Thank you for pointing out me as the offending poster. I wasn’t sure whom you were speaking of. Going forward I will refrain from using the terms Pharisaical, Phariseism, or any other such terms.
I apologize for my rude and contemptible speech.
I will attempt to change my approach, and hopefully have a better discussion on this subject of divorce and or a second marriage being a sin, as well as the effects it has on the qualifications of the office of a bishop. I have listed a few questions below, and am seeking the teachings of all that care to answer them. If you feel that some are connected, then please feel free to combine them. Reading other posts on this same subject, I understand that not everyone’s teaching will be 100% the exact same. But please be exhaustive as much as possible to teach me why you see the answers in the light you present it in.
1) When does the accountability of the bishop for ALL of the qualifications go into effect?
· Please list beside each trait at what point in his life does he become disqualified for not being:
1) blameless (Example) – The moment he broke any law (God’s or man’s).
2) the husband of one wife
5) of good behaviour
6) given to hospitality
7) apt to teach
8 ) Not given to wine
9) no striker
10) not greedy of filthy lucre
11) but patient
12) not a brawler
13) not covetous
14) One that ruleth well his own house, having his children in subjection with all gravity
15) Not a novice
16) have a good report of them which are without
2) What is the meaning of "husband of one wife"?
As I see it there are 2 interpretations 1) A man married to one woman his entire life. 2) A man having only one wife while married (i.e. Anti-polygamy). Are there more interpretations and why is the one chosen the correct interpretation?
3) Are there any exceptions (i.e. Death, Desertion, Adultery) for a man that divorced and married another woman to still meet the qualifications?
4) If there are no exceptions, and he is disqualified, what fields of ministry or offices is he allowed to partake in, and what is he allowed to do in said ministries or offices, and what scriptures are used to qualify him for use in those ministries or offices?
5) Was Judas Iscariot a bishop, and which local church gave him his bishoprick? (Acts 1:20)
6) Please clarify the way Christ loving the church means that a man’s marriage is to be a carbon copy or an earthly representation of Christ being married to one church.
To me there are very distinct differences between the church and a physical wife. The church does not die, wives do. The church is a city, wives are human beings. The church is spotless, pure, and a virgin, wives are not. A man’s wife has power over her husband’s body; how does that apply to the church having power over Christ’s body?
I am just not seeing this being what Paul was saying, but rather that he (the husband) is to love (Feel tender affection for somebody) his wife (the woman to whom a man is married) just as Christ does the church and GIVE (To present or deliver something that he or she owns to another person) himself (his body) for her. I also believe this is why Paul made his statements in Eph. 5:28-29 & 1 Cor 7:4-5.
If I am wrong, please show me where my interpretation is off course.
7) Does Matt 5:31-32 and Matt 19:9 apply to the born again believer in the church age? If the answer is yes, please also explain how Matt 5:22-30 applies to the believer today.
8) What is the meaning of 1 Cor 7:27-28?
9) What did Paul mean when he said “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any”? (1Cor 6:12) “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.”? (1 Cor 10:23) And does this scripture also cross reference to Gal. 5:13?
Fixing pan-fried cod tonight. I'll dredge it in egg, coconut and cassava flours. It fries up to be crispy and is tasty and flaky. Also veggies. The paleo bread Randy eats is in the oven baking.
I think dinner will warm him up tonight - it's raining and cool out right now.
Have some version of the Romans Road as a guideline, especially at first, but know and understand what you are there to say. Realize that it will take time to be fluent in presenting the gospel, and in being able to be interrupted, yet keep your message fluid amidst interruptions. Try to bring them back to what you have predetermined to be a good order of information when they get you off track with side issues, and do all things as gently as possible.
It is ok to be direct when necessary. If a mormon tells you that they are good to go, let them know that they are not, and that hell is hot. "Some save with fear". Purposely develop an understanding of what to say to different people. Give some thought, study, and prayer to what you are doing.
Most importantly of all points is to make sure that you are not delivering a false gospel of repentance from sin for salvation. God saw their works, that they turned from their evil way, and God repented of the evil that he said that he would do unto them, and he did it not. Don't make them think that they have to feel bad about their sin to be saved, because the heart is deceitful above all things and desperately wicked. Give the gospel of being saved by grace through faith, and without works. There is no Billy Baalam Graham changed life gospel that gets anyone saved.
Make sure that they understand "everlasting", "eternal", "shall not come into condemnation", and "shall never die". That is the gift of God that they must receive, not a temporary salvation based on your changed life or repentance of sins. Faith is the evidence of things unseen. You can't see their salvation, nor should their salvation produce evidence to you, for them to be saved.
Inviting Jesus into their heart is not biblical, so don't use it. Use "believe in thy heart", and "call on the name of the Lord".
Make sure that they understand and believe that once they become a child of God, there is nothing that can separate them from the love of God, and although they may be a son or daughter that gets chastened, God will never leave them nor forsake them.
Finally, and very importantly, show them the bible verses from the KJV for what you are telling them, because faith commeth by hearing, and hearing by the word of God.
1 Thessalonians 2:14, "Followers of Other Good Churches"
"For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews." 1 Thessalonians 2:14
The apostle Paul had previously shown how the churches, which were regional, or local, in Judaea, a region of Israel, had suffered intense persecution by their own countrymen. The Thessalonian saints willingly followed the examples of the churches, or assemblies, of the saints in Judaea in following Christ. And, because of their faith in following Christ, and His doctrines, the Thessalonian church was persecuted by their own countrymen.
The apostle Paul is very clear in his meaning. The churches in Judaea were separate congregations of believers from the churches in Thessalonica. The two regions, or local areas, were not connected, or governed, in any manner, with any ecclesiastical hierarchy, bishop, Pope, Priest, denomination, or other governmental body.
The church, as a body of believers, in Thessalonica willingly made the decision to follow the example of the good churches in Judaea.
A true New Testament church does not have any ecclesiastical body over them. All New Testament churches, or assemblies, are independent and make their own decisions in church matters.