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   The Tithe

   The Tithe
   (13 references in the Bible)
   
   Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
   Gen 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
   Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
   
   I suppose, when it comes to discussing the tithe, that we must start at the beginning. In Gen 14, we see two things that should be of interest to us:
   
   1. That Melchizedek initiated the “bread and wine” of communion in honor of Abraham.
   2. That Abraham gave a tithe of all that he had taken, lest some claim to have favored Abraham, and made him rich through the tithe.
   
   The “tithe” in Gen. 14 was given in response to the communion of victory that Melchizedek initiated. It was also in response to the blessing that Melchizedek bestowed upon him. The picture here is that the Lord blesses us, and we give to him that which we know He has given to us! It seems, to the human mind, a bit redundant to give from what He gives us, but the beauty of the whole scene is the communion that we have with Christ. The Lord shows, in many ways, that a little bit can do a lot when it is given with a pure heart. So, here one might see the establishment of the tithe, and the “why” behind it. Everything the Lord does has reason, and that includes the tithe.
   Sometimes the reason is for teaching; sometimes it is for celebration (as here); and sometimes it for reasons perhaps unknown to us, but not without merit. The tithe was for Israel, God’s chosen people. It was an important part of their worship, showing that God is greater than man, and is worthy of all our attentions. This is the first reference to the tithe in the Bible. It foreshadowed things to come in the structure of the church.
   
   The next reference is in Leviticus 27:30:
   
   Lev 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
   
   Here we find that God has sanctified the tithe, and “It is holy”. Abraham seems to have impressed God greatly with the tithe, and the Lord adapted it into His law; it remains a tribute to the righteousness of God, and the subjection of man to His will. Verse 32 carries it a little further:
   
   Lev 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
   
   The tithe covered everything that is important to man, the fruit of the land, and the wealth of the livestock. It becomes a sacrifice.
   Mans sustenance, all that he has, (Gen. 14:20) was what the Lord has allowed him, and the tithe the Lord kept for Himself. Some refute the tithe because our God owns the cattle on a thousand hills, and He has no need of a tithe, but in so doing, they question the veracity of the Lord, and His Word, and dishonor Him by holding back that which is holy unto Him. Though they tithed of crops and livestock, our culture today tithes of monetary gain, as well as the proper stewardship of all we have.
   
   In Numbers 18:26 we have another reference to the tithe:
   
   “Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.”
   
   First, we have here an explanation of what the tithe was for. God had given it to the Levites instead of an inheritance in Israel. He demanded a tithe from the people, and passed it on to the Levites, much of what we do today in the church. Remember the Old Testament was a shadow of things to come, it was a picture of God dealing with His people, and today, if we are born from above, we are His people. In Numbers 18:23, we have the duty of the Levites, and the expression that they shall have no inheritance among the children of Israel. Several verses in that text reiterate the purpose of the tithe.
   
   
   Here is a reference that deserves consideration in Deut. 12:11 :
   
   Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
   
   Doesn’t this sound as if it could also refer to the church? Is not the church a “place which the LORD your God shall choose to cause His name to dwell there”? He is providing a place for us today also called “the church“ and is specific in what we are to bring there. Now that is not “smoking gun” proof, I realize, but let us continue our study:
   
   Deuteronomy 14:22:
   “And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.”
   
   An interesting verse indeed; here, the Lord is again very specific as to what the tithe is, and more so He offers the real and best reason behind the tithe--“That thou mayest learn to fear the LORD thy God always” (Note the word “always”) The tithe is to glorify the Lord always.
   “Always” means forever, every generation, till the end of time; it was given to the Jew, because the Gentiles were heathen and had no part in the things of God, but it was for all of God’s children everywhere, and in every age. If this were not true, we make God a liar in saying that it is “forever”, do we not? We must all ask ourselves why we don’t want to tithe, or rather why we don’t believe the tithe is God’s forever. Giving back 10% is not easy for any of us, but the investment is well worth the sacrifice. In the text of Deut. 14, we see more about the blessing of the tithe (v. 29), and verse 28 speaks of a special tithe of the land to be brought every third year. If the tithe is too much to be easily transported, the Levites were to exchange it for money, but money was only conditional concerning the tithe. Most of the “average” people were poor, and lived off the land and the livestock that the Lord had supplied them, so money was not as prominent in their societies as it is in our culture today, but a tithe is still a tithe.
   
   
   In 2 Chronicles 31:5 we read as follows:
   
   “And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.”
   
   The command here spoken of referred to the portion of the tithe that was to be given to the priests and Levites. The abundance of the peoples first-fruits was given insomuch as they had far more than was needed. God had blessed them abundantly, and they in turn were to be a blessing to the priests and Levites so that they might be encouraged in the law of the Lord. “Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD” (v. 4). So, the tithe was also given for encouraging the full time workers of the Lord.
   
   Nehemiah dealt with the tithe also:
   
   Neh 10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
   Neh 10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
   Neh 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
   Neh 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
   
   The Levites were not exempt from tithing, they were to tithe from the tithe they received from the people of God. The church follows this same pattern today, that the tithe would not be ignored, but remain in perpetuity as the Lord commanded Israel. The dispensationalists of today have a prOBlem with this, and separate the nation of Israel from the children of God today, but we are all spiritual Jews in the eyes of the Lord (read Galatians 3). The Levites did not tithe to themselves, but to the Lord that His work might continue without interruption.
   
   
   New Testament Tithing
   As already mentioned several times, the tithe was perpetual, an everlasting honor, if you will, to the Lord as well as a token of thanksgiving and an encouragement to those who live off the tithes and offerings of the congregations. They continue to supply the needs that otherwise would overwhelm the church, and the gates of hell then could prevail against it. Thirteen times in the Old Testament we have seen the tithe mentioned, and only two mentions in the Gospels, but they are not without significance until you throw out the instruction and principle of the Old Testament, which is what the dispensationalist seems to want to do.
   
   In Matt. 23:23 we have one of two references to tithing in the New Testament.
   Here and Luke 11:42 say virtually the same thing:
   
   Mat 23:23 “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.”
   
   Luk 11:42 “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.”
   
   The last line says it all, “…And not left the other undone.” Our Lord is admonishing them to keep on tithing of the things mentioned, and not to leave them undone. The Pharisee’s still paid tithes, and they were not rebuked for doing so, the fact is, they were encouraged to keep doing it! I know that to some, the New Testament grace has not yet been ushered in, but again, the dispensationalist must interpret this in a way to make it fit because many do not want to tithe!
   The lack of any mention other than this is not a valid argument. Since the church is different than the tabernacle, and functions differently in some areas, the lack of the word “tithe” becomes questionable to many. In 1 Cor. 8 we find some interesting evidences of giving by percentage.
   
   2Co 8:13 For I mean not that other men be eased, and ye burdened:
   2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
   
   So that one brother is not overburdened, the Lord does not ask them to give excessively, but equally. The only way they can give equally is to give a percentage. Ten percent is ten percent for everyone, and is no more of a burden for a rich man than for a poorer man. Verse 15, the next verse, shows us that the Old testament principles are applicable in the New Testament too. Here is what v. 15 says:
   
   2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
   
   You may recall that this statement was made concerning the Israelites and the gathering of manna, as the Lord provided. (Exodus 16, read entire text) Note that the last verse qualifies the matter with “an omer is the tenth part of an ephah” (That which they used to dole it out). The tenth part, this is the meaning of “tithe” it means “tenth”. They measured out a tenth of an ephah for each man, and double on the day before the Sabbath. If any of us would have applied this verse the way that Paul did, we would hear from a dozen people that we took it out of context! Again, let me say, the Old testament supports the New.
   Though the eighth chapter of 2 Corinthians is speaking of charitable giving and not tithing specifically, we can glean some information from these instances. They gave out of love; love should be the reason we give also. They gave in faith; faith must apply to tithing as well. If we cannot trust God to keep His promises to us, we are of all men most miserable. We should see the need of the church, and understand that it takes money to make things happen as they should, and out of love for the work, we ought to tithe. I believe that those who do not tithe are too self-centered to exercise faith in giving, and do not fully trust their Lord as they might think they do.
   
   Most of us know that you will not find a “chapter and verse” for New Testament tithing, but there are very strong implications, for instance:
   
   Paul said he could take pay as a full time worker, but chose not to (1 Cor. 9:6). How could he have been paid if the church did not tithe?
   
   1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
   
   I find it strange that Paul would apply this Old testament verse to New Testament support, don’t you?
   
   We finish this passage with the following:
   
   1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
   1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
   1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
   1Co 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
   1Co 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
   1Co 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
   
   
   If the church was not expected to tithe, Paul’s words would be meaningless. This idea of giving according to your own whim would not work because most of us do not easily part with our “hard earned” money. Most non-tithers do not give enough to support the ministry in any fashion. His heart is not on tithing:
   
   Psa. 23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
   
   The non-tither is doing things his way, and not God’s way:
   
   Pro 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
   
   Though the verses immediately above have little, or nothing to do with tithing, they do show human nature, which often dictates what we want, and not necessarily what we should do. I think you get my point.
   
   
   Take a look at this verse:
   
   2Co 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
   
   Our giving is not according to whether we have the money or not, but to equal giving, which, as stated before, demands a percentage giving. Ten percent it what the Lord has commanded in the past, and it is carried over into the church age, or present. (reference given earlier)
   
   The command and promise of Luke 6:38 still applies today:
   
   Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
   
   What would a discourse on tithing be without quoting that time-tested verse, MalachI 3:10?
   
   “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
   
   The promise is for tithers, and is just as valid as any promise that the Lord gives unto man. Many refute this verse, and say it does not apply to the church, but as we have seen, the church is the “storehouse” where the tithe is brought and distributed from, it is the direct image of things to come. Prove God, and see if it isn’t so. He has opened the windows of heaven, and poured out many blessings in my life, and I am convinced that He will do the same in yours.
   
   The New Testament reference in 2 Corinthians 9, though it has more to do with charitable giving, proves the accuracy of this verse.
   
   2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
   2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
   2Co 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
   
   Some take issue with the phrase “Every man according as he purposeth in his heart. So let him give”, they allow this to be the standard for giving of tithes, and any other means of giving. Don’t we know that the “heart is deceitful above all things, and desperately wicked” (Jer. 17:9) and none can really know how much? The purpose if their heart in this verse means having the right attitude for giving, as the last part of the verse clarifies. We are to give out of a good motive, a motive of love, and not necessarily out of command or any other rule or emotion. It does not mean let him give whatever he wants to give for that week or month, else he would always find excuse not to tithe. We need to quit looking for “loopholes” in the law, and in the commands of God; a loophole is merely unbelief in disguise, and affords many excuses to go contrary to the Lord’s will and the Word of God. Finally, cultures change; methods change, but Principle does not change, it stands firm, as the rock of Gibraltar, because it is founded on The Rock, Christ. Though our culture is different, and our tithe different, the principle remains the same; ten percent (at least) belongs to God, and we ought to be glad that we have it to give.

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   Jerry's Sermons

   A sermon by Jerry

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   Sevenfold Promises And Statements In The New Testament

   Sevenfold Promises And Statements In The New Testament

    

   A. Seven aspects of the Lord’s prayer.

    

   Matthew 6:9-13

   After this manner therefore pray ye: Our Father which art in heaven, 

   1) Hallowed be thy name. 

   2) Thy kingdom come. 

   3) Thy will be done in earth, as it is in heaven. 

   4) Give us this day our daily bread. 

   5) And forgive us our debts, as we forgive our debtors. 

   6) And lead us not into temptation, but deliver us from evil: 

   7) For thine is the kingdom, and the power, and the glory, for ever. Amen.

    

   B. Man’s heart without Christ is full of sin - seven things mentioned.

    

   Matthew 15:19

   For out of the heart proceed 

   1) evil thoughts, 

   2) murders, 

   3) adulteries, 

   4) fornications, 

   5) thefts, 

   6) false witness, 

   7) blasphemies:

    

   The parallel passage in Mark 7:21-22 lists 13 things, which is a picture of rebellion.

    

   C. Sevenfold promise of the coming Saviour (shalt/shall).

    

   Luke 1:31-33

   And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

    

   D. Sevenfold ministry of the Holy Spirit.

    

   John 16:13-14

   Howbeit when he, the Spirit of truth, is come,

   1) he will guide you into all truth: 

   2) for he shall not speak of himself; 

   3) but whatsoever he shall hear, that shall he speak: 

   4) and he will shew you things to come. 

   5) He shall glorify me: 

   6) for he shall receive of mine, 

   7) and shall shew it unto you.

    

   E. Sevenfold promise to the Apostle Paul for his ministry.

    

   Acts 26:16-18

   But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, 

   1) to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 

   2) Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 

   3) To open their eyes,

   4) and to turn them from darkness to light, 

   5) and from the power of Satan unto God, 

   6) that they may receive forgiveness of sins, 

   7) and inheritance among them which are sanctified by faith that is in me.

    

   F. Sevenfold promise that nothing can separate us from Christ’s love.

    

   Romans 8:35

   Who shall separate us from the love of Christ?

   1) shall tribulation,

   2) or distress, 

   3) or persecution, 

   4) or famine, 

   5) or nakedness, 

   6) or peril, 

   7) or sword?

    

   Romans 8:38-39 contains a further promise of 10 things that cannot separate us from the love of God. 10 being symbolic of the whole world - and here is everything in all creation that we might possibly think could ever separate us from God, but because of the Lord’s power, nothing can or will!

    

   G. A sevenfold “what if” argument for the resurrection of Christ.

    

   1 Corinthians 15:12-19

   1) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 

   2) But if there be no resurrection of the dead, then is Christ not risen: 

   3) And if Christ be not risen, then is our preaching vain, and your faith is also vain. 

   4) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 

   5) For if the dead rise not, then is not Christ raised: 

   6) And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. 

   7) If in this life only we have hope in Christ, we are of all men most miserable.

    

   If Christ is not risen, then all is hopeless indeed - BUT HE IS!

    

   1 Corinthians 15:20

   But now is Christ risen from the dead, and become the firstfruits of them that slept.

    

   H. A sevenfold promise for those who live separated lives - separated from sin unto God.

    

   2 Corinthians 6:14-18

   Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, 

   1) I will dwell in them, 

   2) and walk in them; 

   3) and I will be their God, 

   4) and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; 

   5) and I will receive you, 

   6) And will be a Father unto you, 

   7) and ye shall be my sons and daughters, saith the Lord Almighty.

    

   I. Seven characteristics of godly repentance.

    

   2 Corinthians 7:11

   For behold this selfsame thing, that ye sorrowed after a godly sort, 

   1) what carefulness it wrought in you, 

   2) yea, what clearing of yourselves, 

   3) yea, what indignation, 

   4) yea, what fear, 

   5) yea, what vehement desire, 

   6) yea, what zeal, 

   7) yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

    

   J. Sevenfold promise that God will provide everything we need to fulfill His will.

    

   2 Corinthians 9:8 

   And God is able to make all grace abound toward you; that ye, always having all sufficiency in allthings, may abound to every good work:

    

   K. Seven aspects of true faith in the church age mentioned, including the Godhead/Trinity.

    

   Ephesians 4:4-6

   1) There is one body, 

   2) and one Spirit, 

   3) even as ye are called in one hope of your calling; 

   4) One Lord, 

   5) one faith, 

   6) one baptism, 

   7) One God and Father of all, who is above all, and through all, and in you all.

    

   One Spirit (the Holy Spirit),

   One Lord (Jesus Christ, the Son),

   One God and Father.

    

   L. Seven components to the whole armour of God.

    

   Ephesians 6:14-18

   Stand therefore, 

   1) having your loins girt about with truth, 

   2) and having on the breastplate of righteousness; 

   3) And your feet shod with the preparation of the gospel of peace; 

   4) Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 

   5) And take the helmet of salvation, 

   6) and the sword of the Spirit, which is the word of God: 

   7) Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

    

   M. Paul’s sevenfold natural advantages counted loss for Christ.

    

   Philippians 3:5-6

   1) Circumcised the eighth day, 

   2) of the stock of Israel, 

   3) of the tribe of Benjamin, 

   4) an Hebrew of the Hebrews; 

   5) as touching the law, a Pharisee; a Pharisee;

   6) Concerning zeal, persecuting the church; 

   7) touching the righteousness which is in the law, blameless.

    

   Paul lists seven natural advantages he had, which he rejected in favour of knowing the Lord Jesus Christ and the power of His resurrection.

    

   See Philippians 3:7-10

    

   N. Seven aspects of Paul’s character and beliefs given.

    

   2 Timothy 3:10

   But thou hast fully known 

   1) my doctrine, 

   2) manner of life, 

   3) purpose, 

   4) faith, 

   5) longsuffering, 

   6) charity, 

   7) patience,

    

   O. Sevenfold assertion of Christ’s deity.

    

   Hebrews 1:2-3

   Hath in these last days spoken unto us by his Son, 

   1) whom he hath appointed heir of all things, 

   2) by whom also he made the worlds; 

   3) Who being the brightness of his glory, 

   4) and the express image of his person, 

   5) and upholding all things by the word of his power, 

   6) when he had by himself purged our sins, 

   7) sat down on the right hand of the Majesty on high;

    

   P. Seven furnishings in the temple/tabernacle.

    

   Hebrews 9:4-5

   Which had 

   1) the golden censer, 

   2) and the ark of the covenant overlaid round about with gold, 

   3) wherein was the golden pot that had manna, 

   4) and Aaron's rod that budded, 

   5) and the tables of the covenant; 

   6) And over it the cherubims of glory shadowing 

   7) the mercyseat;

   of which we cannot now speak particularly.

    

   Q. Sevenfold statements about each covenant, Mount Sinai contrasted with Mount Zion (Sion), the Law compared with grace.

    

   Mount Sinai:

   Hebrews 12:18-19

   For ye are not come unto the mount 

   1) that might be touched, 

   2) and that burned with fire, 

   3) nor unto blackness, 

   4) and darkness,

   5) and tempest,

   6) And the sound of a trumpet,

   7) and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

    

   Mount Sion (Zion):

   Hebrews 12:22-24

   But ye are come unto mount Sion,

   1) and unto the city of the living God, the heavenly Jerusalem,

   2) and to an innumerable company of angels, 

   3) To the general assembly and church of the firstborn, which are written in heaven,

   4) and to God the Judge of all,

   5) and to the spirits of just men made perfect,

   6) And to Jesus the mediator of the new covenant,

   7) and to the blood of sprinkling, that speaketh better things than that of Abel.

    

   R. Heavenly wisdom has seven characteristics.

    

   James 3:17

   But the wisdom that is from above is

   1) first pure, 

   2) then peaceable, 

   3) gentle, 

   4) and easy to be intreated, 

   5) full of mercy and good fruits, 

   6) without partiality, 

   7) and without hypocrisy.

    

   See also Proverbs 9:1.

    

   S. Seven things about God’s people.

    

   1 Peter 2:9-10

   But ye are 

   1) a chosen generation, 

   2) a royal priesthood, 

   3) an holy nation,

   4) a peculiar people; 

   5) that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 

   6) Which in time past were not a people, but are now the people of God: 

   7) which had not obtained mercy, but now have obtained mercy.

    

   T. Seven characteristics we are to add to our faith.

    

   2 Peter 1:5-7

   And beside this, giving all diligence, add to your faith 

   1) virtue; 

   2) and to virtue knowledge; 

   3) And to knowledge temperance; 

   4) and to temperance patience; 

   5) and to patience godliness; 

   6) And to godliness brotherly kindness; 

   7) and to brotherly kindness charity.

    

   In this devotional, I have chosen not to include anything from the book of Revelation, as I had pointed out all the sevens I had found in two previous studies.

    

   Sevens In Revelation
   Old Study On Sevens In Revelation

    

   November 8th, 2023

   Jerry Bouey

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3. 

   Galations 2:20's Devotions

   A sermon by Galations 2:20

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   Recent Entries

   • In The Gadarenes
   • Three Part Harmony- The Three Triune God
   • Walking In Holiness
   • Who Is Melchezedek?
   • Righteous Judgment According To God’S Scripture

   

   Latest Entry
   

   In The Gadarenes

   

   “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick.”

   
   
   

   (Matthew 8:16 KJV)

   
   
   
   This verse emphatically states Jesus healed ALL individuals who were brought unto Him. This verse clearly tells me God can absolutely heal any physical, mental, spiritual sickness on this earth today if it be in His will to do so by prayer. We do serve the same God today who walked upon the ground in fleshly form, among many spiritually ill individuals, during His earthly ministry. A number of individuals Jesus came into contact with in His earthly ministry suffered from a putrid spiritual virus darkening the inside chambers of their hardened hearts and clearly affecting their outward demeanor and actions.
   This Bible verse does not say He healed some of these individuals who were ill but rather He healed all that were sick. This verse tells us His “holy prescription” for their mental ailment; was His word. Today we have the complete Bible, His Word, which contains all the spiritual “antibiotic” necessary to eradicate evil and dark spirits dwelling in the minds and hearts of many who are in great spiritual need.
   
   Jesus healed many individuals, while He sojourned here on earths which were physically, spiritually and mentally ill. Crowds of people thronged to His side bringing Him family members and close friends in need of healing. People were so desperate to come in contact with Jesus a man of short stature named Zacchaeus even climbed a sycamore tree to fight the throng of the crowd catching a glimpse of Jesus and His ministry.
   We serve the same powerful and holy God today. He has not changed. He has not moved. He has not had a power failure or loss of ability to destroy any spiritual maladies and demons as He did in Biblical times.
   
   Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8 KJV)
   
   What has changed; people have. Many do not seek Him. Many do not want to hear the message of His truth. Many choose to suppress the truth of His Word. He is the only lasting cure for their spiritually based mental ailments.
   Today families and close friends do not bring their loved ones unto the feet of Jesus Christ; laying their burdens at the foot of the cross. Many individuals battling mental illness choose to be shuffled off to psychologists, counselors, treatment centers, hospitals, psychologists and the like. They are treated with high potent prescriptions, counseled for their behavioral condition, and treated “culturally appropriate;” never discriminated against for their out of control mental disorder and underlying psychotic behaviors.
   
   But I ask you to consider:
   
   What about the man whom Jesus met in the Gadarenes?
   
   "And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea." (Mark 5:1-13 KJV)
   
   This evil spirit instantly knew and acknowledged who Jesus was. This spirit never considered denying or suppressing innate knowledge that Jesus was in authority over him, understanding the authority and power came from the highest authority, God, ruling the Heavens. Jesus spoke and the unclean spirits verbally recognized Jesus as the Son of the most high God. That is much more than many will dare to acknowledge today.
   
