two branches of God's rule on earth is the Church and the Courts. In Psalm 82 we deal with the authority that God has given to the Judges of the earth. We learn that they are treated as "gods" because they have been given authority from God to dispense His justice, over Mankind, on His behalf. While this Authority is invested primarily in the Judges it also extends over and applies to the executives as the executors of the judge's ruling of the Law.

    In this sermon we deal with the Judges roles in a civilized society and their responsibility before God to Judge in righteous Judgement. We also deal with the responsibility of Christians to do their best to make sure righteous and godly men are appointed to the rule of law in our Nations. We also deal with the fact that as Christians, it is better to settle our civil (not criminal) problems outside of court, and even suffer to be defrauded, rather than allow an unrighteous judge to rule over disputes among Believers.

    We also show how the same Spirit that gives the Judge his authority is in every New Testament Believer. This Spirit was called by Christ as "the Word of God" by which the Judges were to discern righteous judgement (John 10:34-36). Therefor we also, as the Sons of God, should also make righteous judgments and actions as they pertain to our own lives and relationships, as God will also hold us accountable in following His Word.

    Preached: December 12, 2018 Wednesday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. https://www.facebook.com/EdgecliffCBC/

    (Please like, share, and subscribe to the Youtube channel for more Bible Sermons!)

    #CivilAuthority #YeAregods #JudgeRighteousJudgement #JudgesAreTheFoundationOfSociety #GodJudgesTheJudgers #SonsOfGod #ChildrenOfGod #Psalm82 #John1034
     
     
  7. John Young
    Confusion on who and what the Church is in this day and time abounds. We believe the Church is not an Israel of any type and that Church and Nations have always had separate functions in both Old and New Testaments. In the last sermon (on Acts 15:1-11) we showed how we are not Israel. In previous sermons we showed how the New Testament Church is an extension of the Old Testament Melchizedek Priesthood, now with Christ as it's High Priest, in Heaven, before God's throne. In this sermon we also show how James uses Amos 9 to show that today the Church is like David's Tabernacle.
    In the Old Testament, Israel and Church were in fellowship but when the New Testament came and Christ was anointed king, the Nation rejected Him but the Church received Him. This same picture is found with King David. After God, rejected King Saul and had David anointed King, King Saul and the Nation sought David's death. In seeking David's death, King Saul turns against the Tabernacle (Israel's church) by having the Priests of Nob and their families killed (1 Samuel 22). The surviving priest, Abiathar, fled to David for protection and remained separated from the nation until David was received by the nation. James makes it clear that today the Church is with Christ and the Nation is separated from Christ and His Church. We understand from scripture that Israel is separated from Christ, with the world, into the Spirit of Anti-Christ.
    We also show how the Church in Jerusalem, predominately Jewish in faith and nationally Israelite, reconciled their doctrine with these understandings of separation of Church and State and how in order to be a peace with other churches, particularly those churches of the Gentiles and other nations, wrote letters clearing up and resolving the errors and the unsettling doctrines their members had started to spread. Lastly we are shown the divisions of ministry between Paul and Barnabas because of personal differences.
    In all this we are given a template for resolving issues between Churches and Ministries, either how to resolve them or how to continue on with ministry without resolving our differences. We show how the resolutions are not based on "forcing" our will upon each other other but rather on mutual cooperation and in the template of Matthew 18, where Christ teaches us how to deal as equals with our brothers. Showing If a resolution cannot be made then we are to separate in peace until it one day it can be made. All the while the primary goal is not to harm and keep pure the gospel ministry, in spite of any unresolved personal differences.
    Preached: August 5, 2018 Sunday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. https://www.facebook.com/EdgecliffCBC/
    (Please like, share, and subscribe to the channel for more Bible Sermons!)
     
