By Standing Firm In Christ
Suppose you are a young adult male who works for a company that has a CEO and a superintendent over you.
One day, the CEO tells you that you are no longer to come to work on Tuesdays; that only females are allowed to work that day.
Later that day, the superintendent calls you into his office and tells you you are expected to work for four hours every Tuesday.
Who do you OBey? Would you not go to the CEO to get the confusion straightened out?
Well, look at God as the CEO and the pastor as the Superintendent. God's Word says that His tithe is to go to Jerusalem. He gives no other location that it must go. He also says it is to be agricultural in nature. He gives no other options.
The pastor says, "Tithe to the Church where you are fed," and "Tithe money."
Uh-oh... conflict of interest. LOL
So what do we do? We go to God for the answer. We ought to OBey God rather than men. So if we are going to tithe. it's best to do it in the manner that God prescribed, is it not? Otherwise, it is not OBedience to God, it is OBedience to man who is teaching something contradictory to what God says.
Thankfully, God does not hold us to the Law of the tithe. In Romans 7 we are told that if the saved go to the house of the Law, it is an act of adultery. Let us strive to be faithful to Christ and not be guilty of going to the house of the Law while married to the One who was raised from the dead. RWR
By Standing Firm In Christ
The Proper Teaching of Malachi 3:7-11
The proper teaching from Malachi 3:7-11 should be that tithing was an ordinance given to national Israel, not to the Church.
The proper teaching from Malachi 3:7-11 should be that Malachi was referring to a tithe of crops and livestock... not money.
The proper teaching from Malachi 3:7-11 should be that the curse associated with not tithing was locusts and withholding of rain... not loss of jOB, loss of money, ill health, automotive repairs, etc..
The proper teaching from Malachi 3:7-11 should be that the blessings associated with tithing was rain from heaven and withholding the locust from eating the crops... bringing about a bountiful harvest... not more money, better jOB, good health, close-knit family, etc..
The proper teaching from Malachi 3:7-11 is that it was written to Israel, not to the Church. The Church was not rOBbing God... the Priests of Israel were.
Monetary tithe requirement teachers clearly distort the proper teaching of Malachi 3, turning the rebuke and exhortation into something that God never said. The monetary tithe requirement doctrine is in improper doctrine and has no place in the post-cross Church.
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Pastors need to allow the light to shine upon Scripture as they study it. Take off the blinders of religion and tradition, and let the mind of Christ interpret the Scripture. If they do, God will reveal to them that which He has revealed to many concerning the tithes of the Mosaic/Levitic Law.
By Standing Firm In Christ
Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
The above tithe was a gift… Abram “gave” tithes, he did not “pay” tithes. There was no requirement to tithe, otherwise Abram would have been paying them. The fact that Abram gave the tithe shows it was not something God required, but that it was voluntarily bestowed to Melchizedek.
Also, that tithe Abram gave was not of Abram's own property... it was of property that belonged to Bera, king of Sodom. Abram didn't even claim it as his own. He told Bera he had promised God he would not take any of the spoils unto himself.
Leviticus 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.
Leviticus 27:31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
Leviticus 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
The above three verses reveal the entire contents of God’s Holy tithe required under the Mosaic Law. He said “all the tithe of the land,” and then proceeded to define what He meant by “all.” “whether of the seed of the land” (i.e.; vegetables, spices and herbs) “or of the fruit of the tree (i.e.; apples, pomegranates, etc., oils) “and concerning the tithe of the herd, or of the flock (animals)". There was no other tithe under the Mosaic/Levitical Law than the agricultural tithe.
The tithe defined in Leviticus 27:30-34 is one of three separate tithes that the Israelites were required by the Mosaic Law to OBserve. This is the first tithe, otherwise known as the “Levitical tithe. This tithe, was taken once a year to the Levites in their Levitical cities (see Numbers 35:1-7)
Numbers 18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
Numbers 18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
Numbers 18:28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’S heave offering to Aaron the priest.
The above three verses are in reference to the Levitical tithe mentioned above and reveal the tithe was given to the Levite because he had no inheritance in the land. The Levite, in turn was to take a tithe of that tithe to the Aaronic Priesthood, who were also of the tribe of Levi. The Levitical tithe was to be OBserved every year for the first six years in a seven year cycle.
Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
Deuteronomy 12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
The above three verses reveal the tithe was eaten. It was tithes of land produce… that which God had caused to grow from the ground, in trees, and given life to in livestock. We can also see that tithes were different from vows, freewill offerings, and firstfruits.