   Jesus showed His power by verbally commanding the many spirits to come out from this man. The spirits begged Jesus to allow them to go into a herd of swine nearby, knowing He was their authority, and that He could send them straight to Hell. This knowledge caused fear to swell and rise to ultimate levels among these dark spirits. The unclean spirits entered into the herd of swine sending the herd instantly reeling over the side of a cliff and into the sea. The Bible tells us there were many unclean spirits; thousands, as in a legion of soldiers, were removed this man. This scripture proves an individual can become infected with numerous unclean spirits. Demon spirits can only take up residence in individuals who are unsaved and living amid spiritual darkness and death today as well.
   
   This man from the Bible spoke of was from the Gadarenes and was actually living in and around the tombs; possibly having an attraction or affinity of some sort with the dead. It is possible he had some sort of occultist activity or nature that led him to live among the tombs but the Bible does not expand on the reason he was found living there. Today occult activity and demons often go hand in hand because it is the very essence and nature of darkness and evil.
   Take note that the spirit within him affected everything about this man’s behavior. Scripture tells us he was wild and uncontrollable; no man could bind him or tame his behavior. He was uncontrollable all the time. Day and night he was roaming about through both the valleys and peaks of life without self-control. The outer circumstances had no effect upon the behavior of this demon possessed man. He went about crying and cutting himself without regard for himself or others. Jesus healing him of this devil possession was his only hope for a normal existence. There are individuals today who are living in an out of control fashion just like this demon possessed man.
   “And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.” (Mark 5:14-15 KJV)
   
   Those who witnessed this biblical scene play out; the owners of the swine and the crowd that had gathered, clearly understood the power Jesus had used in conveying the unclean spirits be removed from this man into the herd. What was powerful, even more than the spirits being removed, was the countenance and nature of this man after this eradication had taken place.
   
   “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” (Mark 5:18-19 KJV)
   
   The man was so overwhelmed with what Jesus had done for him. He begged Jesus to allow him to accompany him on His earthly journey of spreading the gospel message. Jesus sent him instead back to where he had come, his former lifestyle, to witness to those who were familiar with his disOBedient and unhindered lifestyle before the legion of unclean spirits was removed. Jesus knew this would be a powerful testimony all on its own and many people would clearly understand the power and compassion Jesus conveyed when he spiritually healed this desperately lost man.
   The Bible records others who were spiritually healed from demons as well:
   
   “And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.”
   

   (Luke 8:2-3 KJV)

   
   

   “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.”

   
   
   

   (Acts 16:16-18 KJV)

   
   
   “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.”
   

   (Mark 9:17-20 KJV)

   
   
   “And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him.” (Mark 1:23-25 KJV)
   “Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”
   

   (Jude 1:8-9 KJV)

   
   
   There are many instances in scripture of demon possession, depression, and mental illness among Bible believing Christians. There are several examples of spiritual deliverance from a variety of mental illnesses and demon possession in the Word of God through faith, fasting, and prayer. There are examples of depression in the Psalms and the book of JOB. Christians do get depressed and there are many scriptural examples of this. David lost the joy of his salvation and asked for God to restore it in Psalm 51. Clearly God’s power is necessary and powerful in the treatment and eradication of depression and many varieties of mental illnesses.
   
   Often a stigma is attached to Christians who have depression or mental illness of some sort and many are often not forthcoming in admitting they suffer from mental illness. Churches and Christians vary in their approach and understanding of mental disorders. Even different church denominations will vary in their approach to combating mental illness. There are many approaches used today. It boils down to separating man’s attempts at throwing various secular resources towards the many mental illnesses versus the record the Bible contains about biblical precepts Jesus and His disciples employed when dealing with mental maladies.
   
   Unfortunately there are many who suffer the effects of some form of mental illness without seeking any form of treatment, secular or biblical. It is okay for any individual to admit they have a mental issue or prOBlem of some sort that needs to be further dealt with. The first step in finding a solution is admitting there is a prOBlem. Secondly it is a prOBlem which needs to be dealt with in a fashion that line up with the precepts of the Bible because the Bible is the foundation everything about life is built upon. The spiritual condition of the heart is of utmost importance in any circumstance of life.
   
   The first step should be to search the Bible for examples of mental disorders plaguing God’s people and solutions employed in those situations. One important facet of mental illnesses is trying to discover the root of the situation. The Bible tells us foremost:
   
   "Keep thy heart with all diligence; for out of it are the issues of life."
   

   (Proverbs 4:23 KJV)

   
   
   It is important to keep this precept at the front of the line when considering biblical solutions for mental illness. The heart is the very center of our will and emotion. If the heart is not in a right relationship with God, then nothing in one’s life will stack up in decent order accordingly. A proper spiritual heart condition is the most important aspect to consider when evaluating a mentally challenging illness. A heart darkened by unbelief, or by unconfessed sin in a saved individual can greatly hamper or hinder mental processing and condition of the heart and mental facilities as well.
   
   Never under-estimate the immense power love of Christ and the unequaled power of quoting Bible verses to a person who is hampered by mental illness by a pastor or a person who is widely versed and knowledgeable about scriptures and the power contained therein:
   
   "May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us."
   

   (Ephesians 3:18-20 KJV)

   
   
   Christ has the power, if it be His will, to successfully weave a person into the power and control of His spirit whether it is from oppression or possession of an evil spirit(s) upon or within a person.
   
   
   

   “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

   
   

   (2 Timothy 1:7 KJV)

   
   
   God has given us all the possibility of the power of a sound mind which has the full potential of operating clearly, concisely and within the realms of the standards set forth of godly discipline and order. A mind that operates outside of those precepts or boundaries is not a sound mind but rather one that is tossed to and fro by outward stimuli including one’s emotions and circumstances of the world, rather than being under sound spiritual control from God.
   Sin raging within the heart creates chaos and confusion. In the fifty-first Psalm David confesses his sin before a holy and knowing God. David’s contrite and has a heartfelt intention seeking to be made right with God. A heart that is full of sin and/or evil spirits can make one miserable, bitter and full of anger to himself and others around him. David prays for relief of attitudes and desires not befitting a child of God.
   
   “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.”
   

   (Psalms 51:12 KJV)

   
   
   A great question for those who are in wretched and miserable disorder is about the spiritual condition of their heart including the degree or temperature of their faith in God. A cold heart does not know or understand about faith or the love of God. A lukewarm heart is neither heated up for the purposes of God or cold nor withdrawn and suppressing the truth. A heart that is in fire for the Lord is all about advancing the principles and godly lifestyle; becoming more Christ-like as they march onward towards eternity.
   
   Often individuals suffer in this world. There are different or varying reactions or responses to suffering. Some people suffer loudly, always complaining, to anyone that will listen about the condition and quality of their life. The glass is never half full but always almost empty. Others take suffering on with a quiet and humble spirit. It is very interesting to note that the Holy Spirit sent from God, enters into a saved person’s life, is a spirit of peace and has a calming effect upon us as we choose to live in OBedience to Him and His will for our lives.
   
   “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
   

   (John 14:27 KJV)

   
   
   This may not cancel all prOBlem situations, doubts and fears from your life but it will considerably alleviate fears and concerns grounded in viewing life through a worldly viewpoint. The Bible does tell us:

   
   "There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."
   

   (1 John 4:18 KJV)

   
   
   If fear hath torment than a person who is living buried amid many fears and concerns about things of this world would be tormenting themselves spiritually; causing a fearful storm to erupt forth. While some fear may be validated as worthwhile in planning and evaluating. The only fear that is constructive in the spiritual life is fear of the God; all other fear is destructive in nature and serves to tear apart a person’s life. Fear causes anxiety, depression, low energy level, and anxiety attacks. Fear causes an overwhelming feeling of impending doom, distorted thoughts, or inadequacy in some way. There are many individuals who are suffering from one or more of these common ailments not based upon reality as viewed through the “holy lenses” of Christ. These fearfully based mindsets are based upon experiences but not necessarily spiritual truth. Feelings and emotions will mislead you into believing something that you feel but is not necessarily true. Often the “enemy” inside a person comes from within. The solution requires taking responsibility for their actions and attitude. The solution begins with repairing a “spiritually shattered” heart condition.
   
   Many today are caught up in the dependency syndrome; dependent on cigarettes, liquor, caffeine, highly caffeinated drinks, drugs, prescription medications, and leaning on anything that will “prop” them up. The prOBlem is all these crutches will fall because they are temporary fixes in nature; often leaving the individual in worse condition than before the dependency began.
   
   A reality check for this world: many churches are ill-equipped to handle mentally challenged or ill persons. Many, often even pastors, do not understand biblical precepts concerning mental health. The influence of man’s concept of dealing with and treating mental illness has crept within the church house and perverted the truths of scripture. Few understand how to apply scriptural truth and prayer to situations involving mentally ill individuals.
   
   The bottom line is that each man has been made in the image of God and each woman in the image of man . God does not make junk. God was very meticulous and creative in making each individual.
   
   "So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
   

   (Genesis 1:27-28 KJV)

   
   
   God gave each us life, precious life in the blood. He gave us the breath of life, the word nepesh, into our lungs. Without the blood and breath of fresh air we would not survive on earth. He also gave us responsibilities, commandments, precepts, and work. Yes work. He gave us all these things; but gave us all we need to successfully live life for Him. If there is something wrong in your life it is with YOU not His creation, not with the people who are around you, not the preacher, not your family, not your jOB, not your financial situation. This list can go on and on with excuse after excuse, however no devastating circumstances or people surrounding you are solely responsible for where you have found yourself in life. Certain situations such as abuse, ill physical health, death of a close relative or friends can temporarily cause a situation that is not productive and beneficial to one’s life, however, like JOB, Joseph, and David looming situations can prove you, try you, instead of knocking you to your knees and being found “down for the count.”
   
   “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.”
   

   (JOB 23:10 KJV)

   
   
   “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”
   

   (2 Corinthians 4:17 KJV)

   
   
   For the believer, spiritual absence from the Lord leads to depression as the joy of the Lord is our strength. This absence leaves a huge gaping hole between us and God, and a great leaking of spiritual power and spiritual soundness of mind. God can choose to turn His ear away from hearing prayers of His children who are disOBedient and living spiritually apart from His commandments and precepts of life. We choose to turn away from God and walk away; He never chooses to move away from us.
   
   For those individuals who are not saved and are living in spiritual darkness according to their sin nature; He views their life through His “holy lenses,” as well as those persons who are saved. He hears their cries and prayers, and patiently waits, for a time, for whosoever is spiritually lost to call out to Him in faith.
   
   “For whosoever shall call upon the name of the Lord shall be saved.”
   

   (Romans 10:13 KJV)

   
   
   However, God also says He can and will turn people over to their sinful nature and reprOBate mind if they persist in their sinful lifestyle and continually, reject by their choice, the holiness and truths of God. God can and will turn people over the Gadarenes. He will allow them to live in this world with a spiritually unfit mind.
   
   "And even as they did not like to retain God in their knowledge, God gave them over to a reprOBate mind, to do those things which are not convenient;"
   

   (Romans 1:28 KJV)

   
   
   Noah is a prime example. God spoke to Noah and he heard and took heed to God’s divine instructions. Noah was faithful OBedient to God, building the ark according to God’s “holy blueprints.” Those living in sin scoffed and ridiculed Noah’s OBedience to building the ark and his belief in a holy God.
   
   Often people living in spiritual darkness today live according to their sin nature choose to scoff and ridicule today as well. Noah was OBedient, and as the rain began to fall and erupt forth from the earth, he was invited to come inside the ark for divine protection and comfort as the rains and flood came.
   
   God invites all persons to come through the door of His ark and take refuge as well today. Those who refuse today find themselves afloat in the torrential rain and flood of the world and the door to His “spiritual ark” closed. Just like in the days of Noah and just like the spiritual darkness of the man living in the Gadarene’s.
   
   There are many who are operating in wicked darkness and outside the parameter of a spiritual relationship with God today.
   
   God has turned some individuals over to living with a reprOBate mind and spiritual darkness. They are fumbling, bumbling, and crawling along the wide path which leads to eternal spiritual destruction and living with spiritual and mental unsoundness being tossed to and fro by the waves of life.
   
   For Further Contemplation:
   
   God promises spiritual soundness of the mind and heart within the parameters and precepts He set forth for us to follow in OBedience to Him in a spiritual relationship with Him now and for eternity.
   
   All of us have a sentence of death and a promise of a spiritual presence; now and forever in eternity.
   
   A spiritual presence alive in Christ and in Heaven for eternity, or amid spiritual chaos and utter destruction while living in spiritual separation from God in this world and in Hell for eternity.

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4. 

   Covenanter's Sermons

   A sermon by Covenanter

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   Recent Entries

   • The Prophecy Of Habakkuk
   • The Lord Our Righteousness Jeremiah 23:6
   • Matthew 24
   • Ezekiel 37 - the valley of dry bones
   • Balaam ministries

   

   Latest Entry
   

   The Prophecy Of Habakkuk

   I want us to study the whole prophecy of Habakkuk to understand his message to the people of his time, AND to see how his message speaks to us in our day.
   We will also look at how Paul took up Hab's message of living by faith in his letter to the Galatians.
   In order to understand the prophetic books we must first consider the context – the time when they were written, & the condition of the people of Israel & Judah that the prophet is addressing.
   H prophesied around 620-600 BC, in the years before the destruction of Jerusalem & the temple by the Babylonians. He prophesied at about the same time that Jeremiah began his ministry. Josiah had been a godly king who tried to bring the people back to God. It was too little, too late. The priests & people continued in their wicked ways.
   H doesn’t seem to have been given a message to the people of Israel, instead we read of his private prayer arguments with God about the state of the land of Judah.
   Zephaniah prophesied at the same time as Hab – it's the next book after Hab. He warned the people of Judah:
   1:4 "I will stretch out my hand against Judah and against all who live in Jerusalem... to v.14
   
   That is very similar to Stephen's defence in Acts 7, when he was accused by the elders of Israel.
   Now we will stay in Habakkuk.
   1:2-4 is his prayer that God will look at the wickedness of the people and do something about it – to correct & save them.
   2 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, "Violence!" but you do not save? 3 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. 4 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
   God’s reply is that he has had enough of the people who have constantly rejected him & his laws. He has protected & blessed them for 700 years. Now the nation has become utterly corrupt. Judgement has to come.
   It will come through an invasion by the Babylonians (or Chaldeans). Jerusalem will be captured & the temple destroyed, & many of its treasures were taken to Babylon.
   That reply horrifies Habakkuk. He argues with God. The Jews were Abraham’s descendants. They had the promises of God. The temple was the evidence of God’s blessing. How could God act against his own people? How could God break his own faithful promises & organise the destruction of the people he has promised to bless?
   It is as if we prayed: “Britain has been blessed as a Christian country for hundreds of years. We have sent the Bible & the Gospel around the world. Now wickedness is increasing & churches are closing. Our Parliament is passing laws that violate the commandments of God. Please take action & bless us again, Lord.”
   And God replied: “Britain has rejected the Gospel, so I am bringing in people of other religions to take over. They will take over your empty churches; they will influence the laws your Parliament enacts; they will get rich from the taxes you pay. You believers will suffer with the ungodly when I bring judgment on the whole land.
   50 years ago, the Christian West Indians were shocked that England was not the Christian country they expected.
   In Southall, 40 years ago, we hoped & prayed that the non-Christians coming into England would hear the Gospel, & take the Christian faith back to their own lands. But no – when we look around, we see they bring their pagan religions & gods, & build their own temples & mosques.
   We live in a country that has rejected it's Christian heritage. We see the rise of godlessness all around us – TV, newspapers, magazines & the internet show the wickedness of our nation. We read the newspapers, & the angry reports about people breaking the law, but do they, do we actually honour & OBey God’s holy laws?
   As a nation we are OBsessed with sport. The London Olympics were a great success for the nation. We wear the clothing; we wave the flags; but we do not play the sport. We sit back & watch on TV while others run about. Our national Christianity is like that. We claim to be Christians, but we do not live as Christians.
   Hab prays about the national situation. He hears God’s answer & prays again. He knows he is living in a dangerous situation, where he now expects God’s judgement on the nation, not a revival & blessings. He still argues that God should be more concerned with the wickedness of the Babylonians than of Israel.
   2:1 I will stand at my watch and station myself on the ramparts; I will look to see what he will say to me, and what answer I am to give to this complaint.
   He watches & waits for God’s answer. As a prophet, he is God’s watchman for the nation of Israel. We as believers should pray for our nation. We are our nation's watchmen. If we want peace, we should pray for our national leaders.
   What was Jesus’ command to his disciples about watching?
   Luke 21:36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.
   Habakkuk gets his answer:
   

   2:2 Then the LORD replied: "Write down the revelation and make it plain on tablets so that a herald may run with it. 3 For the revelation awaits an appoi

   nt

   ed time; it speaks of the end and will n

   ot

   prove false. Though it linger, wait for it; it will certainly come and will n

   ot

   delay. 4 "See, he is puffed up; his desires are n

   ot

   upright-- but the righteous will live by his faith--

   
   God is working to a plan – he knows the end & how he will achieve his purposes. The trouble coming on the nation through the Babylonian invasion is discipline for a few years, & that discipline will pass. God has a greater plan in view. Hebrews quotes v. 4 in a way that shows Christ is the one who is coming!
   

   Heb. 10:37 For in just a very little while, He who is coming will come and will n

   ot

   delay.

   38 But my righteous one will live by faith. And if he shrinks back, I will n

   ot

   be pleased with him.

   
   Heb. 11 gives a great list of OT believers who lived by faith.
   God in Hab. 2 declares a great promise that will be realised by the coming of Jesus Christ & his saving work; his cross & resurrection: 2:14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
   He goes on to ridicule the worship of idols, & declare his sovereign greatness:
   2:20 But the LORD is in his holy temple; let all the earth be silent before him.
   The OT has many prophecies of the coming Messiah.
   H sees trouble – the Jews he lives with, & the coming destruction.
   God tells him, “your hope must be in the coming Messiah – I will keep my promises to Abraham. You can trust me.”
   I want to look closely at 2:4 — but the righteous will live by his faith—
   The last part of this verse is of tremendous importance. Paul builds his teaching on “justification by faith” on that Scripture in Romans & Galatians.
   How do we live by faith? What does it mean?
   There are two aspects to living by faith:
   (i) Justification by faith, wherby we come as sinners to Jesus, & seek forgiveness because of his saving work on the cross. That faith saves.
   

   (ii) A life of faith, trusting God day by day.

   
   Through the 70 years of exile, God's care & protection of his people would continue. His saving purposes could not be frustrated. That message of living by faith was believed by Daniel & his friends in Babylonia, and by Esther & Mordecai & others in exile.
   God further revealed to Daniel that Messiah would complete his saving work in in 70x7 years. After the exile those who returned rebuilt the temple & re-established worship. We read their stories in Ezra, Nehemiah, Zechariah & Haggai,
   Nehemiah serving the king in the palace, prayed for the city, pleading in prayer for many months, and was given the privilege of rebuilding the city walls & establishing law & order again.
   These men of God lived by faith in very troubled times.
   We have better promises – we know the Lord Jesus Christ as our Messiah, and we have promises of a glorious new heaven & new earth, not of an earthly heritage.
   We too, in our troubled times, need to learn the same lessons.
   In the course of Hab's prophecy, there is the assurance that God is working to his plan for blessing mankind. Note 2:14
   14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
   That is a wonderful Gospel promise for all nations in all the world, fulfilled in our Lord Jesus Christ by the Gospel.
   What was the first promise to Abraham? Gen. 12:3 “... all peoples on earth will be blessed through you."
   What is the “great commission?” Mat. 28:18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to OBey everything I have commanded you. And surely I am with you always, to the very end of the age."
   We are living in the Gospel age and we have the message for all nations.
   H has been complaining to God & arguing with him. God's last verse of Hab 2 ends his complaints & inspires a song of confident prayer.
   20 But the LORD is in his holy temple; let all the earth be silent before him. Our opening hymn took up that great statement.
   Habakkuk shows us how to pray & how to live in that situation. God is still God. We must trust him. We must live in our troubled land by faith in our Saviour God.
   Ch 3 The prophecy concludes with a song of praise & faith.
   3:2 H remembers past blessings, & prays that God will renew them is his day. He prays that God will revive his work.
   The prayer continues with the remembrance of the great works of God in the past. It is very poetic, but alludes to God bringing his people into the promised land.
   16-19 H concludes with an expression of praise – he knows his God, & he will rejoice in him, even though he faces a time of suffering.
   We will sing a version of that song when we conclude the service.
   We need to look closely at that tremendous statement of faith in 2:4, which Paul develops in Galatians 3:1-14.
   
   Paul builds a tremendous building on those 6 words of Habakkuk: The righteous will live by faith.
   He shows that Christ must be the OBject of our faith, and that faith is by the Holy Spirit of God living & working within us. This is no vague belief that gives salvation without changing our life.
   The Jews of Hab's time believed they were God's people, & that the temple protected them against the enemy. Within 20 years, the temple was destroyed, & the people taken captive to Babylon. 600 years later, the Jewish leaders of Jesus' time believed the same & rejected their Messiah. Within 40 years, the Romans destroyed the temple & Jerusalem. If you go to Jerusalem today, the stones still cry out in witness of that destruction.
   I believe that if we are truly saved, we cannot lose our salvation. After all, Jesus saves completely those who come to God through him. But, I believe also that if we are saved, we will not continue in sin. We will live by faith in our Lord Jesus Christ. Hebrews gives very solemn warnings against those who turn away from Jesus – they live under the condemnation & wrath of a holy God.
   Only in Christ are we righteous. His righteousness is imputed - credited to us when we trust in Jesus for salvation. I preached on that in my last sermon.
   The prOBlem with the Galatians was that teachers had come among them who taught that they had to become Jews & keep all aspects of the Law, including circumcision to be saved.
   That was no Gospel at all. If we have to keep all the Law, we are hopelessly lost. We are under the curse of God if we fail to keep the Law in every detail.
   Under the Law we have the hopeless task of perfect OBedience. The Jewish teachers were still in the Old Cov, still clinging to Moses & his Laws, & all the rituals that no longer had any value now Jesus had finished his saving work.
   Come to Jesus as repentant sinners; your Christian life begins as you put your faith in him; then live faithfully as his servants & followers whatever trouble we may face in this life. We live with the promise of glory.
   Amen
   I’ve written a hymn based on Hab. 3.
   Blessing - 3:2 LORD, I have heard of your fame; I stand in awe of your deeds, O LORD. Renew them in our day, in our time make them known; in wrath remember mercy. -
   The grace.