     
  8. John Young
    Often we hear many say that the church is the true Israel and Christians are the true Jew. While there is an interconnected relationship between them in God's service, Acts 15 makes it clear these are separate and distinct Institutions of God. Failure to keep Israel and Church separate will ultimately lead to compromising the Grace of God given towards the Gentiles and Church, which are in Christ, apart from the Covenant Nation of Israel.

    Acts 15 shows certain men, Judaizers, who believed Christian salvation was only for those in the Convent Nation of Israel, by the circumcision of Moses and fellowship with God by keeping the Law of Moses. Paul, Barnabas, Peter, and James, knew that the Covenant of Israel, that the Jews, kept was separate and distinct form salvation and the other nations were never under obligations to keep that Covenant and after much discussion the Jerusalem church agreed with this understanding.
    In this sermon we show why we stand for a clear separation of Church and State Covenants in both Old and New Testaments. Particularly that Israel is not the church and Gentile Christians are not Jews unless they enter into the Covenant of Israel by the Law.
    We also show how the errors of Keeping the law "for salvation" or "to keep salvation" or "to keep in fellowship" or to "prove our salvation" are derivative of this error of the believing Pharisees. Rather we show how living by true FAITH is better than any LAW. We also give the example of Paul the Apostle to show that he kept the covenant of his own Nation of Israel, as an obedient Jew, even while teaching the gentiles were under no obligation to do so.
    We also show also show how James, Pastor of the church in Jerusalem, supported this practice of Jewish obedience to the covenant, while supporting the freedom of the Gentiles not to be.
    Preached: July 29, 2018 Sunday Night. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA. https://www.facebook.com/EdgecliffCBC/
    (Please like, share, and subscribe to the channel for more Bible Sermons!)
     
  9. John Young
    God is long suffering and forgiving towards sinners, giving them many opportunities to repent and do right. However, God lets us know that there are certain immoral actions that cannot be allowed to continue openly in a just society. In Leviticus 18 God explains the baseline moral requirements for the nation to be allowed to remain in His Holy Land. In this sermon we show the moral sins God particularly hates. Including Abortion, Infanticide, Incest, Molestation, homosexual acts, Bestiality, and etc. The passage explains that if they are not put away from the people then God will visit the iniquity of these sins on us all and the land itself will "vomit" them and us out of it. We also deal with the Sodomite Agenda to deceive society in these matters. Attempting to make these things acceptable in our land. Preached: April 15, 2018 Sunday Morning. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA.
     
     
  10. John Young
    Leviticus 20 gives the Penalties for committing the Abominations listed in Leviticus 18. The primary sin from which the rest flows is the abomination of "whoring with Molech". This basically was the giving of their new born babies to be killed by burning over a fire on the hands of a metal Idol called Molech. This evil practice was done by people who wanted to get rid of their unwanted children in exchange for the idol to give them good crops. This practice was popular with promiscuous men who did not want the responsibility for the child or mother. God commanded the most severe penalty for such whoremonger. Not only was Molech outlawed any man spreading his seed in the land and giving it to Molech was to be put to death and if he was not then wrath would also be against his family and nation. In this sermon we see how allowing such men in the land will result in and lead to the other societal abominations as well. This chapter deals with the penalties for molestation, fornication, adultery, hatred of parents, homosexual acts, bestiality, and witchcraft. In this sermon we explain how each nation has a duty to keep the whorish men of Molech from destroying their land or the land will spew us out and God's wrath will be on our nation. Preached: April 29, 2018 Sunday Morning. By Pastor John Young, at Edgecliff Baptist Church, Spokane Valley, WA.
     
     

Article Categories

About Us

Since 2001, Online Baptist has been an Independent Baptist website, and we exclusively use the King James Version of the Bible. We pride ourselves on a community that uplifts the Lord.

Contact Us

You can contact us using the following link. Contact Us or for questions regarding this website please contact @pastormatt or email James Foley at jfoley@sisqtel.net

Android App

Online Baptist has a custom App for all android users. You can download it from the Google Play store or click the following icon.

×
×
  • Create New...