Deuteronomy 14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
Deuteronomy 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
Deuteronomy 14:28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
Again, three more verses to show the tithe was grown in the field and eaten. The second and third tithes are mentioned in the above three verses. the first mentioned is known as “the Festival tithe,” or “Second Tithe”. That tithe was to be taken to the place that God chose and there eaten with the tither’s family and Levites there. Like the Levitical tithe, the Festival tithe was also to be OBserved yearly. for the first six years in a seven year cycle.
The third tithe is known as the “Poor Tithe”. It was to be given to the less fortunate in the boundaries of Israel; i.e., the widows, the orphans, the Levites living on one’s land, and the foreigners taking refuge in Israel. This tithe was to be OBserved once every three years in a seven year cycle.
The seventh year in a seven year cycle, the land was to rest. There could be no planting, nor harvesting of crops. Thus, no land tithe that year.
Deuteronomy 26:12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
That they may eat… and be filled. Again, tithes were eaten.
2 Chronicles 31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
2 Chronicles 31:6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
2 Chronicles 31:12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
Again, tithes were crops and livestock.
Nehemiah 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Nehemiah 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
Tithes were not firstfruits. Firstfruits were taken one place by the Israelites and the tithes were taken to another place by the Israelites. The Levites were responsible for bringing a tithe of the tithe to the House of the Lord. And notice what the tithes consisted of… that which grew in the ground.
Nehemiah 12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Again, tithes and firstfruits are clearly seen as being two separate things.
Nehemiah 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Nehemiah 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
Eliashib the High Priest at that time had taken the tithes out of the storehouse and moved God’s enemy TOBiah the Ammonite into the Temple storehouse chambers. Note what the tithes were… corn (corn referred to any type of grain, not necessarily corn alone), new wine, and oil… that which is all food products; i.e., eaten.
Amos 4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
Bring your tithes… what tithes? Why, the tithes the Law required; i.e., agricultural produce and livestock.
Malachi 3:8 Will a man rOB God? Yet ye have rOBbed me. But ye say, Wherein have we rOBbed thee? In tithes and offerings.
Malachi 3:9 Ye are cursed with a curse: for ye have rOBbed me, even this whole nation.
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
All the tithes; i.e., tithes of corn, flour, new wine, oils, spices, herbs… everything that was titheable. Why? That there may be meat in mine house. MEAT… food.
Throughout the Old Testament Law, the tithes were consistently that which was eaten. There is no denying that fact. No mention of money being tithed whatsoever.
Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Luke 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Here, our Lord commends the scribes and Pharisees for their OBedience in tithing ans tells them they should be tithing. But notice what they were tithing… garden spices and herbs. Not money. Money was not a titheable thing under the Mosaic Law.
Luke 18:12 I fast twice in the week, I give tithes of all that I possess.
This verse is part of a parable. Jesus was telling of a prideful Pharisee who boasted of going over and above what the Law required. The Pharisee had his reward. Notice the Pharisee was not speaking to God, but rather, within himself; i.e., to his own self. He was so lifted up in pride he had convinced himself that he had to do more than what the LORD required under the Law in order to be justified. And yet, instead of being justified, he was condemned.
Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Here, we see what it was that Abram tithed. As stated above, these spoils were not Abram's own silver and gold, but the spoils of war… the property of Bera the king of Sodom, which he had promised God he would not take any of unto himself (Gen 14:22-24)
Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
This is speaking of the agricultural tithe. The author says “have a commandment to take tithes” because the Temple was still standing. Levites were still receiving the agricultural tithe according to the Law. The command was for the Levites to receive tithes of their brethren... the children of Israel
Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Received tithes of the spoils of war, not Abram’s silver and gold.
Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Again, the tithe that men that die receive is referring to the agricultural tithe. The Levites were still receiving that tithe. They would receive it for another four years and then Titus would invade Jerusalem and destroy the Temple, putting a stop to the collection of tithes.
Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Not one of the verses on tithing throughout the Word of God support the doctrine that one is to tithe one’s money. No instruction is given in the Word of God to tithe one’s money. It is a man-made doctrine that began in the Roman Catholic religious system in the year 777 A.D., and not adopted by any Protestant Church until 1873 A.D..
The Baptists were the last Church denomination to adopt the monetary tithe doctrine. This was around the middle of the twentieth century A.D..
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