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   BroMatt's Sermons

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   Story of Rizpah - Evangelist Dan Souza

   Mothers Day Sermon - Evangelist Dan Souza

    

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   Holster's Sermons

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   Revelation Study No 1 and 2, Introduction

   Introduction to the Book of Revelation
   Part One
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   Podcasts and other media formats here
   
   Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Rev. 1:3

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   Standing Firm In Christ's Sermons

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   The Wonders of God's Grace

   The Wonders of God’s Grace

   by Ronald W Robey

    

   Luke 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

   Luke 5:38 But new wine must be put into new bottles; and both are preserved.

   Luke 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

    

   In the above passage, Jesus was demonstrating the fact that Law and Grace CANNOT mix. The Old wine representing Law, the New representing Grace. The Old man, upon trusting Christ Jesus, becomes a New man. Grace (New Wine) is bestowed to the New man (New wineskins)

    

   2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

    

   Many refuse the New Wine, saying, "The Old is better". Yet Christ came to make all things New and in His death on the cross, has done away with the Old.

    

   Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

    

   Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

   Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

    

    

    

   Genesis 3:16 (KJV) Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

   Genesis 3:17 (KJV) And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

   Genesis 3:18 (KJV) Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

   Genesis 3:19 (KJV) In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

    

   In Genesis 3:16, we see the God of all creation, who is clearly angry because of man disobeying Him, pronouncing judgment upon the first married couple who ever walked upon this Earth, and He put a curse upon the Earth as well. One man’s disobedience affected not just that one man, but the entire world and all of mankind who would be born upon the face of the Earth 

    

    

   Romans 5:12 (KJV) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

    

   God had promised earlier in the creation story, death as the sentence to be carried out should the man and woman partake of the tree of knowledge of good and evil. And just as God promised, the man and woman died that day as a result of disobedience. The immediate death was not physical, but rather it was spiritual. 

    

   In 1 Timothy 2:14, we read: And Adam was not deceived, but the woman being deceived was in the transgression.

    

   Eve, being deceived, was in the transgression. At that moment that she partook of that fruit that God had forbidden, God could have struck her dead. He could have removed her life force from the face of the Earth and created another help meet for man. But, because of His infinite mercy, His unfailing love, and the Wonder of God's Grace, He did not.

    

   God allowed the woman to live. He allowed her to give the fruit to her husband. Her husband ate of the fruit, and died spiritually with her. His love for his wife was so strong that he partook of the forbidden fruit, in spite of the fact that he knew he was being disobedient to God.

    

   No doubt, there must have been a change in Eve’s countenance after partaking of that forbidden fruit… a change that caused her husband Adam to know that his wife was, though standing before him with life-giving blood flowing through her veins, now spiritually dead.

    

   Jesus, toward the close of His speaking to the multitudes in what would later be known as “The Sermon on the Mount”, warned of false prophets, stating, “Ye shall know them by their fruits”. Adam must have witnessed something in Eve’s actions or expressions that instant that made him to know that his wife, the woman that God had told him to procreate with, had indeed spiritually died after eating of that forbidden fruit. For the Bible tells us that the man was not deceived, but the woman was deceived. Adam partook of that fruit with full understanding and full knowledge that he too, would die spiritually.

    

   And so He ate, and subsequently hid from God. As God walked in the Garden in the cool of the day, the man and his wife hid in the flora, ashamed because their eyes had been opened to knowledge of good and evil. They realized their nakedness and were afraid of being seen by God.

    

   God called out to Adam, and Adam answered. In His calling out to Adam, God was revealing the Wonder of His Grace. God, being omniscient, already knew Adam had partaken of the tree that God had forbidden him to eat from. But God, in His infinite mercy and great love with which He loved Adam revealed His Grace by calling the man and his wife out of the bushes and unto Himself. What a perfect picture of the Wonder of God’s Grace so early in the first book of our sacred book, God’s Word.

    

   God, in His infinite mercy, manifested the Wonders of His grace. Instead of destroying man for his act of disobedience, God extended that grace toward man and allowed him to live in a world that was once perfect, but now was cursed with thorns and thistles. Man, through his one act of disobedience had lost the authority to tend the Garden in Eden where the Tree of Life was planted. Man lost the ability to eat of that Tree of Life and live forever. Man lost his privilege to care for and dress the Garden that God had placed him in. But the Wonder of God’s Grace allowed him to continue to live outside the Garden in the now cursed world.

    

   The woman, as our text above shows, did not go unpunished. God said that because of her rebellion she would have great sorrow in childbirth. We are not told whether the man and his wife had any children while he was filling the position of Caretaker of the Garden. However Genesis 1:28 reveals that God did tell them to “go forth and multiply”. God had given them His blessing to have children, thereby showing the Wonder of His Grace even before the fall. 

    

    

    

   The curse God gave to woman was that where there may not have been great pain in giving birth, she now would be tasked to endure much pain… “I will greatly multiply thy sorrow and thy conception” Sorrow where joy may have once been. Sorrow, not just because of the stress on her body during childbirth, but also because of knowing the life every child born to her would ultimately have to face because of her being deceived and giving in to the lust of the eyes. 

    

   Oh, how it must have torn at her heart to know what she had lost and what her children could have had if she had only been wise to the serpent's words when he beguiled her. And how she must have remembered God’s Words each time she brought forth children and experienced that “great pain” that God said she would experience through childbirth.!

    

   But Oh, the wonders of God’s grace that the woman was given the chance to live a long life, if only outside of the Garden that she once walked with her husband and the Lord God in the cool of the day.

    

   We read in the third chapter of Genesis how that after God sentenced mankind through judgment, God clothed man with coats of skin. We are not told what skin was used to cover the man and his wife. We do know that it was a type and shadow of a future sacrifice and covering that would be offered for all mankind through the death, burial and resurrection of God’s only begotten Son Jesus Christ.

    

   By one man’s disobedience sin entered into the world. And that man’s disobedience brought sin and death upon all men. We are told that because of that one’ man’s disobedience, the world quickly became full of wickedness. The Bible tells us that “man’s heart was only evil continuously.” God set His heart against man and against the Earth that He had created. He decided that the world was useless to Him and that He would destroy it completely. 

    

   No doubt, just as He spoke and the worlds were framed, He could have just as easily spoken and made them vanish in an instant of time. But because one man caught God’s attention, the Wonder of God’s Grace was shown to that man and his family.

    

   The Wonder of God’s Grace allowed righteous Noah and his family to enter the ark and stay safe while the rest of the world, mankind, flora and fauna as well, perished in the great worldwide flood.

    

   We are reminded of the Israelites, slaves to Pharaoh in Egypt, who witnessed the Wonder of God’s Grace as God poured out plague upon plague upon Egypt. The plagues affected the Egyptians, but the Israelites were not affected. Prior to the last Biblical plague upon Egypt, the death of the firstborn of every Egyptian household and of every firstborn animal in the Egyptian flocks and herds, lambs were slain by Israelite households and the blood from those lambs put upon the doorway of the Israelite home, a type and shadow of the blood sacrifice that Jesus Christ the Righteous gave on Golgotha, the place of the skull, for all mankind. 

    

   It was that final plague that caused Pharaoh to release the Israelites and allow them to journey away from Egypt to go worship the LORD their God. 

    

   As they were journeying toward the Red Sea, the Wonder of God’s Grace is seen once again as God guided them by a pillar of cloud by day and a pillar of fire by night until they reached the Red Sea.

    

   We all know the story… Pharaoh had a change of heart once again and gathered an army to chase after the Israelites. The Wonder of God’s Grace made a way where there was no way. He parted the waters and they walked across on dry land! The Egyptians pursued them. God caused the waters to fall upon the Egyptian army and they were drowned. The Wonder of God’s Grace had protected the Israelites and destroyed their enemies.

    

   We read of the wilderness wanderings, how that men began to murmur and complain, God provided manna from Heaven, birds brought them food as well. And twice they were given water from a rock. And yet, they did not see the Wonder of God’s Grace even though He had clearly bestowed it.

    

   It is no surprise that Jesus later said, “No man also having drunk old wine straightway desireth new: for he saith, The old is better.”

    

   The Israelites murmured and complained, they voiced how they wished Moses had left them alone under the hands and rule of the Egyptians. The Wonder of God’s Grace had provided for them constantly, and yet, they were not focused on God. Had they focused on Him, they would not have complained as they did and would have recognized the Wonder of God's Grace.

    

   Moses went up on the Mount to speak with God and God gave him commandments for the Israelites to observe and follow. There were 613 commandments in all that God told Moses the children of Israel were to observe. 

    

   It must be noted that God gave these commandments to Israel alone. He did not give them to Gentile nations. 

    

   God’s Word tells us in Exodus 12:49, “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. 

    

   God was very careful to construct His words as He spoke them to Moses. Notice He said “and unto the stranger that sojourneth among you,” and not “and to you who live among the strangers” This reveals to us that the Mosaic Law was restricted to those living in the Promised Land. 

    

   We find further confirmation of this decree in the writings of King David,. In Psalm 147, we read:

    

   Psalms 147:19 He sheweth His Word unto Jacob, His statutes and His judgments unto Israel.

   Psalms 147:20 He hath not dealt so with any nation: and as for His judgments, they have not known them. Praise ye the LORD.

    

    

    

   God’s Law given to Israel, which was in effect from 1450 BC to 70 AD, all 613 statutes, torts and ordinances contained in that Law, was never given to Gentiles. 

    

   We have examined only a handful of the accounts of the Wonder of God’s Grace being shown in the Old Testament. There are many, many more. It was the wonder of God’s Grace that was bestowed upon the widow of Zarephath who shared her last meal with the Prophet and we are told that God multiplied what she had. We see the Wonder of God’s Grace in the story of the Hebrew children Shadrach, Meschach, and Abednego as they declared to the king “we will not bow to your image, nor worship it”. The Wonder of God’s Grace was seen in a den of lions when the man of God, Daniel, was cast in for praying to Almighty God, disobeying the kings command.

    

   Oh, that we will have that same boldness in the face of tribulation and persecution, that we might witness the Wonder of God’s Grace as the men of God in the Book of Daniel did!

    

   Let us move forward to the year 4 BC. The year that an angel appeared to a young virgin named Mary. We are told how that God sent His Son into the world, made of a woman, to save His people from their sin.

    

   Oh, the Wonder of God’s Grace extended in the giving of His only begotten Son to a sin-sick world! God’s chosen people Israel were still under the Law handed down to Moses from Heaven above. They were bound to the sacrifices, the offerings, ...all ordinances, statutes and torts written in that Law.

    

   They could not deviate from the guidelines that God had established. In Deuteronomy 12:8, we read: 

    

   Deuteronomy 12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

    

   Man could not just do whatever he chose to do. God did not give those 613 Laws to man so man could simply ignore them and do his own thing. He had to follow the Law precisely in the way that God had prescribed. Where God did allow substitutions, God revealed what those substitutions were to be. Things were to be done God's way, not man's.

    

   But after nearly 1,440 years of the the Wonder of God's Grace being displayed in the dispensation of the Law, in an even greater demonstration of the Wonder of God’s Grace, God sent His Son, whose life, death, burial and resurrection would be the catalyst for a New Covenant with Israel. And not with Israel only, but with every nation upon the face of God’s Earth. 

    

   Throughout His life on this Earth, Jesus Christ was manifesting the Wonder of God’s Grace everywhere He went. At twelve years old, the child Jesus amazed Rabbi’s in the Temple, answering questions concerning the Holy Scriptures. At twenty-nine He performed the first miracle man had ever seen Him do at a wedding feast in Cana. The wonder of God’s Grace is seen in His raising Lazarus from the dead, His healing blinded eyes, His casting out devils, in multiplying a few loaves and fishes for hungry crowds of thousands who had come to hear Him speak, and in the countless other miracles He performed while walking this Earth as the Son of man.

    

   The Wonder of God’s Grace is seen in His restoring a servant’s ear after Peter had cut it off with a sword in the Garden of Gethsemane. 

    

   And then, we come to Golgotha, that horrible hill on which the Saviour was hung. As He was dying, He revealed once again the Wonder of God’s Grace when He said, “It is Finished!”

    

   It is true, as He said in Matthew’s Gospel, that He did not come to destroy the Law, but to fulfill it. And fulfill it He did. He did what no other man was able to do, He kept every aspect of the Law that applied to Him as an Israelite, born of the lineage of David.

    

   But, we are told in Ephesians 2:14-15 that Christ, in His death, burial and resurrection, abolished the ordinances written in the Law. 

    

   Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

   Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

    

   Abolished!  Cancelled out. Completely! Man, who has trusted and is now married to Jesus Christ, no longer has to be governed by the Mosaic Law.

    

   Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

   Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

   Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

   Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

    

   In Romans 7:1-4, the Apostle Paul likened a person who submits to the Law, while married to the One who has risen from the dead, to an adulterer married to a spouse, but living in the home of another.

    

   My Brethren, The Wonder of God’s Grace has called us out of the bondage of the Mosaic Law. We have been freed from not only the law of sin and death, but we are told that we have been brought into a New Covenant. The old is ready to vanish away, as the author of the Book of Hebrews said nearly 2,000 years ago.

    

   Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

   Hebrews 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

    

   Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

    

   Where Grace abounds, there is liberty. There is now therefore no condemnation for those who are in Christ Jesus; who walk not after the flesh, but after the Spirit. 

    

   The Word of God has indeed freed us from the Law, never to be entangled again with its yoke of bondage. We needn’t wear that yoke, Christ wore it for us. We needn’t submit to the ordinances, Christ took them out of the way, nailing them to His cross. As the Apostle Paul wrote in the third chapter of Galatians, it is foolish for one who has begun in the Spirit to subject himself to the Law. How are we to expect Grace and Mercy from the Father, when we turn our backs on the price his Son paid for our freedom and choose to walk in ordinances that God’s Word said belonged to national Israel alone?

    

   So many today are being told that they are lost and in need of a Saviour. This is true. So many are told that eternal life is a gift from God to man, and that the only things man has to do to receive this wonderful gift is to believe on Jesus Christ. This also is true.

    

   The problem arises when we get the new Convert into the Church, the Convert quickly finds that, according to the pastor, there is a price to pay. The new Convert is told to keep certain of the ordinances that were given to national Israel. That God requires these ordinances to be observed by the Church members today. My Brethren, nothing could be farther from the Truth.

    

   My Brethren, cast out the bondwoman and her son. Break away those chains that cause you to be unfaithful to the Lord. It is only when you walk away from the Law, that you will truly know the fullness of the Wonder of God’s Grace.

    

   What is the Wonder of God’s Grace? It is all that I have mentioned previously, and more. It is the recognition of where God found us, what God offered us, what He has given those of us who have accepted that offer, and what He has prepared for us… despite the fact that we are a fallen race, despite the fact that we fail from time to time, despite all of our shortcomings. 

    

   The Wonder of God's Grace assure us that we are accepted in the Beloved.

    

   As we come to the close of the short message, My prayer is that it has spoken to our hearts and challenged us to be more diligent in our studies of God’s Holy Word.

   ……………………………………………………………………………

    

   For those who may be unsure of your eternal state after this short existence on Earth, do not hesitate to make that decision today. Our Lord’s return is more nigh us that it has ever been. If you should die without Christ, you will miss the Wonder of God’s Grace, If you should die without the Lord, your only hope is to face Him in His wrath. .

    

   God bless all who work for His eternal Kingdom!

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   Dr. Milot's Sermons

   A sermon by DrMilot

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   While the Ark Was Being Built

   I Peter 3:18-22
   18 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
   19 By which also he went and preached unto the spirits in prison;
   20 Which sometime were disOBedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
   21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
   22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”
   
   There has been a sizeable amount of false teaching concerning this passage of Scripture. With God’s help, I plan to put the false teaching to rest, and to fill your hearts and minds with sound doctrinal truth.
   
   3 Goings On while the Ark was being built
   
   I. CHRIST PREACHED TO THE PEOPLE, IN NOAH, BY THE HOLY SPIRIT (Intro text vss. 18-20)
   A.) Noah was a preacherII Peter 2:5 “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly…”
   
   B.) Comparison with Jonah and the Ninevites (in comparison the Ninevites believed Jonah)
   Jonah 2:1 “And the word of the LORD came unto Jonah the second time, saying,
   2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
   3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
   4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
   5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
   6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his rOBe from him, and covered him with sackcloth, and sat in ashes.
   7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nOBles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
   8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
   9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
   10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.”
   
   II. THE LONGSUFFERING OF GOD WAITED (Intro text vs. 20)
   A.) God is longsufferingI Timothy 1:12 “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
   13 Who was before a blasphemer, and a persecutor, and injurious: but I OBtained mercy, because I did it ignorantly in unbelief.
   14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
   15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
   Howbeit for this cause I OBtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”
   
   Psalm 86:15 “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.”
   
   Galatians 5:22 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
   Meekness, temperance: against such there is no law.”
   
   
   III. A VISUAL AID WAS CREATED (Intro text vss. 19-21)
   A.) The Ark pictured Christ
   1.) The word “baptism” means “to place into.”
   Romans 6:1 “What shall we say then? Shall we continue in sin, that grace may abound?
   2 God forbid. How shall we, that are dead to sin, live any longer therein?
   3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
   4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
   5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
   Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.”
   
   I Peter 3:20 “Which sometime were disOBedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by [Gk. “dia” = through, by, among, at] water."
   
   B.) We are saved by being placed into Christ (not the water; those who were in the water outside the ark were destroyed - drowned!)
   
   Ephesians 2:8 “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
   9 Not of works, lest any man should boast.
   10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”
   
   Ephesians 2:13 “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
   
   Galatians 3:28 “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
   
   Philippians 1:1 “Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons…”
   
   A New Creature
   Galatians 6:15 “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”
   
   II Corinthians 5:17 “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
   
   Galatians 3:26 “For ye are all the children of God by faith in Christ Jesus.”
   
   I Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”
   
   By faith Noah and his family got into the ark.
   
   By faith we enter into Jesus Christ.
   
   Water baptism is a symbolic act which refers back to our being placed in Christ. It is a testimony to that fact.
   
   Acts 8;36 “And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
   37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
   38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
   And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”
   
   Romans 10:10a “For with the heart man believeth unto righteousness…”
   
   Note: You may listen to this sermon in audio by going to the Harvest Baptist Church Website listed here on Online Baptist.

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9. 

   PreacherE's Sermons

   A sermon by PreacherE

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   • Traded Living Waters For Broken Cisterns
   • The Start of a New Year
   • Waiting on God to Act
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   Traded Living Waters For Broken Cisterns

   Jeremiah 2:13
   
   

   'For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.'

   
   
   God had shown His blessings to Israel unlike any other nation at that time. He had called them out of bondage from Egypt. God had parted the Red Sea, led them across dry land, and destroyed the Egyptian army behind them. God then led them through the wilderness for forty years providing their every need as they went. At the end of the forty years God once again parted the waters, this time of the Jordan River, and led them into Canaan land. God gave them the land and drove their enemies from them as they went through the land to possess it.
   While God had blessed them time and time again they had not remained faithful to God. While traveling through the wilderness they had murmured against God numerous times. They had turned from God and refused to put their trust in Him at times. Because of that, an entire generation of Israelites was forced to die in the wilderness due to the judgment of God. After God gave them the land of Canaan the children of Israel time and time again would turn from serving and worshiping God to serve and worship idols and false gods. In doing so they had despised the Word of the Lord and made themselves an abomination in the sight of God. They had traded the living waters of God for the broken cisterns of the world.
   This is something which is still going on with Christians today. God has blessed us beyond measure. While we, in our sins, deserve to spend an eternity in Hell; God chose, in His great love, to provide a way of salvation for us. God did not leave us to find our own way to Him but He has given us His written Word. God has blessed us in so many ways that we could not pen all the things He has done for us.
   While God has blessed His people today more ways than we can count there are still those who stray from God. There are Christians out of church and some in church who refuse to trust God, who refuse to remain faithful to Him, who refuse to follow the Word of God and the will of God. Many of these started out right, they started out on fire for God; yet, something happened along the way to cause them to stumble and stray from God. They have traded the living water of God for the broken cisterns of the world and as a result they are inviting the judgment of God upon their lives.
   
   1. Traded the living waters of the King James Bible for the broken cisterns of modern versions.
   How sad it is that people within our Independent Baptist churches are turning from the King James Bible. Many of them have sat under good preaching at some time which exposed the dangers of the modern version of the Bible. At one time they themselves stood unashamedly on the King James Bible but somewhere along the way they have let their guard down and now they embrace the modern versions and the liberal theology which accompanies it. No longer do they embrace the infallible, inerrant, preserved Word of God; but, rather, they have fallen for the same lie which the devil gave Eve in Genesis 3:1, “…Yea, hath God said.” The devil has been casting doubt on the true Word of God since the Garden of Eden. All of the modern versions (RSV, ESV, NIV, The Message, and everything else in-between) are just a continuation of the attack of the devil on God’s inspired Word. All of the modern versions are translated from corrupt manuscripts and no Christian, especially those in Independent Fundamental Baptist churches, have any business reading these false bibles.
   Many times those who turn from the King James Bible to follow other version of the Bible do so because they have been listening to those who teach out of these false bibles. They have let down their guard and allowed these hirelings and false teachers to corrupt their way of thinking. They have given the devil an in-road into their life and allowed him to influence their theology. No Christian is strong enough to listen to false teaching from a false bible continually and it not affect them. These so-called preachers may preach some truth and they may have some catchy quotes but we should not be going to the dumpster just to get a couple of bites to chew on. Not when there are plenty of good preachers out there who preach from the King James Bible and are straight down the line in all their theology.
   Let us get back to the living waters of the King James Bible and away from the broken cisterns of the modern versions.
   
   2. Traded living waters of psalms, hymns, and spiritual songs for the broken cisterns of contemporary Christian music.
   Some people seem to think that music is neutral or a matter of preference. However, those who study music will tell you that it is not neutral. Even in the Bible we can see that music was not considered neutral. Certain types of music and certain sounds meant and represented certain things. People knew what the music meant by the notes and sounds they heard regardless of the words being said. You can take Biblical words and ideas and put them into song all you want but if you are using the devil’s beat, rhythm, and music with those words then all it does it take something holy and make it unholy. Many of these contemporary Christian musicians are so yoked up with the world that one has to wonder whether they have truly been born again. Many of them have stated publicly that the inspiration for their music comes from wicked, ungodly rock groups (Third Day, Delirious, Casting Crowns, Jars of Clay, MercyMe, P.O.D., Sanctus Real, et. al.). The Bible teaches that you cannot take something as vile and wicked as rock music, throw some watered down Christian lyrics in with it, and expect it to be glorifying to God.
   When people begin to lower the standard of God’s Word, then they will also lower the standard of their music. When they begin to lower the standard of music, then their standard of dress will also be lowered. Eventually, you will reach a point where there are no real standards and everyone is simply doing that which is right in their own eyes. We have seen it happen in the world with the introduction of rock music in the 1950’s and 60’s and we’re seeing it happen more and more in our churches today with the contemporary music that is becoming so prevalent. Music should drive us to become more holy, to become more like Christ; not more and more like the world. It should cause us to become sensitive to the Spirit and not sensualized in our flesh. Sadly, many Christians would rather fulfill the lusts of their flesh then to walk in the Spirit.
   We need to get back to the living waters of Christ-honoring music and away from the broken cisterns of contemporary Christian music.
   
   Paul warned Timothy that in the last days there would be a growing apostasy and falling away from the faith. We are seeing this happen every day before our very eyes. Christians and even entire churches are trading the living waters of God for the broken cisterns of the world. They are trading the King James Bible and good, Christian music for modern versions and contemporary music. As they turn from God to the world they are throwing standards and personal holiness out the window as well. We need a group of Christians who will stay true to God and will not forsake Him. We need some Christians who will refuse to compromise in their personal walk with God and we definitely need some preachers who will refuse to compromise in their preaching and their stand for the Word of God.
   
   In Christ,
   PreacherE

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10. 

    My Thoughts II's Sermons

    A sermon by My Thoughts II

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    • My Thoughts - Abandoned by God
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    My Thoughts - Abandoned by God

    If we will admit it, sometime during life, we will feel abandoned by a loved one. What I am saying to you that most people feel abandonment during their lifetime, and there are certain normal feelings that go with feeling abandoned or deserted. Those feelings are often sadness, disappointment, anger, and even rage. These feelings are all normal and human. These feelings are not necessarily rational or intelligent. Such feelings are often directed at the person who abandoned you. Sometime during life, we all feel abandoned by God. This happens in life, especially when tragedies happen to you personally. Let me give you some examples.
    From the Old Testament, King David wrote the famous words in Psalm 22: “My God, my God, why have you forsaken me?” Words from King David. His words continue: “why are you so far from saving me Lord? Why are you so far from my groaning? Why do I cry out to you, but you do not answer?” King David had these feelings in his heart that God had forsaken him, abandoned him, and deserted him. Why? Because of the personal tragedies of his life. King David felt this way because King Saul was trying to kill him, his enemies were trying to kill him and his oldest son was trying to kill him. David was feeling down in the dumps and he wrote: “My God, my God, why have you forsaken me?”
    Take a look at JOB in the Old Testament. JOB experienced many personal tragedies. He lost his farms, lost the animals, lost his children, lost his wife. JOB lost everything. He also felt that God had abandoned him, deserted him, and he was angry with God and even raged at God. Those feelings were all normal.
    King David and JOB felt that God had deserted them.
    Knowing that people experience feelings that they are abandoned by their loved ones and that they are abandoned by God, it is with these feelings that we approach My Thoughts for today.
    The setting was Golgotha, the place of execution right outside the walls of Jerusalem. It was Friday, the day after Passover. The text tells us that Jesus on the cross for three hours, from twelve noon to three o’clock. The sky turned dark and black, the darkest day of human history, and so did Jesus’ heart. It was three o’clock on that Friday afternoon and Jesus was coming closer to his death. The Bible tells us that Jesus cried out with a shrieking shout. His voice wasn’t quiet and soft like the first three words. You could barely hear him pray, “Father, forgive them for they know not what they do.” Jesus spoke gently to the thief on the cross,” Today you will be with me in paradise”. Jesus spoke in subdued tones to his mother and his best friend beneath the cross. Then, Jesus shouted to the heavens at the top of his lungs, in almost a scream, “My God, my God, why have you abandoned me, why have you deserted me, why have you forsaken me?”
    What can we learn from Jesus’ cry to God? The first thing we learn is this: it is okay to have feelings and vent those feelings of abandonment, as Jesus did on the cross. To feel the pain and sadness of being abandoned by God is normal. That is the way God made us, to feel such feelings and to vent such feelings. It is okay to feel depressed and abandoned by God. King David certainly did, when people wanted to kill him. He wrote those classic words in Psalm 22:1, “My God, my God, why have you forsaken me? King David was a devout believer in God and clung to God and was loyal to God, but he also felt depressed and abandoned by God and he vented his feelings to God. If it was normal and acceptable for God’s King David to feel his feelings and to vent his feelings, and he was the best king in the whole Old Testament, it is certainly normal and acceptable for you and me to feel the same way.
    JOB certainly did. JOB who is known for his suffering. JOB suffered more than any other person in the Old Testament, and he, too, felt abandoned by God, deserted by God, forsaken by God, and he shouted his laments and anger towards God. That was part of humanness, to feel that way, and it is part of our humanness to feel that way as well. It is OK to feel like JOB.
    Jesus certainly did. Jesus was the very Son of God, the heart and mind of God in the flesh, and in the moment of the deepest darkness of the land and the deepest darkness of his heart, Jesus felt that God had abandoned him and he shouted his feelings to the heavens. This reveals that Jesus was fully human, and when we have those similar feelings and vent those feelings that reveal that we are fully human as well. It is okay to feel like Jesus.
    So when you have such feelings that God has abandoned you, and you vent those feelings, remember that you are in the good company of King David, JOB, and Jesus the Son of God. When you personally lose a loved one due to death, divorce or just going through bad times and you feel sadness, anger disappointment and down in the dumps about your situation and you cry out to God with your feelings, remember that this is okay. King David did it. JOB did it. Jesus, the Son of God, did it.
    We learn from Jesus’ word that even in the worst situations of life, we are to cling to God with both hands as Jesus did. With pain and abuse with darkness all around him and within him, Jesus still clung to God with both hands. In the midst of this horrific situation Jesus clung to God with all his might during the darkest hour of his life.
    It is easy to believe in God when life smiles on you, but it is much more difficult to believe in God when life frowns on you. It is easy to believe in God when the path is smooth and easy; but it is much more difficult to believe in God when the path is rocky.
    Sometimes, life can be incredibly hard. In the worst and darkest day of human history, Jesus still clung to God with both hands and held onto God, we to should cling to God in our darkest days.
    We should do what Jesus did in that darkest hour: Jesus clung to God with both hands, crying out to the heavens, shouting his despair, “My God, My God, both hands grabbing God, where are you? Why aren’t you here to protect us?” So while being nailed on two timbers, you find Jesus clinging to God with all his power, with both hands, and at the same time, shouting his inner feelings up to God. We should with both hands and shout our inner feelings to God in the highest. By hiding our feeling within we only hurt ourselves, God already knows what’s in your heart. You can only come to understanding when you are honest with yourself. You can only go down the path after you start the journey.
    We learn from Jesus’ word on the cross is that these are not his last words. The drama does not end with his depression and emotional exhaustion. “Why have you forsaken me?” These are not his last words, not his final words, not the end of the story.
    King David wrote the 22nd psalm, “My God my God, why have you forsaken me.” But he also wrote, the 23rd psalm, “The Lord is my shepherd I shall not want.” The 22nd psalm was not his last word.
    JOB complained to God when he lost all his possessions, his family, everything. He railed against God in his anger, but those were not his last words. He also wrote at the end of his book, “I know that my redeemer lives.” JOB’s feelings of abandonment were not his last words. So also with Jesus. “My God, My God, why have you forsaken me?” These were not his last words. His last words were “It is accomplished. It is finished. It is done.” He said, “Into your hands I commit my spirit.”
    One of my friends has experienced untold heartache in their life. I can only pray that their eyes will finally have life and happiness in them again. I want nothing more in life than to see their eyes smiling again after all that they has been through. I pray that one day they come to terms with their inner feelings and find that in the years thinking God had abandoned them, that He was always there. He didn’t get abandoned them because of their feelings, He understands, He knows, He loves. I pray for my friend and to all of us to come to grips with our feelings, be not afraid of asking why, be not afraid of wondering or questioning God’s plan. He can only heal when we admit the pain, He can only make right when we are honest with ourselves and ask what is wrong.
    God’s healing always triumphs over tragedy. God can and will heal you of every disaster that befalls you. It may not be in the time frame we want, may not be the winning lottery ticket we prayed for, but it will triumph.

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11. 

    Jim_Alaska's Sermons & Devotionals

    A sermon by Jim_Alaska

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    • The Cost of a Soul
    • Grace: It’s Meaning and Source
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    • When did the church begin?
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    The Cost of a Soul

    The Cost of a Soul

    We are a cost conscious people. We always want to know the cost of what we are going to buy, or even the cost of what someone else has bought. Food, clothes, car, house, or vacation; we want to know the cost.

    We would never dream of buying anything without first finding out how much it cost. But how many in the Christian world consider the cost of their belief system, their salvation, or their soul?

    First let me say that I am not suggesting that these things need to be considered and weighed to determine if salvation is worth the cost. No; what I want to examine is more in the realm of appreciation for those things that we many times just take for granted in regard to our salvation. This applies more to an actual realization, after the fact, that there is a cost to these things.

    While it is true that salvation is a free gift from God to me, it is also true that my salvation has a cost attached to it. Even though a soul has infinite worth to both the Creator and the created, it is not something that we can put a dollar value on. The value of a soul must be measured in a spiritual sense, rather than a worldly sense.

    The creation of the first soul is recorded in Gen.2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

    Even though man is in possession of this soul, it belongs to God by right of creation: Eze. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

    Text: Mt. 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

    God, in His infinite grace, has allowed man to have a say in what happens to his soul. In the world of religion we call this “free will”. We won’t get into the controversy regarding man’s free will and God’s foreknowledge and predestination; that’s a subject for another time. But it is needful to point out that while we yet draw breath, while we remain alive; we have a choice regarding what will happen to our soul once we lay down this physical life. Deut. 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

    Once this body goes into the grave, the soul that God gave it goes back to Him. At that time, what He does with it will totally depend on what we have, or have not done with it in this life.  I say this so that you might consider what the present condition of your soul is. Is it still dead in trespass and sin, or is it alive to God? Eph. 2:1 And you hath he quickened, who were dead in trespasses and sins; Rom. 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

    Now let’s look at the cost of a soul to a Christian.

    He gives his life and trusts God to sustain him.

    Luke 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for      your life, what ye shall eat; neither for the body, what ye shall put on.

     23 The life is more than meat, and the body is more than raiment.

     24 Consider the ravens: for they neither sow nor reap; which neither have storehouse   nor barn; and God feedeth them: how much more are ye better than the fowls?

     25 And which of you with taking thought can add to his stature one cubit?

     26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

     27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

     28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

     29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

     30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

     31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

    He subjects himself to the ridicule of the world.

    1Cor. 4:10 We are fools for Christ's sake.  1Cor. 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

    Turning to Jesus for the salvation of his soul costs him his former friends.

    Mat. 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.   Mat. 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

     35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

     36 And a man's foes shall be they of his own household.

    I have experienced this first hand. I used to be one of the ones who ridiculed and shunned Christians. But then, once I actually turned to Christ for Salvation I found that those who had been friends before now shunned me.

    Next on my list of the cost of a soul to the Christian is his money.

    Luke. 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

     34 For where your treasure is, there will your heart be also.

    It costs real money to build church buildings. If The Lord wants a church building in a specific place He will supply all that it takes to accomplish His will. The means by which he accomplishes this is through His people. It is not right for God’s people to turn to the world to build their church building. Many churches err in this kind of thinking. They set out to build a church building and immediately obligate God and their fellow church members to the world through worldly financing schemes. This does not honor God.

    My God is not a beggar that He needs to turn to the world to build His house. What hypocrisy we practice in paying usury to worldly institutions.

    Psm. 127:1 Except the LORD build the house, they labour in vain that build it.

    I have a very low opinion of churches holding bake sales, raffles, and yard sales to finance the work of God. I firmly believe that the work of God should be financed wholly by His people. Some might argue, “But we don’t take in enough money to build a building.” To this I would answer with a question; Are we walking by faith or by sight?

    David is an excellent example of the provision to be made for the building God’s house. Although he wanted to build God’s house, God would not allow him to do so. But that didn’t stop him from preparing for it.

    1Chron. 22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.

    1Chron. 22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;

    1Chron. 22:14 Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

     15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.

     16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

    David spent his fortune to prepare for the building of God’s house.

    And what of mission work? Perhaps we ourselves cannot go into all the world and preach the gospel to every creature; but we can certainly financially support those who do. What a wonderful blessing it is to see God work through His people, to see Him accomplish the impossible, humanly speaking. I have seen this concept work regarding mission work in Far East Russia. Two whole missionary families surrendered to go and start a mission work in an inhospitable country. The financial aspect of such an effort was seemingly impossible. But by faith we, as a church, took on the responsibility of sponsoring this work. We were a small congregation of less than forty members. God rewarded our step of faith in a miraculous way. Word of our missionary work spread and finances began to come in from sister churches all over the nation.

    And last, but not least is the cost to Christians and churches for relief of the poor, both in our midst and also those outside of the church.

    Last in the cost of a soul to the Christian is his time.

     

    Sadly, many church members today think that showing up for church services Sunday morning fulfills his obligation to serve God. It would come as a shock to some church members who believe this to see their service to God and church put in its proper perspective. God gives us 168 hours of time in every week. Out of that time, we give back to Him 1 hour.

    Our time can be one of the most precious elements we can use to serve our God, as well as our fellow man. A Christian who realizes his responsibility to his God will find that there is a huge list of demands on the time God has given him. To list just few will be sufficient.

    Time for personal study and worship; time for preparation in his service, whether it be in presenting God’s word, or even for being a real help to others; time to prepare to witness and testify for his Lord and Saviour. 2Tim. 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

    He must not neglect time to serve his church in secular ways. For instance, the pastor of a church is called by God to preach the Gospel, teach and exhort his church members, and to be the leader that God has called him to be. Is it reasonable to expect that God’s man also perform the mundane, secular responsibilities of things such as; being the bus driver, mowing the lawn, maintaining the building; cleaning the church and cleaning toilets? Is it reasonable? My answer to my own question is NO! These are all functions that church members should take on as part of their service to God. The pastor has his ministry, but individual church members also have their ministry. Many people do not understand that a ministry is not confined to only spiritual things.

    Since this sermon is progressing into more of a book than a sermon, I would like to move on to: The cost of a soul to God.

    God has moved all heaven and earth to regain the fellowship that was lost when man fell in Adam. All of bible history, which includes all of this earth’s history, has as its goal the redemption of fallen man. For almost 6,000 years God has used many different methods in His plan to redeem man. Our bible is just one example. In it He gave the law and ordinances as pictures of his purpose for man.

    Throughout the Old Testament he gave prophets to verbally speak to man about His purposes. They literally gave man the messages that God had for them.

    He gave us kings and people of all kinds as illustrations of his great truths.

    In the New Testament he shows us Grace, repentance and faith, which leads us to Him.

    The cost of souls resulted in great anguish of heart and great sorrow on God’s part.

    In Gen. 1:31 We have a record of God’s finished work in creation; as he created it, it was very good.  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

    But disobedient man changed all that was good of God’s work in creation: Listen as God pleads with those he named as His people: Mat. 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

    Separation from the Son was just a part of the cost of men’s souls to God. In John 17:5 we read the prayer of Jesus concerning this separation and His yearning to have it restored. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

    The cost of souls to God was so great that only God could pay it. The God of all heaven and earth came down in the form of His son to pay the price that only He could pay.

    Joh. 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

    In the end it cost Him the life of His son. For me he had to not only forsake His only son, but to also punish Him for my sin. The words of Jesus on the cross attest to this when he cried out. “My God, My God, why hast thou forsaken me?” Mat. 27:46

    The cost of a soul to Jesus. 

    He died the horrible death of the cross for me.

     His entire life on this earth was spent for the benefit of others. He had no home, no social life. His life was spent walking the length and breath of Israel, for the sole purpose of seeking and saving lost mankind.

    Never once do we find him complaining or thinking of himself. He never did anything for his own benefit. His sole purpose in life was to accomplish His father’s will and reconcile man to God. In John 5:30 Jesus says, “I seek not mine own will, but the will of the Father which hath sent me.”

    The God of heaven walked this earth clothed in flesh. How could that cost him? It cost him in that, he was God, and lowered himself to the place of man. He put aside all that he had as God for me. John. 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

    So, after all that has been said we come to the inescapable conclusion that while salvation is free to me, there is a cost. There is great value placed on man’s soul and that price was so great that God had to pay for it himself. John. 3:16

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12. 

    DoctorDaveT's Sermons

    A sermon by DoctorDaveT

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    Critical Truths About The Scriptures Everyone Should Know

    Critical Truths About The Scriptures
    Everyone Should Know

    Introduction

    This message is entitled "Critical Truths About the Scriptures Everyone Should Know." These critical truths will be taught through an historical drama told from the Old Testament. The main characters of our historical drama are little known or not known at all. Allow me to introduce them to you.

    First, there is the prophet Jeremiah. He is sometimes called “the weeping prophet” because of his tears that he shed over the city of Jerusalem and its citizens. As a prophet of God, Jeremiah experienced very little in worldly success. He had few followers. He was rarely heeded. He was certainly no Billy Graham!

    Another character in this drama is Jeremiah's faithful assistant and scribe, a man named Baruch. I will have a little more to say about him in the coming pages.

    A third character is King Jehoiakim. He was an evil king of Jerusalem, but a son of good and godly king Josiah. He reigned as king over Jerusalem for about 11 years. Our drama takes place over the course of 9-23 months (Jer 36:1, 9), from 605-604 BC.

    Finally, there is Michaiah, the son of Gemariah. He is a good man from a good family who is well known and respected amongst the leaders of Jerusalem.

    While there are also several minor characters, it is the interaction between the four main characters that provide us the great truths of the story. But alas! There is One more main character, who cannot be left out: God Himself!

    As this history plays out, what comes to the forefront are Critical Truths About the Scriptures That Everyone Should Know. Our drama takes place in Jeremiah 36.

    Jer 36:1-4 -- And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.

    Let’s notice first

    The Critical Truth of Its Composition
    Jer 36:1-4

    Method

    The opening verses in this passage importantly illustrate the method God used to compose the Bible for us. The Bible teaches that It is inspired and that Its inspiration is verbal and plenary. Let's take a closer look at those three important words (verbal, plenary inspiration).

    Inspiration

    The word “inspiration” comes from a Greek word that means “God breathed.” While a poet like Shakespeare may claim inspiration for his works that come from an active imagination or a powerful set of experiences, the Bible teaches of Itself that Its inspiration comes from God, and not any of the earthly writers that God used to give us His word.

    The classic text in the Bible about its own inspiration is found in the New Testament.

    2Tim 3:16 -- All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

    Inspiration. God-breathed. All scripture is breathed out by God.

    Notice these phrases from Jer 36:1-4: “this word came unto Jeremiah from the LORD,” “I have spoken unto thee,” “I spake unto thee,” “the words of the LORD, which he had spoken.” Jeremiah is careful to point out that these words were inspired by God.

    Verbal Inspiration

    It is also important to note that the Bible teaches that the very words themselves are from God, and not just the concepts, topics, or doctrines. God did not just have Jeremiah write any old sentiment about these events: He actually told him what words to use. The very words of the Bible are God’s words. “Verbal Inspiration” refers to the very words themselves being inspired by God.

    Plenary Inspiration

    Verse two mentions “all the words.” That is important, because the Bible also teaches plenary inspiration. The word plenary means “full” or “complete.” Jeremiah held nothing back, nor did he add to any of God’s words. He said “...all the words...” and implying “only the words” that God had said.

    Verbal, plenary inspiration. All three of those words are important. They describe the type of inspiration the Bible assigns to Itself.

        Verbal - referring to the words, not just the topics
        Plenary - all of it
        Inspiration - God-breathed, and not from any imagination of man

    An Illustration of Verbal, Plenary Inspiration in this Story

    Notice verse 4. How did Baruch write the words of Jeremiah? Jeremiah spoke, Baruch wrote! Baruch wrote what Jeremiah said. He wrote all of what Jeremiah said. He wrote only what Jeremiah said! That is the perfect illustration of verbal, plenary inspiration! What Baruch did for Jeremiah is exactly what all of the human writers of Scripture did for God Himself!

    How did Jeremiah get his words from God? Sometimes God spoke audibly so that Jeremiah could hear. Other times, God spoke to his mind, so he knew exactly what God wanted. Yet still other times, God superintended that the vocabulary, experiences and memories of Jeremiah (and the rest of His penmen) were such that the exact words chosen by Jeremiah (and the rest of His penmen) were exactly the words that God wanted written. Whatever method God chose to use, every word and all the words of our Bible are God’s words.

    Purpose

    The Purpose of Coming Judgment

    Jeremiah was ministering in dark days indeed! The mighty army of the empire of Babylon was either on its way to lay siege to the city of Jerusalem, or perhaps the Babylonian army was already there. [Historical Note: this would be the attack on Jerusalem that eventually sent Daniel and his three Hebrew friends to Babylon.] Either way, the certainty of God’s judgment upon the nation of Judah was obvious for all who would look.

    The Bible is no different today, for it has a message of certain judgment for all who would hear its words. The Bible says that

    Rom 3:23 -- For all have sinned, and come short of the glory of God.

    There is no uncertainty nor ambiguity there. Or how about

    John 3:18 -- He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

    Frightful words indeed are these: “condemned already.” Condemnation is not just a future certainty, it is a present certainty for those who do not believe “in the name of the only begotten Son of God.”

    In Jeremiah's day, there was a group composed of many religious leaders who did not believe that God's judgment was coming. They completely rejected His message of coming judgment, and were declaring no coming judgment for God’s people even while Nebuchadnezzar was leading his troops into the hills of Judea. Coming judgment was certain and evident, but ignored.

    God’s coming judgment is just as certain today as it was in Jeremiah’s day. But how do people respond? “I don’t believe that.” “I have plenty of time.” “Not today: maybe later.”

    There are a lot of ways people ignore the truth of coming judgment. But any of these reactions are simply a rejection of this truth: one of the purposes of God’s inspired words is to warn us of coming judgment.

    The Purpose of Possible Forgiveness

    But while God’s judgment is certain, God’s purpose of an inspired word is also to show us the possibility of forgiveness. Notice again that possibility found in verse 3, “that they may return every man from his evil way” and “forgive their iniquity and their sin.” Those who would respond in repentance and faith would find spiritual forgiveness for their sins.

    John 3:16 is sometimes described as "The Gospel in a Nutshell."

    John 3:16 -- For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

    Is it the most famous verse in the Bible? Probably. Is it the most important verse in the Bible? Again, probably. No other verse so succinctly captures the glory of the gospel in so few words! The righteous Old Testament person would look forward to the coming of Jesus on the cross to pay for his sin. The righteous New Testament person is saved the same way, except that we look backward to the coming of Jesus on the cross to pay for our sin. It is faith in Christ's finished work on the cross that allows God's grace of forgiveness to go to work on our behalf. And whosoever exercises faith in Christ has everlasting life.

    The method of God's inspiration of the Bible is inspiration. The purpose of God's inspiration of the Bible is salvation. It is critical for us to grasp this composition of God's word.

    The Critical Truth of Its Proclamation
    Jer 36:5-10

    One Denied

    Jeremiah was not a coward. Throughout his book, he is portrayed as a faithful spokesman for God. He is never popular; he is never accepted; he is never heeded; he is frequently maligned; yet he is faithful to proclaim all of God's truth of the impending judgment.

    So when we are told in v5 that he is unable to go to the house of the Lord to proclaim this particular message, we have to be content with not knowing the reason. We should not guess cowardice! He was simply denied by God to go.

    One Sent

    Jeremiah sent Baruch to proclaim the new message of God. He did so faithfully and accurately. Take note that he simply read Jeremiah's (God's!) message to the people. That way he would not make any mistakes.

    One Sent Again

    Nearly a year passes from v8 to v9 (again, compare Jer 36:1 with Jer 36:9). It would appear Jeremiah is still unable to present this message publicly. Now an official fast has been declared (probably because of the Babylonian troops just outside the walls of Jerusalem, laying siege to the City of God), and Baruch is still Jeremiah's spokesman to deliver this message. Baruch again reads the words, accurately proclaiming God's message to these people.

    The Babylonian army has surrounded Jerusalem, and cut off all of her supplies from the outside world. It would be a dark time indeed; and a time when it would have been absolutely critical for God's words to be faithfully proclaimed.

    One Still Sent

    In the New Testament era, God raised up a very small group of men to be His apostles. These men fulfilled a specific set of requirements (that we are unable to fulfill today), were called by God, and sent as His representatives to carry the message of the Bible to others.

    I remember hearing a sermon where the preacher held up a penny and said something to the effect that "this penny represents the New Testament apostles then and us today. It is one cent. They were each one sent. And today, each of us are one sent to represent Christ."

    While the specific office of New Testament apostle has closed (because we cannot meet all of the requirements to become an apostle), truly we are all "one still sent" by the Savior to proclaim these critical truths of the Bible to a lost and dying world.

    The Critical Truth of Its Reception
    Jer 36:11-18

    We Are Personally Responsible to Accept God’s Word by Faith

    Baruch read Jeremiah's message in the Temple (v10). He read it "in the ears of all the people." That suggests a crowd. And in this crowd, a man named Michaiah (v11) is singled out in the story. Why? He believed what Baruch read from Jeremiah.

    Michaiah reminds us that even in a crowd, individual hearers are called to be responsible for the message of God. While God's message can be proclaimed universally, it must be received personally.

    We Are Personally Responsible for the Truth that We Hear

    I love this. Michaiah hears God's words, and he immediately acts upon them. He gathers a small group of what I have referred to as "minor characters" to hear what Baruch was reading from Jeremiah. They have gathered in "the scribe's chamber" of "the king's house." While the group is small, they are obviously influential men.

    Based on other sections of Jeremiah, those in spiritual leadership of the people in Jerusalem were telling the citizenry not to fear the Babylonian army outside of its city walls. They were telling the people that God was about to grant a miraculous deliverance. They were telling the people that they were all fine. They were telling the people that God was not angry with them over their sin; that, in fact, they were not sinners!

    Michaiah has heard the truth that judgment was coming unless God's people repented of their sins (v2-3, 7). He has believed the truth and recognizes it must be acted upon. He gathers a small group of "movers and shakers" that must hear this word. He has become personally responsible for the truth that he has heard. He is acting on it!

    In the New Testament, James likens the Bible to a mirror.

    James 1:22-25 -- But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

    Truth learned should be truth acted upon. Just like you wash the smudges off of your face once you see them, you act on God's truths once you hear them. Micahaiah did, and so should we.

    We Are Personally Responsible to Pass On What We Know

    After this group has heard from Michaiah, they call for Baruch (v14) and he comes and verifies the message (v15). And now they all decide that the king needs to hear these words.

    Did you see the flow of information?

    Jeremiah receives the words from God. Baruch faithfully records them, and delivers the message publicly. Micahaiah hears these words and passes them on to his small but influential group of friends. And now, after having confirmation from Baruch, this group decides that Jehoiakim the king needs to hear the message.

    Consider

    1 Peter 3:15 -- But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

    Or

    2Tim 2:2 -- And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

    Christians are personally responsible to pass on what we know to be true.

    The Critical Truths of Its Rejection
    Jer 36:19-26

    At this point in our drama, Michaiah's small group of influencers tell Baruch (and Jeremiah) to hide (v19). The reason becomes clear. King Jehoiakim is about to reject this word from God. Michaiah's group fears for the lives of Baruch and Jeremiah. It turns out they were right (v26).

    The king is convinced to read the message from Baruch. He does so in his winterhouse (v22). What a cozy picture is presented for the reader! The king is in his easy chair, sitting by the fire, listening as one of his attendants (Jehudi - v21, ff.) reads to him from Jeremiah's writings. Jehudi would read a little bit of the message to the king, and then pass the written message itself to him for personal examination.

    And then the unthinkable happened.

    There in that fabulously cozy scene, Jehoiakim unsheathed his small penknife, and literally cut Jeremiah's message into itty-bitty little pieces. Those pieces were then tossed right into the fire.

    Two of Michaiah's influencers (minor characters Elnathan and Delaiah - v25) try to stop the king from this sacrilegious action. But the king will have none of that. He was rejecting God's words, and wanted to make it quite evident by destroying God's words.

    You and I may not go to the same extreme in rejecting God's word in our life as taking our Bible and tossing it into the fire. But do we reject it?

    Four Ways we can reject the Word of God

    We can reject its divine authorship, placing it simply on the level with the finest literature of history. You see, I do not have to agree with the philosophy of Shakespeare or Hawthorne! If I reject God's authorship of the Bible, it can be fine moral teachings, but not necessarily fine moral teachings for me.

    We can reject the Word of God by ignoring it in our life. Just like those famous three monkeys, we can choose to "see no truth, hear no truth, speak no truth"!!

    We can reject it by never using it, even if we say that we love it. How much better is a person with a brand new copy of a Bible that is 25 years old, then a man who has never owned a copy?

    We can reject it by “amen”ing the preacher on Sunday but living like the devil the rest of the week!

    May we never be guilty of passively cutting the Bible up and then tossing it out of our lives!

    The Critical Truth of Its Preservation
    Jer 36:27-32

    Jehoiakim has cut up and burned God's Word. Now it is gone, never to return; or is it? Is it that easy to rid the world of the Word of God?

    God Promised To Preserve the Book of Jeremiah

    As it turns out, while Jehoiakim destroyed the original and only manuscript of Jeremiah's message, God saw to it to reproduce it. God told Jeremiah to

    Jer 36:28 -- Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

    So

    Jer 36:32 -- Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

    The process was exactly the same. God told Jeremiah the words. Jeremiah spoke them to Baruch. Baruch wrote them down in the scroll. All of them. Every single one of them. So that when Jeremiah and Baruch were finished, they had completed an exact replica of the original message. Except God was not yet finished with the Book of Jeremiah.

    As you can tell by casually flipping through a few more pages of your Bible, Jeremiah's book does not end at chapter 36. There are still 16 more chapters to go! So not only did Jehoiakim not destroy Jeremiah's past work, he could not stop Jeremiah's future work.

    God preserved the Book of Jeremiah.

    God Has Promised To Preserve The Entire Bible

    It is not just the Book of Jeremiah that God has preserved. He has preserved the entire Bible. I know that because He has promised to preserve the entire Bible. Note these key verses:

    Psalms 12:6-7 -- The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

    Isaiah 40:8 -- The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

    Psalms 119:89-90 -- For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

    Matthew 5:18 -- For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

    Matthew 24:35 -- Heaven and earth shall pass away, but my words shall not pass away.

    1 Peter 1:25 -- But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    You may ask, "Does God really preserve His word miraculously?" Have I got a story to tell you!

    In 1526, William Tyndale produced the first English translation of the Bible to be printed on a printing press. This new version was hated by the Roman Catholic Church and in particularly by the Bishop of London. The Bishop wanted to kill Tyndale and destroy his Bible.

    A man named John Packington, who knew the Bishop and his hatred of the Tyndale translation, but who was also secretly a friend of Tyndale, went to the Bishop of London and told him he knew how to get all of Tyndale’s Bibles.  The Bishop told him to get them and that he would gladly pay whatever they cost. The Bishop of London promised to buy them with the intention of burning them at Paul’s Cross Cathedral in London.  
    Packington then went to Tyndale and told him of the deal he had made with the Bishop. Tyndale responded by saying that he knew the Bishop would burn his Bibles. However, printing the Bibles had left Tyndale deeply indebted. He desperately needed money. Tyndale decided to sell the Bibles to the Bishop of London. He saw this as a blessing from God. Why?

    First, he would have the opportunity to correct translation errors before these faulty texts were delivered to the public. In other words, it was part of the process of God preserving His words, and letting the devil pay to erase a poor translation.

    Secondly, when the people of England saw the Bishop of London burning the Word of God they would become enraged. That would further ingratiate Tyndale to the people of England.

    Finally, Tyndale could use the money to not only pay his way out of debt, but also fund the printing of a larger production run of Bibles. In fact, Tyndale would print three times more Bibles than he sold to the Bishop!

    Some time later, when some of Tyndale’s associates were arrested and asked where they received the money to print their Bibles, they answered that the money came from the Bishop of London. Talk about the providence and preservation of God!

    Conclusion

    The Bible is God's Word. As such, it is critical that we understand these truths about it. Never forget these critical truths about the Bible:

        Its Composition: It is Inspired by God; It is His words, not man's words.

        Its Proclamation: It is to be proclaimed by His people.

        Its Reception: It should be heard, believed, and acted upon.

        Its Rejection: Some will not believe it, and seek to do away with it in their lives.

        Its Preservation: God has promised to preserve His written word forever.

    What will you do with these truths?

     

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13. 

    My Thoughts' Sermons

    A sermon by My Thoughts

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    • Easter Thoughts

    

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    Easter Thoughts

    Easter Thoughts
    
    Christians who still hold the Jewish people accountable in the role of Jesus' death are being transparently un-Christian and I don't mean merely in the sense that Jesus taught forgiveness, or that it's not nice to promote genocide, no matter how angry you might be. The point or at least one of the main points, of our religion is that Jesus died for humanity's sins. I recognize that just because the story had a theological happy ending doesn't mean that the Crucifixion was anything other than horrific. The symbol of our religion is the cross, not a Good Samaritan icon, because the Crucifixion and subsequent resurrection were what proved his divinity and redeemed humankind. It is clear that the Crucifixion and Resurrection are central to the Christian faith. While the Crucifixion in itself wasn't a good thing, it was, according to our Christian doctrine, an entirely necessary and pre-ordained thing. Without it, Christianity as we know it wouldn't exist.
    We all wear and look at Crucifixes and I think maybe we have forgot just exactly why it’s our symbol, to give you a way to look at it, just think if Jesus had been hung instead of nailed to a cross, we would then have our jewelry in the shape of a hangman’s noose, doesn’t seem the same does it? I hope that the next time you put a Crucifix on or see a cross anywhere you remember just exactly the sacrifice that God gave for us, think about what the symbol means.
    So, the answer to the question "Why did the Jews kill Jesus?" should be: No, and we shouldn’t hold The Jewish people accountable. I mean you can’t say any race or group of people did something that a few did, just as Americas can’t be grouped because some serial killer was American, nor can we say all Muslin’s & German’s are bad because of Homein & Hitler’s actions. Holding a race or group of people for the actions of a few is exactly what we are taught as Christians not to do. Theologically, the question is irrelevant, which means Christians can stop blaming Jews and people of both faiths can get back to disagreeing about things like whether you get more presents at Hanukkah or Christmas.
    My meaning to this discussion is that when we critize one for their beliefs to the point that it is prestigious or hurtful we are being un-Christian. Jesus’ teachings does not instruct us to hate or be hurtful to others. So why do some think it is ok to do so.. There are no commandments or teachings that say we can’t befriend someone who has other beliefs than we do; in fact we are taught to do just the opposite. Do we ask to who and what faith are they when we drop our change into one of Salvation Army buckets at Christmas? When we see someone in need should we ask what faith they are before helping? Should we turn our backs on someone who is in need because they are homeless, owe us money, have done us wrong in the past or don’t go to the same Church or have the same beliefs as ourselves? Respect and do for others as you think Jesus would, it’s a simple concept so why is it so hard for some to do?
    True Christians will someday, I hope, understand that our beliefs are rooted from childhood by our parents and the people around us and just because others were brought up in a different way, with different beliefs doesn’t mean all are wrong or not going to Heaven. There are thousands of different reglions and denomations based on The Bible and the only thing that all can really agree, other than there is a creator in God, is that all of us can’t be right. There is and will always be disagreement and different interpretations of the meanings and translations of the writings of the Bible; maybe it was God’s hand in the compilation of these books and text that keeps it interesting and discussed for over a 2000yrs now. If these text were written in such a simple way that there was no way for it to be interpreted except one way, it prOBably would have been read once as a youngster and then put on the bookshelf or in the storage box in the attic along with our 1st grade Dick & Jane book. I have to think in His ultimate wisdom ,God knows that by discussion and debate over the interpretations we keep His word alive and fresh to those who wish to believe in Him. I won’t go in to discussing other books and beliefs not based on The Bible at this time, a topic for another time, but know this , I do believe we are taught to love and understand ALL, not just those of us who were raised with the teachings from The Bible.
    As we celebrate the resurrection of Christ we should maybe take a look within ourselves to resurrect our faith and love every one, no matter of race or reglion. Help those who are in need help and do as if The Lord is right there with you, for He is. Some are good at showing their beliefs, faith and religion by quoting or posting Bible verses on social networking sites, others do the things that make others aware of their faith by making sure they go to church service or work at events to assure everyone knows they were there. Then they live another way, causing turmoil, hurting the ones they are supposed to love, turning their backs on those in need, judging people on their looks, what they drive or what they do for a living or being prestigious towards people of different races or beliefs. It’s like putting your clothes in the dryer before you wash them, one is no good without the other, to be the whole Christian not only do we need to show our beliefs and faith but live by them too. The things we do that don’t get the recgonigation in the paper or church bulletin are the things we may be judged on the most.
    In this Easter season we will all hear “Jesus died for you”, we also need to remember why Jesus lived for us.

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14. 

    Bible Thoughts

    A sermon by Samer

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    Cast thy burden upon the LORD.

    Taught a few weeks ago at a Wednesday night prayer meeting of church.
    
    Psalm 55:22: Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
    
    When we meet for prayer, we bring all our needs and burdens and cast them upon the Lord. 1 Peter 5:8 promises a load of burdens on us all, for the devil is, as a roaring lion, walking about, seeking whom he may devour. Burdens came into the world because of sin. Yet one verse before, we learn that we can cast all our care upon God, for he cares for us. This is the answer to satan's attacks, and to our burdens.
    
    We see a few things in Psalm 55:22:
    
    1. Cast thy burden... The Hebrew word means "throw out, down, or away; hurl, pluck, throw." It's a call to action! Don't ignore your burden, and don't try to hold it by your own strength. Get rid of it, and throw it to the Lord! When you cast it away, it's not your prOBlem any more, and it's not up to you to find the solution. Let the Lord figure it out--if anything happens, the Lord will have to be the one to do it.
    
    2. ...thy burden... David had a great burden, if you read earlier in this Psalm:
    
    To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest.
    (Psalm 55:1-8)
    
    For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. (Psalm 55:12-13)
    
    PrOBably this was Absalom's rebellion, with David's equal Ahithophel also against him. David's family and friends were against him, and David was at the place in his life where he wanted to just curl up in a ball and die. His burden was so great that he couldn't deal with it--it was crushing him, and he would have loved to escape and hide somewhere where no one would ever see him again. Do we ever feel like that?
    
    This burden was caused by David's sin. 2 Samuel 12:9-12 promises David's family would turn against him. David's burden was a punishment from God, yet David knew to run to God for help--what faith! Are their burdens in your life caused by sin? Even if they are, you need to cast them upon the Lord for help.
    
    Burden: "That which is borne with labor or difficulty; that which is grievous, wearisome or oppressive; a birth."
    Everyone has spiritual burdens--for self, and for others. People have physical burdens--cancer, disease, pain, etc. No matter the burden, the Lord can take it--see Matthew 11:28-30.
    
    3. ...upon the LORD... NOBody else can better take your burden--not a husband, a wife, a friend, or a pastor. We are called to bear one another's burdens, but ultimately, all our trust should be on God. Our hearts' comfort should not be because our friend is doing something about our prOBlem, or because a doctor is looking after us, but primarily, because the God of heaven is on our side, working continually for our good. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. (Psalm 118:8-9)
    
    4. ...and he shall sustain thee. With anyone else, it would say "might." With God, it's "shall" or "will." David had no doubt that God would take care of him. Sustain: "to hold from underneath; endure without failing; maintain; keep alive." The Hebrew word also means "receive." This word is in the Bible 3 other times, including 1 Kings 17:9 and Nehemiah 9:21. If God could rain down manna from heaven, and sustain Elijah many days with a widow woman's last few scraps, He can surely sustain us and meet our needs--and if you cast your burden upon Him, He will. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Romans 8:28)
    
    5. He shall never suffer the righteous to be moved. Give God your burdens. Every day, cast your care upon Him. Pray to Him. Have the boldness of David, that God will never allow you to be moved. This is only true for the righteous. You must follow God each day, and live being filled with the Spirit. Great peace have they which love thy law: and nothing shall offend them. (Psalm 119:165)
    
    Furthermore, you must first have the imputed righteousness of God:
    And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD. Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jeremiah 23:4-6)
    
    David's righteousness came not from himself--he was a murderer, liar, and adulterer. He coveted another man's wife, and the New Testament tells us covetousness is idolatry. His righteousness came from his Son--the Messiah, Jesus Christ. Called Jehovah Tzidkenu--God Himself--Jesus Christ is our righteousness. Cast your burden of sin on Jesus, and He will be your righteousness before God, for only He was truly righteous in all His life. In Pilgrim's Progress, Christian lost his burden of sin at the cross: "...as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more." And so the Lord receives us to himself, and sustains us, most of all when he takes our great burden of sin. As far as the east is from the west, so far hath he removed our transgressions from us. (Psalm 103:12)

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15. 

    Jerry Bouey

    A sermon by Jerry

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    The Companion Of The Way Ch 12 John

    The Companion Of The Way
    12 - The Steward Of God's House - John

    (Revelation 1)
    
    I. THE SETTING -- THE LORD AND HIS CHURCHES
    
    When the aged Apostle John was permitted to suffer banishment do the dreary isle of Patmos, he might well have mused upon the inscrutable dealings of the providence of God. Must he who had known the wonder of being pillowed on the bosom of Christ come to rest his head on that rugged shore? This, indeed, was fellowship with the Lord Jesus, who dwelt of eternal right in the bosom of the Father but said of the days of His ministry in this world, "the Son of man hath not where to lay his head." Yet more than this was embraced in God's will for John, for the time had come for giving through him the book which would complete the canon of Scripture. Seeing that the theme of all of God's Word is God's Christ, it was most fitting that its final part should record the last glimpse of the glorified Saviour given to men in this life ere His coming again. Beyond this glimpse was the unfolding of things to come, and the triumph of the Lamb, but to us in this church age was given the final message from the ascended Lord for our service and testimony. What then would be the nature of this word to the church, and in what character would the Lord manifest Himself to His servant?
    
    John was the sole survivor of the apostolic band. The direct voice of inspiration would soon cease. The church era was well started, and the lips of Paul and of others who had taught the great doctrines of the Church and the churches had long been silent. Local churches had been established in many lands and in their development had already shown the strengths and the weaknesses that would characterize the witness for Christ throughout this present age. In these circumstances it pleased God to reveal His Son once more to John, that through the apostle might be sent to the churches the Lord's mind concerning their progress. Seven churches in proconsular Asia were made recipients of messages that might be termed interim reports, for not only did they unfold that which the Lord saw required approval or censure, but they anticipated the final declaration of His mind at His judgment seat. In the light of these seven letters the churches of Asia, and all others since, would have opportunity to adjust their ways and so live that the day of Christ would involve for them not shame but only rejoicing.
    
    The vision of the Lord Jesus Christ given to John was entirely suited to the purpose of the seven letters. To grasp its meaning more readily, we must remember that the symbolism of the Revelation has its key in the preceding parts of the Scripture. Were our understanding of the Word more spiritual and more penetrative, we would surely find in Scripture itself the solution to the problems of Scripture's last book. The Word of God is a matchless harmony; it is complete; nothing is lacking. Like the sun, it is to be studied in its own light. However welcome may be the help afforded by the research of the historian, the true knowledge of the Revelation belongs to the believer who reads it with a mind saturated with the words and teachings of Holy Writ and with a heart responsive with the obedience of faith.
    
    The language of Revelation 1 to 3 makes obvious allusion to the message regarding Shebna and Eliakim in Isaiah 22:15-25. Shebna was the treasurer of David's house, but because of his pride he was to be replaced by Eliakim. His office placed him over the house and gave him a threefold duty touching the servants of the king. In the morning of each day's toil it was his duty to allot to every man his work and to equip him for it. During the busy hours that followed he would inspect and superintend the labour, and in the evening of the day he would pay the wages of each. For this office Eliakim was called, clothed, and commissioned.
    
    As to his call, he was honored by the Word of the Lord with the title "My servant," which indicated his character in God's sight and pointed to the greater Servant so richly portrayed in Isaiah's prophecies. Eliakim was the son of Hilkiah (i.e., the Lord's portion, the root of Hilkiah being used in the sense of "portion" in Deuteronomy 32:9 -- "the LORD's portion is his people") and foreshadowed the One who was uniquely the Lord's portion, and who where all others failed gave Him all He craved. The name Eliakim (i.e., God sets up) reminds of the prophecy of the Risen One -- "He... set my feet upon a rock." (The word Eliakim includes the root of the verb "set" in this passage in Psalms 40:2). Touching his clothing we read, "I will clothe him with thy robe, and strengthen him with thy girdle" (Isaiah 22:21). Now the robe and the girdle remind of the garments in which the Lord Jesus is arrayed in Revelation.
    
    As to Eliakim's commission, God said, "I will commit thy government into his hand: . . . And the key of the house of David will I lay upon his shoulder; so he shall open and none shall shut; and he shall shut, and none shall open" (Isaiah 22:21-22). But upon a stronger shoulder and into a stronger hand God has placed all authority, for "the government shall be upon his shoulder" (Isaiah 9:6), and the Father has "given all things into his hands" (John 13:3). The words concerning Eliakim are quoted in the letter to Philadelphia in Revelation 3:7. It is Christ who has the key of David and who opens and shuts at His sovereign pleasure. He has also the keys of Hell and of death; He has supreme control over the destinies of all men.
    
    The presentation of Christ in the first three chapters of the Revelation as the treasurer of the letters to the churches. In them we see the steward going on circuit around the churches and giving to each a report on its welfare. The letters all begin with a glimpse of His Person and authority, for all toil and testimony must spring from His bidding and His equipping. To each church He speaks, "I know," and to five of the seven, "I know thy works." He examines the condition of each, comforts or rebukes as is necessary, and makes recommendations for the future. Finally, He promises rewards to the overcomer. Here, then, are exemplified the three phases of the steward's task. It is Christ who appoints to us our work as servants of God and who prepares us for that work. Christ is the Overseer of our toil, and from His hands shall be received such rewards as He shall be pleased to give at the judgment seat.

    II. THE REVELATION -- THE HEAVENLY MINISTER
    
    To the Patmos vision we turn to behold the glory of God's steward, and we listen to the words wherewith John recounts his experience of the unveiled presence of the Lord. "I John . . . was in the isle that is called Patmos . . . I was in the Spirit on the Lord's day" (Revelation 1:9-10). It was a compensating vision which was given him. It has been truly said that "the world gave us Patmos, but God gives us the Spirit." So often has it been demonstrated that amid trial and affliction the believer is made to overcome by the Spirit's ministry of Christ. John heard a great voice, the voice of the First and the Last, bidding him write what he saw to the seven churches, each of which was named by the speaker. So John proceeds.
    
    "And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle" (Revelation 1:12-13). Each candlestick represented a church, as the Lord stated, and each was golden, because set up by God Himself. How it must have cheered John's heart as he thought of those churches so dear to him, the first of which he had long lived with, to see the value God put upon them! In spite of all their failure they were "of him, and through him, and to him." In their midst was none other than the Lord Jesus. His presence was the secret of their continuance, even as with the churches of every century and of today. But for that faithful presence and His untiring ministry, none could maintain testimony in this dark scene.
    
    "One like unto the Son of man." Often had John heard the Lord speak of Himself by this title of His true humanity, which proclaimed Him to be the One in whom every noble and precious trait proper to manhood found full and harmonious expression. Because of His humanity He was the appointed judge, even as He spoke, "The Father . . . hath given him authority to execute judgment also, because he is the Son of man" (John 5:26-27). In John's vision title stresses particularly the experience in manhood of the One whom he beheld in such majesty. Having served the will of God in the conditions normal to human life, sin apart, and being made "perfect through sufferings," He is an assessor who has known every circumstance of trial which a holy being could experience. Perfect in His understanding of His people's path, of their service, and of their needs. He is still the Son of man. His eyes are as a flame of fire, but they are human eyes; His voice is as the sound of many waters, but it is a human voice; His feet are like unto fine brass, but they are human feet.
    
    The garment and the girdle tell of the great glory of person which the Lord Jesus brings to His office as steward. It is noteworthy that John should see them and write of them, for he it was who described in John 13 the scene where the Lord had exchanged His outer garments for the girdle in order that He might wash the disciple's feet. The grace and humility of the upper room pictured most suggestively the facts of the Lord's stoop from heaven. Then He had laid aside His vestments of majesty, the splendor which had always surrounded Him, and condescended to take the servant's form that He might carry out the lowly ministry linked with the girdle. But in Patmos John beheld the Lord wearing both garment and girdle together. Once more He was clothed in majesty, having been glorified with the glory which He had with the Father before the world was, but He nevertheless remained the gracious minister to the needs of men. Moreover the position of the girdle claims attention. It might be worn around the loins, as befitting toil in the harvest fields of earth, or around the heart, as suited to the service of the sanctuary. It was the latter which John saw, for though the Lord retained the servant's form, His toil on earth in weariness and suffering was completed, and in its place was the tranquil ministry of His glorified state.
    
    The sublime description of Christ in Revelation 1:14-16 comprises seven distinct glimpses of His person, which are given in two groups of three and four respectively. That the feet should be mentioned immediately after the eyes, and before the voice and the right hand, indicates a purposive arrangement of John's subject matter. The first group tells of the holiness which ever pertains to Christ's dealings with His people in the witness for Him, for never for a moment can one act on His part be at variance with His essential, eternal purity. He is not only holy, but holiness itself. Hence all that is contrary to His nature is unholy. Because He changes not, there can be neither variation of His character, nor relaxing of His standards for His people. In both Testaments the word is "be ye holy; for I am holy," and this whether as in Israel's case, surrounded by the excesses of heathendom, or, as in our case, amid the disdain of God and the consequent decline of morals so painfully obvious in this present day. The second group tells of Christ's complete sufficiency to supply everything His people require for their life and witness. The unveiling of His person is always God's answer to our need. For every fresh realization of our own inadequacy God has a fresh revealing of the inexhaustible fullness of Christ.
    
    "His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace" (Revelation 1:14-15). In the snow-white head we see holiness ruling, in the flaming eyes holiness searching, and in the burning feet holiness moving. His head is white, for His rule is marked by perfect purity. We are His bondmen, over whom He has right of complete dominion, but the basic principle of His government is holiness, even as Isaiah learned when he saw His glory and heard the adoration of the seraphim. If we would see His power put forth in blessing in our lives, then must we yield to His holy will the unreserved submission which is prepared for entire adjustment to the claims of His character. Holiness is imperative to blessing. Is it a vision of Himself which we crave? Then the Word speaks: "Follow . . . holiness, without which no man shall see the Lord" (Hebrews 12:14). Is it service in which we would glorify Him? Then the Word speaks: "Be ye clean, that bear the vessels of the Lord" (Isaiah 52:11). Is it prayer in which we fail? Again the Word speaks: "I will . . . that men pray every where, lifting up holy hands" (1 Timothy 2:8).
    
    "His eyes were as a flame of fire." We cannot escape their penetrating gaze. The depths of the heart lie bare to the solemn inspection. No motive is missed, and no secret thing is overlooked. To Thyatira the Lord sent the message: "These things saith the Son of God, who hath his eyes like unto a flame of fire . . . I am he which searcheth the reins and hearts" (Revelation 2:18,23). Those eyes are still upon us today, as they shall be at His judgment seat.
    
    Then, then, I feel that He,
    (Remembered or forgot),
    The Lord is never far from me,
    Though I perceive it not.
    
    In darkness as in light,
    Hidden alike from view,
    I sleep, I wake, as in His sight,
    Who looks all nature through.
    
    From the dim hour of birth,
    Through every changing state,
    Of mortal pilgrimage on earth,
    Till its appointed date,
    
    All that I am, have been,
    All that I yet may be,
    He sees at once, as He hath seen,
    And shall for ever see.
    
    How shall I meet His eyes?
    Mine on the Cross I cast,
    And own my life a Saviour's prize,
    Mercy from first to last.
    
    What things does He see in us -- the unclean thought, the eye not turned away, the secret grudge, the jealousy of another's blessing, the unwarranted suspicious of another's motives, the greed for mammon, the proud ambition? These, and much else hidden from men under the guise of an outward rectitude, must be judged before the gaze of Christ if we are to know "years of the right hand of the most High."
    
    "His feet are like fine brass." Brass is the symbol of judgment, as it is so often in Scripture. When He moves in the midst of His churches to carry out His discipline, His steps are holy. He has not one standard for His foes and another for His friends. It is the same holiness which tests all and judges all. To Ephesus He said, "These things saith he... who walketh in the midst of the seven golden candlesticks . . . Repent . . . or else I will come unto thee quickly, and will remove thy candlestick out of his place" (Revelation 2:1,5). Yet even in these activities, His love and patience are fully manifested, and those glowing feet pause in their stately tread that He may stand at the door of a heart and plead for the fellowship which has been denied Him. "Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me" (Revelation 3:20).
    
    "And his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength" (Revelation 1:15-16). Nowhere in Patmos would John be far from the surges of the Agean Sea, but they were all hushed by this glorious voice. Its sound is compared in Scripture to the pealing of thunder: "The voice of the LORD is upon the waters: the God of glory thundereth" (Psalms 29:3) (see Job 37:5), and to the voice of a multitude (Daniel 10:6). But when it speaks peace to the soul it is as heavenly music.
    
    Thy voice, like great waters -- how calmly our soul
    Shall hear in the glory its deep waters roll!
    
    But here and now it sounds above the restless waves of this world's commotion and stills the heart to rest.
    
    It is in this voice that first we find in this passage the sufficiency of Christ, for embraced within its flow is every stream of truth that comes from the heart of God. The voices of lawgiver, of psalmist, and of prophet, all gave precious words from the one eternal fount, but all their message, and far more, is conveyed by the voice of the Lord Himself. Even so are we taught in the opening verses of the Epistle to the Hebrews that the days of partial revelation are ended, in that God has spoken to us by His Son. He is the ultimate Messenger of God, even as He is all the Message. We listen in all our variety of need to the voice of Christ and find therein no lack of supply, but rather that which is given directly for our own heart. As the many waters blend in perfect harmony of sound, so the streams of truth in the Person and work of Him who is the Way, the Truth, and the life.
    
    "And he had in his right hand seven stars." The right hand speaks of power. As Moses and the children of Israel by the shore of the Red Sea sang to their God, "Thy right hand, O Lord, is become glorious in power," so with even deeper meaning we acclaim the triumph of Christ's journey through the sea of death to the shore of resurrection and "the saving strength of his right hand." The seven stars were the angels (the messengers) of the seven churches. In the world's darkness each church was a candlestick; each person who was given responsibility within a church was a star. As the star has its shining, so the servant of Christ and of the church has his ministry. Each star was held in the Lord's right hand. Each servant, whatever his service, was safe in His care, safe within a clasp both possessive and protective, which was at once omnipotent in its strength and exquisite in its gentleness.
    
    "And out of his mouth went a sharp twoedged sword." It is the Word of God which is so described as proceeded from the mouth of its Author -- the Word in all its penetrating and discriminating power and in all its finality of authority (cf. Hebrews 4:12). To Pergamos the Lord said, "These things saith he which hath the sharp sword with two edges; . . . I . . . will fight against them with the sword of my mouth" (Revelation 2:12,16). With the sharp sword He will smite the nations at His coming in glory (Revelation 19:15), but first it must deal with evil among His own people. John saw the sword proceeding out of His mouth. It was not that it left the lips of Christ to lie inert, as it were, upon the ground, but that it streamed ceaselessly from Him. Thus was pictured one of Scripture's most profound facts, i.e., that the Word of God, while complete and given once for all, is presented as being ever freshly spoken from the heart of God to the heart of man. It is the living Word, which has been aptly described as being "contemporaneous with every generation of believers." The words of men partake of the frailty of their authors and pass away as they do, but the Word of God is instinct with His timeless life.
    
    "And his countenance was as the sun shineth in his strength." In these words the all-sufficiency of Christ blazes out in full vigor. As the sun in the sky to the physical creation, so is the face of Christ to His redeemed ones. As this earth derives all its light, its heat and its energy from the sun, so in the spiritual realm we derive all from the exalted Saviour. On the holy mount His face shone as the sun; in the Day of the Lord, to those who fear His name, He shall arise as "the sun of righteousness... with healing in his wings" (Malachi 4:2). He is our Sun, and we may well pray --
    
    Oh, may no earth-born cloud arise,
    To hide Thee from Thy servant's eyes!
    
    In John's vision there was no cloud. The glory of God poured forth its full radiance from that blessed face. The churches were candlesticks, and their messengers were stars -- all for the world's night, but the Lord was the Sun whose gladdening light shone upon "the children of light, and the children of the day" (1 Thessalonians 5:5).

    III. THE BLESSING -- THE ACCOLADE OF THE PIERCED HAND
    
    "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not" (Revelation 1:17). The glory was more than John could bear. He was not yet in the resurrection body, in which he would be at home in presence of such majesty. Overwhelmed by the vision, he fell at Christ's feet as if dead. Then there touched him the right hand that sways the destinies of the universe, and he felt it resting upon him in all its comforting grace and sustaining strength. Yet it was a human hand, one that long before in weakness had rested in a mother's tender embrace, one that had known the lowly toil of a carpenter's shop and had provided for others the necessities of life. It, too, had known the mystery of pain; through its palm a nail had bound Him to the tree. Upon the scars in His hands the wondering gaze of John had rested in that days when, risen from the dead, the Lord had said, "Behold my hands and my feet, that it is I myself."

    The touch of His hand brought great cheer to the aged apostle. It was not only that the Lord should bend in grace over His prostrate servant and raise him in life and strength. Others had felt His touch in the days of His humiliation and even after His resurrection, but none had known it in the exercise of its heavenly rule. Thus did John receive the accolade of the Lord of all. Upon their faithful followers, the kings of this world bestow knighthood with the touch of the naked sword, the symbol of warfare, but the Sovereign of the eternal throne gives His honor with the touch of His pierced hand, the symbol of victory already won. Then through the apostle's heart there swept the music of the many waters as Christ spoke His words of peace. John need not fear. It was for the culmination of his life's service that the Lord had appeared unto him, and that He might equip and commission him for the task that awaited. "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter."
    
    "I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore. Amen; and have the keys of hell and of death" (Revelation 1:17-18).
    
    The Lord Jesus is the first and the last, the eternal One whose being precedes all creature existence, and whose glory is all its goal.
    
    He is the One who has "life in Himself," not derived but His eternally.
    
    He is the inexhaustible fount of life for His people in all their frailty.
    
    He is the One who became dead.
    
    As John heard those words and recalled his memories of Calvary, the spear, and the wounded side, he must have marveled that the Living One could ever taste death. But that death was past, and the crucified One was alive for evermore, and John was bidden to look up and see the triumph of the resurrection in the person of his Lord.
    
    Thus for John also was there the realization of the perpetual presence. John was the last to whom Christ revealed Himself in such fashion, but the fact of the presence is unchanged. For us as we serve here until the Lord comes, there is neither a vision of His glory to these eyes, nor His touch upon these bodies of humiliation. Nevertheless to faith there must ever be visible that wonderful face, and by faith there must ever be heard that voice whose matchless harmonies enthrall the soul, and whose words of cheer hush the sighing of the heart and awaken the song of praise. And faith must feel in every Patmos the invigorating touch of that hand, so gentle and yet so strong, the hand adorned with its nailprint, and in whose care we and all our service are safe. So shall we in our day, amid all the claims of life "be strong in the grace that is in Christ Jesus."

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    Pastor Scott Markle's Sermons & Devotionals

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    • Wisdom Crieth Without - Proverbs 1:20Ff
    • Let Us Examine Ourselves - 1 Corinthians 11:28
    • A Spiritual Focus For Our Celebration Of Christ’S …

    

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    Wisdom Crieth Without - Proverbs 1:20Ff

    Proverbs 1:20-33 is the first occasion in the book of the Proverbs wherein we encounter the personification of Wisdom as a virtuous woman who calls for us to come unto her and learn her ways of righteousness. (Proverbs 8:6-8) This activity of personified Wisdom is also encountered in Proverbs 8:1-36 and in Proverbs 9:1-12. Through these passages we find a progression to the call of personified Wisdom, and thereby we find five responsibilities that we are to maintain toward the wisdom of God’s Holy Word. (Contextual note: I myself believe that the personified Wisdom of Proverbs represents the wisdom of God*s Word.)
    
    Repentance
    
    First, we must repent of (turn from) our selfish, sinful ways at the reproof of God’s Holy Word. This we must do in order that we might be able to learn the wisdom of God’s Holy Word. In Proverbs 1:22-23 the personified Wisdom of God’s Word proclaims, “How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.” Indeed, this is where our growth in the wisdom of God’s Word must begin – with repentance. If we will not turn at the reproof of God’s Word, then we cannot learn the spiritual wisdom of God’s Word.
    
    Reception
    
    Second, we must receive (hear) the truth of God’s Holy Word with all readiness of mind and all meekness of heart. This we must do in order that we might be transformed through the wisdom of God’s Holy Word. In Proverbs 8:5-6 the personified Wisdom of God’s Word proclaims, “O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Again in Proverbs 8:10 she proclaims, “Receive my instruction, and not silver; and knowledge rather than choice gold.” Indeed, we should be more motivated to acquire the treasures of God’s wisdom through His Word, than to acquire the treasures of material wealth in this world. (See also Proverbs 3:13-15)
    
    Reverence
    
    Third, we must revere (love) the truth of God’s Holy Word, seeking after its wisdom each day with great priority. This we must do in order that we might walk in the blessings of our Lord’s daily fellowship and of the abundant spiritual life. In Proverbs 8:17 the personified Wisdom of God’s Word proclaims, “I love them that love me; and those that seek me early shall find me.” Again in Proverbs 8:34-35 she proclaims, “Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall OBtain favour of the LORD.” Indeed, there is no greater blessing in this life than our Lord’s fellowship and the abundant spiritual life. Yet in Proverbs 8:36 the personified Wisdom of God’s Word delivers the warning, “But he that sinneth against me wrongeth his own soul: all they that hate me love death.”
    
    Rejection
    
    Fourth, we must reject (forsake) the foolish, that is – all those who rebel against the truth of God’s Holy Word. This we must do in order that we might not be influence by their close companionship to turn back from the righteous ways of God’s Holy Word. In the opening portion of Proverbs 9:6, the personified Wisdom of God’s Word proclaims, “Forsake the foolish, and live.” Indeed, we must not walk in the way with the spiritually foolish, but must turn away from their companionship, counsel, and course. (See Proverbs 1:15; 4:14-15) “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” (Proverbs 13:20)
    
    Responsiveness
    
    Finally, we must respond to the instruction of God’s Holy Word with committed, consistent OBedience. This we must do in order that we might be prosperous in our spiritual growth, and might not be self-deceived in our negligence. In Proverbs 8:32-33 the personified Wisdom of God’s Word proclaims, “Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not.” Again in the closing portion of Proverbs 9:6, she proclaims, “And go in the way of understanding.” Indeed, we must hearken unto, follow after, and go in the righteous ways that God’s Word instructs. We must be “doers of the word, and not hearers only, deceiving [our] own selves.” (James 1:22)

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17. 

    king of grace baptist's Sermons

    A sermon by king of grace baptist

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    • the spirit of Ahab

    

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    the spirit of Ahab

    preach by brother matt at king of grace baptist church
    
    http://kingofgrace.us/uploads/2/8/0/8/2808002/bro._matt_the_spirit_of_ahab.mp3
    
    this message preaches with a spirit of sticking to the old time way, geared to the young men coming up in the ministry...
    
    for more preaching click here
    
    Brother Matt
    psalm 138:4-5
    kingofgrace.us

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    DeaconDixon's Sermons & Devotionals

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    • Babies Go To Hell!

    

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    Babies Go To Hell!

    "Behold, I was shapen in iniquity: and in sin did my mother conceive me." - Psalms 51:5
    
    There has of late been some discussion as to the destination of those who die in their infancy, before they are old enough to understand Jesus. Of course, the feel-good, tree-hugging, whale-loving liberals assert that God couldn't possibly send babies to hell as this would be "unfair" or "cruel", and that by some mysterious loophole in the rules for Salvation God allows those who are too young to be "accountable" into Heaven, no questions asked.
    
    As usual, the position of the lieberals in this debate finds no support whatsoever in the Scriptures. The Bible is clear - EVERYONE who has not accepted Jesus as their Lord and Saviour by the time they die goes straight to the fiery bowels of hell, no exceptions and NO EXCUSES.
    
    Relative to the argument that babies do not go to hell is the false belief that babies and infants are innocent, because they are not old enough to sin. This is utter nonsense. Central to the teachings of Christianity is the proposition that the guilt of Adam derived from the original sin is passed down through the blood through each generation (Genesis 5:3). Our ancestor was Adam - He rebelled against God. That's enough. Since the fall, we are guilty for even existing. You don't know much about Christian theology if you don't know that.
    It is not a matter of choosing to rebel against God when we are old enough to drink and drive. If it was a choice entirely dependent on free will, then chances are some people would choose not to rebel. It would prOBably work out about 50/50. But the Bible says that the whole human race, every individual who has ever lived and ever will live deserves to go to hell (and that even includes you, my esteemed fellow true Christians). As the theologian John Calvin demonstrated, there is nothing whatsoever that we can do by our own free will to get saved. Nothing! The only way to get saved is to get Grace, and you can only get Grace if God decides to give it to you. The sign of having Grace is a compulsion within your heart to accept Jesus and a miraculous ability to believe in every word of the Bible (have you ever tried to FORCE yourself to believe in something? Hold a gun to someone's head and demand they believe that the earth is flat, or that unicorns exist. It is impossible - no matter how hard the person tries. Belief is NOT subject to will power).
    
    We are ALL tainted with sin from the moment of conception (Psalms 24:4) and we need the cleansing blood of Jesus Christ to wash away our sins in the eyes of the Lord. So until the born again experience happens, Salvation is not possible. Therefore, babies and unborn babies who die go straight to hell.
    
    You might think that this is "unfair", but it's not unfair at all. Those who do not have the opportunity to receive salvation, who never in their lifetimes hear the gospel preached (eg babies and savages living in jungles), OBviously were Predestined by God to go to hell. God makes sure that His elect are able to hear the gospel preached to them during their lifetimes, in order to give them an opportunity which He knows they will take advantage of. But with a lot of the reprOBate, He decided not to bother letting them hear the gospel because He had already decided to send them to Hell anyway. God knows everything, so if a baby dies, God OBviously allowed that baby to die because He knew that if it had lived it would have grown up to be a sinner.
    
    A liberal so called "Christian" I once conversed with, recounted the Old Testament story of a father who was promised that he would be reunited with his dead son, who died in infancy. But the important point to remember here is that this occured in the OLD Testamant. Before Jesus, the requirements for Salvation were very different. OBviously Moses did not go to hell eventhough He never accepted Jesus as his Saviour - he could not have done, as Jesus had not been born at that stage. In Old Testament times, to belong to the Jewish race (God's chosen people) was sufficient qualification to ensure a place in Heaven, so long as you did not break the laws of the Prophets. But since the New Testament, it is imperative to believe in Jesus to get to Heaven.
    
    Furthermore, one of my associates presented a very simple tongue-in-cheek argument that if death in infancy ensures salvation then it is a very good idea to kill babies. The vast majority of the human race at present is NOT made up of true Christians (Bible-believing fundamentalists), so for a new born, odds are that he or she will grow up to become part of the hellbound majority. Death in infancy, therefore, would guard against that risk, and would be a small price to pay to ensure eternal bliss as opposed to eternal misery and torture.
    
    To suggest that God makes exceptions to the rule that you must believe in Jesus to get into heaven, based on age or any other reason is to make a mockery of the whole notion of Salvation. It is either necessary to believe in Jesus, or it isn't. If God is going to make exceptions then it OBviously isn't necessary. If God is going to allow unsaved babies to go to heaven by default then He is just playing games with us and Jesus isn't necessary at all. It would be better, in that case, to go and live in some remote community in some OBsure, primitive country and have a great time sinning all you like. At death, you will end up in heaven anyway if God can see that you have never been told about Jesus and the Bible.
    
    Babies, and young children who die before they are old enough to understand the gospels and worship Jesus, unfortunately go straight to Hell. This is a Bible fact, and anybody who disagrees is guilty of heresy.
    I trust that I have sucessfully refuted the heresies of the lieberal element that have been smearing the internet with their new-age, pluralist (aka satanic) lies.
    
    On a final note, I would like to add that the thought of all those screaming infants in hell is enough to make you want to avoid the place at all costs, if you needed any more encouragement!

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19. 

    Rick Schworer's Sermons

    A sermon by Brother Rick

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    • Trampling through the T.U.L.I.P.s

    

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    Trampling through the T.U.L.I.P.s

    (Actual Calvinist song as documented in The Other Side of Calvinism by Dr. Laurence Vance)

    "We are the Lord's elected few, let all the rest be damned; there's room enough in hell for you, we won't have heaven crammed!"

    
    
    

    
    
    

    
    
    http://articles.truthandsong.com/#category8.
    

    
    
    This article is not meant to mock Calvinists. There are many God loving people who have held to Calvin’s system of soteriology, not the least of whom was Charles Haddon Spurgeon. On the flip side, there have always been very good Christians who’ve held to the opposite view, Armenianism, such as John Wesley.
    
    Pointing out the errors in doctrine is not the same as demeaning those who believe it.
    
    That being said, Calvinism, if taken to its logical end result can be very harmful. Those who take it there are called hyper-Calvinists, and they tend to spend their time in groups muttering about the elect, eternal decrees, and doing everything but soul winning. Thankfully, Charles Spurgeon was not a hyper-Calvinist and he actually spoke out against them.
    
    Regardless of whether your beliefs lean towards Armenianism or Calvinism, it’s important to take a step back and examine them. I’ve seen many Calvinists accuse those who do not adhere to their doctrine as being lazy, unwilling to study the scriptures, and taking the easy way out. If you are a Calvinist, I hope you will hold yourself to the same standard of diligence that you hold others to as we take a look at the five points of T.U.L.I.P.
    
    
    
    Total Depravity:
    
    
    Rom. 3:10-12, “As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.”
    
    The idea behind this point in Calvin’s system is that man is so totally depraved that he lacks the ability to be able to come to God or seek Him out. Calvin is correct on this point, to a certain degree. On his own, man is so depraved that he will not seek after God. That’s easily ascertainable in the above passage.
    
    
    The story doesn’t end there though; consider this woman who just wouldn’t give up:
    
    Matt. 15:21-28, “Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word.”
    
    This woman came to Jesus for help. He did not seek her out at all, she went out of her way searching for Him, and when she found Him she asked Him for help.
    
    Jesus gave her the cold shoulder, first rejection.
    
    “24 And his disciples came and besought him, saying, Send her away; for she crieth after us.”
    
    Second rejection. The disciples ask Jesus to tell her to go away, right in front of her. Does this deter her?
    
    “25 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”
    
    Third rejection, right in front of the woman Jesus ignores the woman again, and tells the disciples that at that time the gospel wasn’t intended for the gentiles. At this point, the woman has experienced rejection three times and Jesus still hasn’t spoken to her directly.
    
    “25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.”
    
    After being rejected three times, the woman pleads with the Lord to help her. He rejects her, insults her, and insinuates that she’s not good enough to even be able to hear the gospel. The plan was not for her at the time.
    
    In Matthew 10:6-7 Jesus clearly told his disciples to ignore everyone who was a Gentile and to only bring the gospel to the Jews. Sure, the Gentiles were going to get a “crack at it”, but not until the Jews had heard it first. The reasons behind this have to do with dispensations and the gospel of the kingdom, something that is another Bible study in of itself. Regardless, Jesus rejects this woman directly after ignoring her twice.
    
    “27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
    
    After being rejected four times, the woman doesn’t try to defend herself at all. She understands that she is a lost, hell bound sinner who deserves nothing. She doesn’t argue with the Lord, she agrees with Him. Jesus is moved by this woman’s persistence and faith and goes outside of His own dispensational guidelines to save her.
    
    How does THAT line up with the idea of total depravity, or better put, total inability?
    
    
    Does this mean we take the verses in Romans 3 and throw them out the door?
    
    Of course not. Then how do we reconcile the woman in Matthew 15 with what is written in Romans 3?
    
    John 12:32-33, “And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die.”
    
    Jesus Christ is the game changer. Jesus Christ is the bridge between God and man; the woman in Matthew 15 couldn’t help but be drawn to Jesus Christ. He is the Way, the Truth, and the Life, and anyone in the same room as Him would know it instinctively regardless of any dispensational boundaries that may exist! We read in John 12:32 that when Christ was lifted up (“lifted up” is defined as crucifixion in the very next verse) that all men would be drawn unto Him.
    
    Before Christ, there are many instances of men choosing of their own free will to OBey God. OBviously the depravity of man does not extend to his will, when given light from God and given a choice man is able to respond to it. Without the light, man doesn’t seek out God, but with light he certainly has the ability to choose God.
    
    So the “T” in T.U.L.I.P is a moot point. It doesn’t matter whether or not man can come to God on His own or not, Jesus promised that if He was crucified that He’d draw all men on earth to Himself one way or another.
    
    
    
    Unconditional Election:
    
    
    Eph. 1:5, 11, “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will… In whom also we have OBtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”
    
    The idea behind Unconditional Election is that those who trust Christ were meant to do it from the foundations of the earth. The idea is that not only did God know who would trust His Son Jesus before they were ever born (which no Christian would dispute), but He actually predestinated them to make that decision. Some He predestinated to get saved, others He left out. Even if such a thing were true, such election would be based upon foreknowledge so as to not violate man’s free will.
    
    Most Calvinists hate to admit this, but if God unconditionally (that is the key word) predestinated some to go to Heaven that means that God also unconditionally predestinated some to go to Hell. In fact, it would mean it is God’s sovereign will that most people go to Hell. In order to help take the teeth out of this John Calvin taught that God predestinated all babies to go to Heaven, very convenient to say the least and doesn’t exactly fit with the idea that the election is “unconditional” to some people and not to others. Of course all babies go to Heaven (Rom. 7:9; 4:15, 5:13; II Sam. 12:23), but it’s not because they’re predestined to salvation.
    
    
    What Calvinists who are hung up on God’s sovereign will consistently ignore is the fact that God’s will is VIOLATED every time we sin, every time someone rejects the gospel, and especially every time someone goes to Hell.
    
    
    1. When we Sin:
    
    I Thess. 4:3, “For this is the will of God, even your sanctification, that ye should abstain from fornication:”
    
    I Thess 5:18, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
    
    
    2. When the Gospel is Rejected:
    
    Acts 17:30, “And the times of this ignorance God winked at; but now commandeth all men every where to repent:”
    
    II Tim. 2:4-6, “Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time.”
    
    
    3. When a person goes to Hell:
    
    II Peter 3:9, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
    
    John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
    
    
    God is not some sadist that loves you enough to send His Son to die for you, but willingly chooses for you to go to Hell. You won’t find that anywhere in the Bible.
    
    What you will find is a couple verses here and there that talk about people being predestinated. Once again, do we ignore those verses because at first glance they do not seem to fit with the rest of scripture? Of course not.
    
    Here’s the critical statement:
    
    Nowhere in the Bible will you ever find anyone ever being predestinated to get saved, what you find is people being predestinated who already are saved.
    
    Example:
    
    “Those in the bus are predestinated to arrive at the bus station in two hours.”
    
    Being predestinated is conditional on one thing – being in the bus!
    
    The same thing applies to being predestinated in scripture; you have to be “in Christ”. Being “in Christ” (I Cor. 12:12-13, Rom. 6:3, Gal 3:26-27, II Cor. 5:17) means being in the body of Christ (Eph. 1:22-23), being in universal church (Col. 1:18, 24), and being part of the bride of Christ (Rev. 21:9, Eph. 5:23-32). They’re all the same thing. The only way you get “in Christ” is by getting saved.
    
    In both cases in Ephesians chapter one, if you look at the verses that are talking about predestination you’ll see that they’re talking about people who are in Christ. Those who are chosen are “in Him” or “in Christ”.
    
    Eph 1:4-5, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,”
    
    Eph. 1:10-11, “That in the dispensation of the fulness of times he might gather together in one all things in Christ both which are in heaven, and which are on earth; even in him: 11 In whom also we have OBtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”
    
    The term “predestinated” means basically that you establish to do or receive something before it actually happens. Calvinist assume that these verses mean that a person is predestinated to get “in Christ” (or get saved) before they actually receive Christ.
    
    In both sets of verses, the people in question are predestinated to two things, the adoption of children and an inheritance. Neither verse says these people are predestinated to receive these things before they are saved, it just says that those who are in Christ are predestinated. The next logical question is what is the adoption of children and what is this inheritance that these people are predestinated to?
    
    
    1. The Adoption of Children:
    
    Rom 8:23 “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”
    
    According to this verse, we haven’t yet received the adoption, we’re still waiting for it. The adoption is the redemption of our bodies that happens to believers at the resurrection (I Cor. 15). So this verse on predestination is actually one of the strongest verses on eternal security in the Bible, because if you’re saved and in Christ you are at that point predestinated according to the will God to have your body changed into a glorified body.
    
    
    2. The Inheritance Incorruptible:
    
    I Peter 1:2-5, “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto OBedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.”
    
    I Peter 1:2-5 takes care of several questions. First of all, what is the inheritance that is spoken of in Ephesians? In Ephesians it says we already have it, and here it says it’s reserved in Heaven for us. The only thing I can imagine it would be is a mansion (John 14:2). We, in Christ, are predestined to receive this. Not surprisingly, in the same context, we see in verse 5 one of the strongest and clearest verses on eternal security in the Bible. Predestination falls under the doctrine of eternal security for the believer who is within the body of Christ, not an unbeliever who the Bible says is dead and “in Adam”. If you’re in Adam, you’re not predestinated to anything.
    
    The second thing this solves is how a person becomes part of the elect. Calvin would tell you that a person is part of the elect “unconditionally”, even though you’ll never find a passage anywhere in the New Testament that says someone is saved without putting their faith in Christ. I feel like saying that once isn’t good enough, no where in scripture is anyone saved unconditionally! Salvation is conditional on you putting your faith in Jesus Christ. Do you see how if you take a verse and start building a doctrine around it you can find yourself ignoring hundreds of verses in the Bible in favor of your strange isolated interpretation?
    
    So how does one become part of the elect then? It’s very simple; it’s through sanctification of the spirit. Look, if someone is part of the elect before they’re saved that means they have the promises of a new body and a home in heaven, something that is reserved for members of the body of Christ, while they are still “in adam” and “dead in trespasses and sins”. Do you see how ridiculous this is?
    There’s one last passage on the subject of predestination in the Bible, and once again it has nothing to do with anyone being predestinated to be saved.
    
    Rom. 8:29-30, “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
    
    The saved people in this passage are predestinated to be conformed to the image of His son, that happens at the resurrection, it goes right back to the adoption which is the redemption of the body. The subsequent event to the foreknowledge in this passage is not salvation! Does it say “For whom he did foreknow, he did predestinate to receive redemption?” No, it doesn’t say that. The event that follows the foreknowledge is a Christian getting predestinated to get a new body; it has nothing to do with salvation.
    
    Calvinists take a couple verses in Ephesians 1 and this passage in Romans 8 and completely get the cart before the horse. The foreknowledge and predestination in this passage and I Peter 1:2 are both conditional upon “…sanctification of the Spirit, unto OBedience and sprinkling of the blood of Jesus Christ…” In other words getting saved. This shouldn’t come as a surprise to anyone, because we’re told over and over again in the New Testament that salvation is conditional upon faith, and the benefits of being saved are conditional upon (amazingly enough) actually being saved.
    
    
    Before we stop on this subject, there’s one last verse that should be considered:
    
    II Tim. 2:10, “Therefore I endure all things for the elect's sakes, that they may also OBtain the salvation which is in Christ Jesus with eternal glory.”
    
    Ok, so the Calvinist will tell you that this shows that the elect aren’t saved, and that Paul’s ministry was to get the elect saved. Wait a second though, according to Calvinism, Paul wouldn’t have to endure anything for the elect to get saved, they’ll get saved regardless. What’s the point? While you’re mulling that over, let’s consider another verse to help us understand this verse.
    
    I Tim. 2:14-15, “And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sOBriety.”
    
    Does this mean that women have to have children to qualify for salvation, and that ladies who never get married, have physical difficulties, or are married to men who are sterile are bound for Hell regardless of whether or not they’ve put their faith in Jesus? Of course not, being “saved” in this passage has nothing to do with the redemption that is in Christ Jesus.
    
    Consider another verse along the same lines:
    
    I Tim. 6:11-12, “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”
    
    This verse is commanding a preacher to lay hold on eternal life by living right. Wait, I John 5:11-12 tells us that eternal life is a present possession, not something we get later on! Also, eternal life is not conditional upon good works (Eph. 2:8-9), so what is it talking about in this verse when it says for us to lay hold on eternal life if we already have it? It’s talking about the same thing that Paul was suffering for in II Tim. 2:10. What would that be? Does Paul clarify what he’s talking about when he says that he’s working for the elect to receive salvation? Where would the best place to look be?
    
    How about the very next few verses:
    
    II Tim. 2:10-13, “Therefore I endure all things for the elect's sakes, that they may also OBtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.”
    
    The “salvation” in II Tim. 2:10 is the same thing as the “eternal life” in I Tim. 6:12, it’s talking about earning rewards in Heaven. Paul wanted his converts to receive a “full reward” (II John 8, Phil. 3:14). We don’t know this because it sounds nice, we know it to be true because within the immediate context of II Tim. 2:10 the scriptures talk about Christians suffering to reign with Him. As a Calvinist, if you’re going to protest this then you had better make childbirth a part of salvation for a woman (I Tim. 2:14-15) and start preaching works salvation (I Tim. 6:11-12).
    
    So the “U” in T.U.L.I.P is ridiculous because any student of the Bible can tell that salvation is not unconditional. As far as predestination, scripture is very clear that it occurs after salvation and not before.
    
    
    
    Limited Atonement:
    
    
    John 10:11, “I am the good shepherd: the good shepherd giveth his life for the sheep.”
    
    This passage is used to demonstrate that Jesus ONLY shed His blood for the sheep.
    
    When you adhere to the “U” in T.U.L.I.P. you’ll find yourself going down the slippery slope of having to believe in “L”, “I”, and “P”. The last three letters of T.U.L.I.P are completely ridiculous, and hardly merit much of a response. The first one, Limited Atonement, is the blasphemous teaching that Jesus only shed His blood for the elect.
    
    When you start believing that God controls everything we do in life, most importantly acceptance and rejection of the gospel, then the sky’s the limit. If God only chose a select group to go to Heaven and created billions of others for the purpose of going to Hell, then it is only rational to conclude that Jesus only shed His blood for the elect and they are the only ones capable of making use of it for redemption. If there’s no such thing as free will, then of course this makes sense.
    
    Let’s look at a couple of clear verses that debunk this idea:
    
    I Tim. 2:4, “Who will have all men to be saved, and to come unto the knowledge of the truth.”
    
    I Tim. 2:6, “Who gave himself a ransom for all, to be testified in due time.”
    
    The Calvinist will insist that “all” means “all the elect” in these verses. Ok, fine, show me in the context of those verses where the elect are mentioned.
    
    There’re not.
    
    They’re not mentioned in the entire chapter. In fact, nowhere in the entire book are any “elect” human beings mentioned at all. The only elect in I Timothy are “elect angels” in I Tim. 5:21. All “elect” means is “chosen”, Israel is an elect nation (Is. 65:9) and Jesus was called God’s elect (Is. 42:1-4).
    
    I Peter 2:1, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.”
    
    Jesus shed His blood for false prophets and false teachers in this passage.
    
    I Tim. 4:10, “For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.”
    
    Jesus Christ is the Saviour of all men, and a clear distinction is made between those who believe and do not. He is especially the savior of those that choose to accept Him.
    
    I John 2:2, “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”
    
    His blood atonement is not only available for those who accept Him, but for the whole world.
    
    If there’s really such a thing as limited atonement, then Hell was made for the billions of people that God would put in Hell. Why was Hell made?
    
    Matt. 25:41, “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:”
    
    Hell was made for Satan; it was not originally intended for people. Hell was created after Satan fell, and it was intended for Him and the angels that rebelled against God. What the Calvinist is saying, whether he wants to admit it or not, is that God willfully creates people so that He can put them in Hell.
    
    Meaning, it’s God’s will for most people to perish.
    
    II Peter 3:9, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
    
    Yes, there are plenty of verses that talk about Christ’s blood being shed to redeem men and that His blood was shed for the saved, His bride, and His sheep. That is doesn’t mean that His blood was only shed for those who would accept Him. His blood was shed for every man, woman, and child that ever lived.
    
    II Peter 3:9 tells us that it is specifically against the will of God for anyone to go to Hell. That means, contrary to Calvinism, the atonement at Calvary is unlimited.
    
    
    
    Irresistible Grace
    
    
    Acts 13:48, “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.”
    
    The teaching of Irresistible Grace is that not only does God choose who’s going to get saved, but He also overpowers them and basically forces them to accept Him. Those who are predestinated to receive Christ must accept Him, and they are unable to resist the Holy Spirit in the matter of salvation.
    
    Unable to find a verse that would even hint at such a thing, the Calvinist will yank this verse out of Acts and a couple other verses about God forcefully preparing somebody for a specific task (none of those tasks have anything to do with receiving Christ) and claim that God’s sovereign will forces people to accept Him outside of their free will. At best, this is a quantum leap based upon a couple verses in the Bible, ignoring a huge host of verses that talk about men having free will to choose Christ or not.
    
    
    If man is unable to resist the Holy Spirit, then how does the Calvinist explain these verses?
    
    Acts 7:51, “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.”
    
    Matt. 23:37, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”
    
    II Tim. 3:8, “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprOBate concerning the faith.”
    
    Duet. 8:20, “As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be OBedient unto the voice of the LORD your God.”
    
    II Chr. 33:10, “And the LORD spake to Manasseh, and to his people: but they would not hearken.”
    
    These verses demonstrate that man can overrule the will and commandment of God. God’s grace and His commandments are clearly resistible. Yes there are cases in the Bible where God hardens someone’s heart (Ex. 9:12), allows them to be deceived (I Kings 22, II Thess. 2:11), gives them over to a reprOBate mind (Rom. 1:28), or even turns away from an entire nation or group of people (Acts 13:46, Rom. 9:22) – but in every case it’s only after the person or group of people have continually rejected the light that God has given them.
    
    
    Now back to Acts 13:48. When it says that these Gentiles were ordained to eternal life, what does it mean? We’ve already determined from several other passages that it doesn’t mean they had no choice in the matter and were predestinated to receive Christ, so then what does it mean that they were “ordained to eternal life”?
    
    Romans 2:4-7, “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:”
    
    At first glance this passage could seem to teach that God renders eternal life according to the good deeds of people. In other words, works salvation. We know that’s not true based upon plenty of other verses in the Bible that say salvation is a free gift of grace through faith. So what is it talking about? It’s talking about repentance, look at verse 4. Lost people who respond to their conscience and seek after God (because Christ was lifted up they can do that, see the part about Total Depravity) are rewarded in this life for their good works by receiving more light. An example of this would be Cornelius.
    
    Acts 10:1-4, 21-22, 30-31, 44-45, “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.”
    
    This man was a lost Gentile. He sought after God, and God heard his prayers, saw that he fasted and wound up sending Peter to him so he could get saved.
    
    “Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.”
    
    Peter tells the man that God has heard his prayers, and that God told Peter to go to him.
    
    “30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.”
    
    Peter preaches a message to Cornelius and several other Gentiles who are present, and in the middle of the message they wind up accepting Christ and receiving the Holy Spirit.
    
    “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.”
    
    Another example of a Gentile seeking out God of his own according and God rewarding him with more light is the Ethiopian eunuch in Acts 8. The Bible is very clear that God rewards those that seek Him.
    
    Hebrews 11:6, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
    
    With all that being said, do you see how God takes extra care and prepares some to get saved, based upon how they respond to the light that God gives them? See, the prOBlem is the Calvinist takes this one verse and one word in it, “ordained”, and builds a doctrine around what they think that word means, without checking out the rest of the Bible first.
    
    They assume that “ordained” means “predestinated”. If you can find a verse in the Bible that says people are predestinated before salvation to receive Christ, then you might have a point – but you can’t. All ordained means in this case is “prepared”, God takes special care and attention to those who seek after Him and he prepares them to one day receive Christ. He doesn’t make them do it, but He gives them every chance He can and helps them out as much as possible. That is what the Bible teaches, and that is the correct interpretation of being “ordained to eternal life”. That interpretation is not based upon a Greek word or a dictionary definition; it is based upon clear scripture with scripture Bible study.
    
    It’s a sad thing when someone resists the calling of the Holy Spirit to salvation, but it happens all the time. God’s grace is resistible, and man does have a free will.
    
    
    
    Perseverance of the Saints
    
    
    Matt. 10:22, “And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.”
    
    Depending upon how it’s taught, this can actually be the one point in Calvinism that is correct. If taught that the believer has eternal security, then it’s correct. We understand that eternal security is a Bible doctrine based upon several verses in the Bible (Eph. 1:3, Heb 13:5, I Peter 1:5, Rom. 8:38-39).
    
    Many Calvinists take a skewed view of Matt. 10:22 and teach that if you’re part of the elect you will endure to the end. In this case, “the end” would be the end of your life. What results in that kind of thinking is actually very ironic.
    
    Here you have a group of people that swear on three verses in the Bible (not to be confused with swearing on a stack of Bibles) that God unconditionally predestinated certain people to be saved. He then overpowers them and forces them to choose Him. These folks really have no choice in the matter, and they’re pretty much eternally secure before they’re even born.
    
    Then the same people teach that the elect will serve the Lord and endure for Him up until the end, and that they are predestined to do just that. The prOBlem is, when you take this teaching and bring it back into the real world, you wind up with a bunch of Hyper-Calvinists wondering if they’re really part of the elect. In other words, these good folks who believe in eternal security on a doctrinal level have no assurance of their salvation on a practical level. It’s actually very sad.
    
    Matt. 10:22 has nothing to do with people who are saved enduring to the end of their lives. The context is the Tribulation, and all it means is that saved folks who manage to survive the horrors of the Tribulation will be delivered out of it at the very end by Jesus Christ Himself when He comes back.
    
    
    In conclusion, let me say that John Calvin was a shining light for his day and was used to God to rebel against the oppressive and tyrannical Roman Catholic Church. He had, however, a huge list of practical and doctrinal shortcomings, and those who refuse to go further than him in Bible study are bound to be fouled up.
    
    Calvinism is just like any other cult. It is built on a few verses, taken out of context and interpreted without supporting scripture.
    
    What is clear in the Bible is that God loved the entire world enough to send His Son to die and pay the penalty for everyone, that He wants all men to come to Him, and anyone who does come to Him He will not cast out.
    
    Rom. 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”
    
    Rev. 22:17, “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.”

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20. 

    Alan

    A sermon by Alan

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    "The Gathering of the Nation of Israel"

    As the prophet Jeremiah, Ezekiel, and Hosea prophesied, one day, the Good Shepherd, the Lord Jesus, will gather the remnant of the Jewish race, back to the land of Israel. The gathering of the nation of Israel, as prophesied by the Lord Jesus in Matthew 24:29-31, will exceed the gathering of the children of Israel by Moses as recorded in the book of Exodus. The gathering of the children of Israel from Egypt by Moses will pale in comparison to the gathering of the children of Israel by the Lord Jesus. 

     

    I do hope that this message will be a blessing, and an encouragement to your heart and life.

     

     

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21. 

    Webers_Home

    A sermon by Webers_Home

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    • Christianity's Commandments

    

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    Christianity's Commandments

    .
    Hello;
    
    I thought it might be fun, and spiritually profitable, to round up and discuss a collection of commandments that are particular to Christianity; beginning with the book of Acts and systematically working on through to Revelation. I'll also have occasion to refer to the Gospel narratives from time to time too.
    
    Anyone with the wherewithal is at liberty to comment, contribute, point out errors, and/or ask questions; I mean, after all, this might be a devotion; but it's not a filibuster, so I encourage interaction.
    
    Some people regard any and all commandments as legalism. But let me assure you the commandments on my list are not the commandments of a legalist, but rather the commandments of the Bible's Christ.
    
    †. 1Cor 2:12-13 . .We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.
    
    †. 1Cor 14:37 . . If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of The Lord.
    
    †. 1Ths 2:13 . .When you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God.
    
    †. 1Ths 4:1-2 . . We beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.
    
    Teachings don't have to be couched in "Thou Shalt" and/or "Thou Shalt Not" to qualify as commandments. Any directive qualifies as a commandment, as does any imperative which Webster's defines as: of, relating to, or constituting, the grammatical mood that expresses the will to influence the behavior of another.
    
    Some of my commandments will be accompanied with notes, and some will be solo; and I should warn everyone that this is a huge task and requires several weeks of daily-bread style posts to accomplish as I have well over 400 commandments on my list. But if you stay with me to the end, I can easily promise you will be much the better Christian for it.
    
    †. Rom 12:1-2 . . Be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
    
    †. 2 Cor 3:17-18 . . Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is that Spirit.
    
    NOTE: Lest someone should take this compilation of commandments lightly, as if it were nothing more than a locker-room bull session, I should point out that OBedience to Christianity's commandments is the acid test of one's loyalty to the Bible's Christ.
    
    †. John 14:15 . . If you love me, you will comply with what I command.
    
    †. John 14:21 . .Whoever has my commands and OBeys them, he is the one who loves me.
    
    †. John 14:23-24 . . If anyone loves me, he will OBey my teaching . . He who does not love me will not OBey my teaching.
    
    †. John 15:14 . .You are my friends if you do as I wish.
    
    ps. I never really know how other people's computers display fonts so if my choice is grossly too big or too small, let me know.
    
    C.L.I.F.F.
    /

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22. 

    1Tim115's Sermons

    A sermon by 1Timothy115

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    Sons Of God

    Sons of God

    
    
    Introduction
    In a depressed economy some people look for ways to turn their life around and become successful. The internet is filled with motivational stories of a path to success. In one internet search I found over 65 Million 3-step-processes for success. Most present a process for gaining a strength or ability and achieving a goal. The steps are similar (1) Believe in yourself (2) Gain ability through a process (3) Benefit from the change. Many plans are sincere but some are from crooks looking for a quick dollar. Both have you sending money to receive their book and or process materials.
    
    However, I want to tell you about an author with a no cost plan. This plan has your best interests at heart and only desires for you to achieve permanent security.
    
    Text John 1:12 (10-14)
    “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
    
    Discussion
    1. Transaction – “received him”
    Like the first step in success, believing is the key to receiving Jesus, meaning by faith. For the Christian faith is demonstrated through loving and OBeying Christ. People will receive a plan to achieve temporary financial success; however, they reject Christ and fail to achieve eternal security for their soul.
    

    Basis

    Hebrews 11:6 “But without faith…”

    
    

    How

    Romans 10:17 “So then faith...”

    
    

    What

    John 14:15 “If ye love me...”

    
    

    When

    Luke 18:30 “Who shall n

    ot

    receive manifold more...”

    
    
    2. Transmission – “gave he power”
    Similar to the second step in success, that is, an ability through process; God gives you knowledge and ability “power” to receive his plan and purpose for you.
    

    A Gift-It’s Free!

    Ephesians 2:8-9 “For by grace…”

    
    

    An Ability (Power)

    Romans 1:16 “For I am n

    ot

    ashamed…”

    
    
    3. Transformation – “to become the sons of God”
    The final step is the change brought about by following the method. Those who receive Christ through his free gift will be changed or transformed for eternity.
    

    Immediate

    Romans 10:13 “For whosoever shall call...”

    
    

    Result

    1 John 3:2 “Beloved, now are we the sons of God, and it d

    ot

    h n

    ot

    yet appear…”

    
    

    Promise

    1 Thessalonians 4:17 “Then we which are alive and remain...”

    
    
    Conclusion.
    The author of our salvation doesn’t want our money or need anything from us. Jesus Christ came to bring salvation to man and reconcile us to God through his sacrifice on the cross.
    
    Salvation is free to us, if you don’t have it, receive it; if you do have it then, share it.
    
    Most, if not all of us here, are most likely already trusting Christ for our salvation. So what do we do with this lesson of transaction, transmission, and transformation? We take it to our family, friends, and community. If you’re saved I challenge you to share the Gospel of Christ with one person this coming week.

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23. 

    Bro Jim's Sermons

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    • A Call to Prayer

    

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    A Call to Prayer

    A CALL TO PRAYER

    Joel 2:12-19

    
    

    Joash,Jehoiada, Revival. Jehoiada dies. Joash allows idols. War. Locust. God’s wrath. Joel the prophet calls nation torepentance. We, too, are living in anemergency hour.

    
    I. There is a Weakening of theConsciousness of Sin
    
    a. In our personal lives.
    
    b. In our homes.
    
    c. In society.
    
    d. In business.
    
    e. In politics.
    
    f. In the Church
    
    II. Many Church Members Manifest aTerrible Indifference to the Claims of Jesus Christ and His Cause
    
    a. We take all He has to give us, butgive little or nothing in return.
    
    b. We claim the blood regeneration andact as though we had never even heard of the blood.
    
    III. There is a Lowering of MoralStandards
    
    a. The Church is conforming to theworld. Lax standards of morality – ofmarriage vows. Filthy movies, music,literature, video games, etc.
    
    b. The Ten Commandments have not beenrepealed. The Sermon on the Mount isstill the law of the King.
    
    IV. There is a Blighting lack of Passionand Compassion for Lost Souls
    
    a. No weeping mothers, no burdenedfathers, no praying deacons or elders, no agonizing Sunday school teachers, noanxious church members, no all night prayer meetings.
    
    b. No intense driving, longingcompulsion to see souls saved. It is outof style to weep, and shout in the church.
    
    V. Sinners are Coldly Indifferent toTheir Desperate Condition
    
    a. The Gospel has become a mockery, abyword, because of us.
    
    b. Our lack of compassion fails to warnsinners.
    
    VI. Here is God’s Appeal to Us(Vs.15-19): A Call to Prayer
    
    a. It is a universal call – topreachers, to deacons and elders, to men, to women, to children, to babes inarms.
    
    b. It is a call to repentance.
    
    c. It is a call to confession (Ps. 32:1-3).
    
    d. It is a call to dedication: “Sanctify the congregation.”
    
    e. It is a call to prayer.
    
    f. It is universal.
    
    g. Supplication and intercession areinvolved.
    
    VII. Promised Results
    
    a. A return of the Lord.
    
    b. Overcoming OBstacles.
    
    c. Showering of blessings.
    
    d. Visitation of the Holy Spirit.
    
    
    
    Adapted fromHyman Appleman, Preached By Pastor Jim Nicholson 1/30/2011
    
    

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24. 

    2T3:16's Sermons & Devotionals

    A sermon by 2T3:16

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    • Repent Part 1: A Series Of Meditations On The Word
    • Every Verse That Has The Word Repent In English
    • The Bondage Of Sin And A Freedom Of Jesus Christ

    

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    Repent Part 1: A Series Of Meditations On The Word

    Repent Part 1: A SERIES OF MEDITATIONS ON THE WORD
    June 26, 2014 at 9:50am
    Repent ye: for the kingdom of heaven is at hand.
    
    People generally don't read really long articles so we will explore and discuss what it means to repent together, in parts.
    
    In the days after creation the number of people grew. Mankind was wicked and God was "angry" that the internal thoughts of man were constantly about doing hurt to other people. So the Bible says that "it repented the LORD that he had made man on the earth, and it grieved him at his heart."
    
    We see that the word repent in Genesis 6:6 has a primary feeling of REGRET and God has redecided, essentially changed his mind, about creating man.
    
    Now move the picture to Exodus. Moses and the Israelites are heading to the promised land. Moses is in the mountain in the presence of God. The people get impatient and make a golden calf and they begin to treat the golden calf as their deliverer from Egypt. God led them out of Egypt strongly and they are crediting a statue! They had a pagan style party and a celebration with the calf overlooking the festivities. In Exo 32:10 God says he is ready to "consume them." Moses intercedes and verse :14 "And the LORD repented of the evil which he thought to do unto his people." The "evil" was not a sin but God was ready to kill those people.Then God changed his mind. In this case there is no regret (he is ready to consume them) but he decided not to do it.
    
    We now see in one verse repent is regret with a change in another it is strongly a change of mind. In none of these cases is it turning away from sin. Repent has a range of meanings. The semantic range will grow as you read all 109 verses the word appears in. I will link all the verses using repent at the end.
    
    The Israelites are in the promised land. The people start doing what they think is right instead of what God says is right. The Israelites also failed to drive out all the inhabitants of the land. So God stirs up the inhabitants against the disOBedient Israelites. We will recall the Philistines were one of the peoples that gave the Israelites trouble in the book of Judges. The Israelites groaned and complained about all the inhabitants of the land giving them trouble. God's response is, in Judges 2:18, to give the people leaders called judges, to lead and help them and "delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them" In this case we see there is a temporary change of mind about allowing the oppression of the Israelites (the judges weren't permanent) and there was only some regret (the oppressors were not fully dealt with).
    
    We now see here that repent is some change of mind and some regret. In another repent was mostly to regret. In another repent was strongly a change of mind.
    
    Now, one day a man (Levite) and his "wife" are traveling. It is late and they arrive at a city in the tribe of Benjamin's territory. There is no place to stay but an old man is kind and helps the travelers out. Soon a loud banging is heard where the Levite is staying with his "concubine." The Benjamites forced the stranger to give his "wife" and they abused her all the night long. The nation of Israel is angered and gathers an army and asks for the wicked men that abused the woman. Benjamin refused to turn the men over and Israel goes to war with Benjamin. Nearly the entire tribe of Benjamin is wiped out in the war. When the israelites finally realize the degree of the slaughter they exclaim in Judges 21:6 "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day." Primarily this is regret a "what did I do! I can't believe we wiped them out!." They certainly did not change their mind about the war but they regretted the degree to which they defeated the Benjamites. You can say they reconsidered wiping out the Benjamites. But again we see the degree of "change of mind" and "regret" implied by the word "repent" is different.
    
    One more illustration. The Judges situation isn't working and the Israelites want someone more permanent. People like Samson were just a temporary solution. God gives them a king instead of judges like Samson. God chooses Saul to be king. Saul messes up and the Bible says (1 Sam 15:35) "the LORD repented that he had made Saul king over Israel" Now, the primary meaning here is regret but includes a change of mind.
    
    NOW, BASED ON WHAT WE READ FAST FORWARD TO A VOICE CRYING "Repent ye: for the kingdom of heaven is at hand"
    
    Interpreting the above words in light of what the word repent means in our study so far:
    In this case "for" is a way of saying "because." Also, KINGdom indicates the system and rules and regulations coming under the just and good rule of Jesus Christ. So that verse currently interprets as "change your mind about the system and regulations of this world, possibly regret you even live under the world system, and point yourself to the kingdom under the Lord Jesus Christ". Based on what we studied so far the is no way to get repent of your sins out of that word. Stay tuned as I plan to develop the definition of the word repent with further installments of this meditation on the word repent.
    reference:https://www.facebook.com/notes/damon-lee-gang/every-verse-containing-repent-in-some-english-form/10152556451589357

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    • The Two Births

    

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    The Two Births

    I had the chance to preach this a few months ago. Keep in mind I am no preacher. I have made the verses bold and posted most of them at the bottom of the sermon.
    
    The Two Births
    
    John 3:1-7
    I heard a qoute once and when you hear it I want you to really thing about it. If you are born twice you die once. If you are born once to die twice. (X2) Listen again to the words of Jesus in John 3:3 (Except)and John 3:7 (Ye Must) Notice Jesus didn't say that It would be a good idea if you were born again but you MUST! Compare this with Rev 20:11-15 and Rev 21:8 Now before we go any further I just want to point out that John 3:5 is not talking about baptism. If you read it in context the passage is clearly referring to the Physical and Spiritual birth
    
    So let's see what the Bible has to say on this subject. First we will look at the first birth (Physical) and the second birth (Spiritual) Then we will look at the first death (Physical) and the second death (Spiritual)
    
    John 3:6 The first birth is the physical or the flesh birth. Father and Mother get together and produce flesh. This birth produces a sinful nature. A child does not need to be taught how to sin. It just knows how. PS 51:5 Rom 3:10 Rom 3:23 We are not sinners because we sin. We sin because we are sinners. The second birth is the Spiritual birth. This birth produces a Spiritual nature. II Cor 5:17 God's Spirit joins with our spirit and produces a new birth (Spiritual) Rom 8:14,15 (Explain Adoption)The spiritual birth is like this. God is in heaven and wants to adopt everyone. He through his Son Jesus sent everyone an open invitation to be adopted or born again. But God will not force himself upon anyone. We must accept his invitation willingly.
    
    Next the physical birth produces a corruptible nature I Ptr 1:23 The corruptible nature brings forth a corruptible or contaminated seed. The seed of man was corrupted when Adam sinned Romans 5:12 Corruptible man can only bring forth corruptible seed. For example if a man has Aids his blood and seed are contaminated. Any child he brings forth will also be infected with AIDS. The Spiritual birth produces an incorruptable nature. Rom 5:19 An incorrtible nature produces an incorrtible or uncontaminated seed. I Cor 15:50-55 This is why it was so important for Jesus to be born of a Virgin. Because He was concieved by the Holy Ghost he did not have the sin nature passed on from Sinful man.
    
    The physical birth produces an old nature and a death sentence Rom 6:23a Have you ever heard the phrase " Born to DIe" From the moment we are born the clock is ticking. Every second every minute takes us closer to death. What is age anyway? Think about it. There are those we consider young and those we consider old but young and old should really be defined by when you will die. If a 16 year old lives until they are 80 they are basically young. But if that 16 year old only lives to be 17 they are basically old. Their life is almost over. No one is gauranteed tomorrow. The Spiritual produce a new nature (II Cor 5:17) a gift of life. Rom6:23b Jhn 10:28 If you are here today and you have been born again how thankful are you? Are we trully grateful for the life God has given us? From what he has saved us from?
    
    Lastly the physical birth produces a hellish nature and children of the devil. John 8:44 I Jn 3:10 Despite what the world says we are not all God's children. The Spiritual birth produces a divine nature and children of God II Ptr 1:4 Romans 8:16 Gal 3:26 again John 1:12
    
    Now let's look at the first and second death. We will look at the physical (first death) for the believer and the Spiritual (second) death for the unbeliever. Remember the first death is the phyical death. The second death is the Spiritual death. Only those that have experienced the second birth will escape the second death.
    
    The first death for the believer results in everlasting reparation or rewards. John 14:1,2 2 Jn 1:8, Rev 22:12 After a person is saved then his works count for something but only after. Salvation is a gift Tit 3:5 Ephesian 2:8,9 No amount of works will grant eternal life. In fact if you are trusting in works it is just piling on to your sin debt. The second death results in everlasting loss or destruction. Ma 25:46 2 Th 1:7-9 Those who die in their sins are judged according to their works. Rev 20:13,14
    
    The first death results in eternal rest. Rev 14:13 The second death results in a restless eternity. Rev 14:11
    
    Finally the first death results in everlasting life. John 3:15,16 Tit 1:2 3:7 IJn 5 11,13 The second death results in eternal death. Man was created with an immortal spirit. He was made to live for ever. So when a person dies unsaved his indestructible spirit suffers eternally. Hell was not made for man Ma 25:41 but God made only one way, one sacrifice to pay for your sin Acts 4:12 John 14:6
    Reguardless of all the groups, sects, religions, and denominations they can all be boiled down to 2 groups The do's and the DONE All the religions of the world including many in the "Chrisitan" realm and I use the term loosely teach that you must do something to work your way to heaven. True Bible Christianity teaches that Jesus paid it all. All that was necessary Jesus accomplished when he died on the cross. He said "It is finished." John 19:30
    
    Hebrews 9:27 Everyone here will die on day and be judged. The question is how will you be judged? As a child of God or as a child of the devil? Have you been born again? It is not by works and it not some fancy words. It is by simple faith. I'll share this example and be done. A few weeks ago I took the boys fishing. Well they decided it would be more fun to swin. So they swam and I attempted to fish off the dock. I was turned away from them baiting a hook when Miciah step off the drop off. Immediately he cried out to me I reached down and saved him from drowing. Now how foolish would it have been for him to think I know I am drowing but I am going to save myself. His only escape was for someone to pull him out.
    
    Jesus is on the dock in Heaven and the world is drowning in sin. Many know that they are sinners but do know or will not admit that they are drowing or wicked enough to go to hell. Others know but refuse help. They are out there with their arms flay ling but instead of calling out to Christ they are trying to grab onto themselves or good works to keep from drowing. That would be like Miciah trying to grab onto some lead weights to keep from drowing.
    
    Others can hear a message like this or perhaps have heard a message in the past and know they are drowing but think I am just going to wait for awhile before I call out to be saved? Thinking that they can tread water for ever. No one here is guaranteed one more day. Don't be foolish and wait. So the question is what will you do?
    
    Jhn 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
    Jhn 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
    Jhn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
    Jhn 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
    Jhn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.
    Jhn 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
    Jhn 3:7 Marvel not that I said unto thee, Ye must be born again.
    Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
    Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.
    Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
    Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
    Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
    Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
    Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
    Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.
    Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
    1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
    Rom 5:19 For as by one man's disOBedience many were made sinners, so by the OBedience of one shall many be made righteous.
    1Cr 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
    1Cr 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
    1Cr 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
    1Cr 15:53 For this corruptible must put on incorruption, and this mortal [must] put on immortality.
    1Cr 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
    1Cr 15:55 O death, where [is] thy sting? O grave, where [is] thy victory?
    Jhn 10:28 And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.
    Jhn 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
    1Jo 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
    2Pe 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
    Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
    Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
    Jhn 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
    Jhn 14:2 In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
    2Jo 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
    Rev 22:12 And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.
    Mat 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
    Mat 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
    2Th 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
    2Th 1:8 In flaming fire taking vengeance on them that know not God, and that OBey not the gospel of our Lord Jesus Christ:
    2Th 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
    Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
    Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
    Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
    Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
    Jhn 3:15 That whosoever believeth in him should not perish, but have eternal life.
    Jhn 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
    Jhn 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
    Tts 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;
    Tts 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
    1Jo 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
    1Jo 5:12 He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
    1Jo 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

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